Emperor Shentongjian

Chapter 1556
At the moment when the line of cause and effect was cut off, the Great Emperor of the God Capital was full of anger. This incarnation was not only the condensation of the concept of the Dao of Heaven, but also the framework for creating a world prepared by him. of.

At this moment, the fire of the world is trapped by Emperor Yangtang, and the incarnation of the Dao of Heaven has been cut off by Emperor Changsheng. How can he not be angry!

"You are very good, I will fight to the death with you!" The Emperor Shendu regarded Zhan Changfeng and Emperor Yangtang as a group, and couldn't spare any energy to deal with Zhan Changfeng, so he targeted Emperor Yangtang even more .

The power of the world is shattered, the destiny of the country is fighting, and thousands of armies and horses follow each other. The two emperors stir up the situation in Nine Heavens, and the Xuantian, Juntian, and Yangtian borders that are closest to their borders are all affected.

The sky, the changing star world and the heavenly way are all in danger, and countless star worlds passively close their gates and close the space crystal wall.

This kind of large-scale closure of the star world is unprecedented. From the battle of the three courts to the battle of the second court, no matter how fierce the fight is, how many lives are lost, the crystal wall will not be closed, and the entire star world will enter a state of self-protection .

But it is not without precedent. Throughout history, there are sporadic records in which emperors who can control the power of the world fight against each other. If the power of the world in the world is consumed to a certain limit, this situation will be triggered.

This is also known as the harbinger of loss of justice.Because when the space crystal wall is completely closed, it will cut off the connection with the energy of the universe. The specific performance is that the gate of the realm is closed, and the monks cannot enter and leave the star realm. Secondly, the faith has declined, and believers can no longer sense the existence of the emperor, let alone pass on the power of faith go out.

At the same time, the connection between the emperor and the world in terms of luck and world power was cut off, and the emperor, the ruler of the world, was expelled in disguise.

The biggest disadvantage it brings to the monks in the realm is that after the connection with the energy of the universe is cut off, the Dao gradually disappears, and the practice of the monks in the realm will be even more difficult.

The two emperors fought endlessly, and the power of the world that they could use was less and less. However, they themselves were quasi-sages, and without the power of the world, they still had various means.

Don't look at the omens of losing their way now, once one side wins, annexing the other side's territory, and restoring the connection with the astral world, it will be a matter of time.

The two emperors were fighting fiercely, and the right and wrong superiors couldn't stand up anymore. He had to save Jiang Lou first, and return to help Biantian, and he really couldn't afford it.

"One lotus celebrates joy, the second lotus has a boundless sea of ​​suffering, great joy and great sorrow are the most inexplicable, open mouths and tongues are disasters!"

Drops of water like dewdrops condense on the double lotus.

Right and wrong took out this lotus from the bottle, and swayed the water droplets with disaster and curse, turning into a layer of mist to cover Lianwei and Longzun.

"Fellow Daoists, right and wrong, don't they look down on us!" Long Zun sacrificed his body Ruiguang, resisting the spread of the mist.

Concentrate micro seals and cast spells to relieve disasters and eliminate disasters.

The right and wrong masters can most arouse people's right and wrong hearts, and bring down disasters, but one of them is born with auspiciousness, the other is in charge of wealth, in charge of fortune, and they are comparable in "Tao".

But in the gap between the two disaster-reversals, the right and wrong master locked Zhan Changfeng's position, and suddenly concentrated his strength to tear open the False God Territory!

At that time, in the False God Territory, Jiang Lou's vitality was passing by, as if a dharma puppet whose consciousness had been taken away, gradually became stiff and stiff, and a hand fell from the sky and grabbed him!
Zhan Changfeng saw that the Supreme Being came to help him, he raised his hand and the Guardian God raised his arm to block his hand, and swung his sword to chop him off, the vigorous power of the world turned into sword light and knocked him out of the False God Realm.

Lianwei and Longzun's eyes changed slightly, they joined hands to block the space, stopped the follow-up actions of the right and wrong Shangzun, and fought with him again.

Zhan Changfeng didn't care about the fighting skills outside, and the sword flow of eight thousand wills rushed towards Jianglou, passed through his body, and took away his last consciousness and vitality, leaving a dead golden statue.

This dharma image is constructed by the laws of heaven, like a model of the world.

She stared at him, refining the essence of Tao from then on, perfecting her own understanding of the way of heaven, and there were countless changes in her eyes.

She already has a very deep understanding of the way of heaven, and now she has a lot of inspiration to understand the concept of the way of heaven of the God of God.

The basis for constructing the concept of the Dao of Heaven is to be able to justify itself.

For example, the small fish world created by a fallen emperor in Xuantian has a peculiar natural law, that is, when it starts to rain in the world, the land will turn into an ocean.

Then for this result to appear, other laws must be rounded up to form a logical chain.

A qualified world will also endow the creatures inside with certain characteristics.

Just like the monks from the heavens and the world can practice, from a certain point of view, it can be said that the rules of the heavens have given them the characteristics of cultivation, that is, the fate of the Tao.

The core of Shendu Dao's concept of the way of heaven is "wish". He turned 49 wishes representing all living beings into laws and synthesized the way of heaven as the foundation of the world.

According to Zhan Changfeng's calculations, this kind of heaven has very low restrictions on power. If it can become a boundary, the creatures inside will become more ordinary, but their wishes may form a world of wish power in a different dimension.

In other words, if the Divine Capital Emperor succeeds in creating worlds, he can form new worlds one by one as long as he moves his mind.

If some living beings are introduced into the world, the things sketched in the brains of these living beings will also materialize and form a new world.

But people and things in this kind of world rely on the power of will to exist. Once the logic goes wrong or refute the core wish, the world will collapse.

What's even more strange is that if there are enough such complete and stable wish worlds, a wish universe may be opened up.

Then, the Emperor Shendu's eagerness to get the world's fire can be explained. The vitality contained in the world's fire may make these creatures in the world of wish power give birth to self-consciousness and become real individuals of life, not what others imagined. The deadpan characters that come out.

When life begins to appear, the law of heaven has been raised to another level, and there is an opportunity to explore the way of the universe.

The core of Zhan Changfeng's way of heaven is causality, and all her laws revolve around these two words.If you regard the 49 wishes of the God of God as similar threads, they are finally twisted into a rope.

Then Zhan Changfeng wants to fill in the various lines in his hand, which are different in length, different in attributes, and irrelevant to each other, into a causal framework, so that they can be connected as one.

From the sky to the earth, from nature to all things, from today you push me, to tomorrow you fall, yin and yang, five elements, gossip, and fate are all included, just to make it a causal cycle.

The Heavenly Dao concept of the God Capital mainly helped her perfect the secret relationship between wish and reality.

After a long time, she waved her sleeves to take away the incarnation of the idea, dispersed the False God Realm, jumped onto the shoulder of the guardian god general, and raised her palm to pat the right and wrong master. Emperor Changsheng, helping Yang Tang get the position of Emperor of Heaven, what good does it do to you, Emperor Yang Tang has a unique personality and cannot tolerate you!"

"Unfortunately, so is Gu." The sword of the guardian god gathers countless strands of world power, simulating the laws of the heavens, and when they gather together, they turn off and turn on and on, as if the nebula is changing and the universe is fissioning!

Right and wrong Shangzun felt a palpitation from the bottom of his heart, and his intuition was best to leave. After thinking about it, he decided to trust his intuition.

Lianwei and Longzun refused to let him go, blocking his way, dragging his body, intending to trap him to death.

If you let him go now, wouldn't it be letting the tiger go back to the mountain?

Right and wrong, the superior was annoyed, "Would you like to make a death feud?"

"How can you get away from right and wrong?"

The cold voice came to my ears, and the sword had already been swung out, like daylight shining brightly, overturning the wilderness and desolation, descending on the universe.

The Righteous Master was suffocating for breath, like falling into an ice cellar or being roasted on fire, his body was weak and his eyes were swollen.

This feeling of being locked in is—the power of heaven!
The power of heaven was born in the sword!
　Too many things harm the gods, too much talk harms the body, and the mouth is open, and there is bound to be disaster. ——Notes on the Taoism
　
(End of this chapter)