Emperor Shentongjian

Chapter 1528 Creating Wuling Mountain
Fang Yi pulled away from the pleasantries, stood in the shade of Hei Jinzhu, and lightly adjusted his sleeves.

At five feet away, under the corner of the wall, Yu Sheng, who was talking with Zizhuo, caught a glimpse of her, and after explaining a few words to Zizhuo, he walked up and said with a gentle smile, "Daoist Fangyi, I haven't seen you for many years. I haven't congratulated fellow Taoist for becoming the patriarch of the Yitian Clan."

Fang Yi replied modestly, "It's just the people in the clan showing love."

When the Yitian Clan chooses the patriarch, they never only look at strength, but more at decision-making ability, insight, and leadership. Everything is based on the long-term inheritance of the clan.

The change in the Nine Heavens Fair made her discover that the old patriarch Min Tian and another candidate, Zhu Yi, were secretly on the side of the East Lake Fahui, which also showed that the decision-makers in the clan bet their treasure on Yuhao's fragments. .

Under such circumstances, Zhu Yi, who was in charge of liaising with the East Lake Dharma Association, became the default patriarch of the Yitian clan, and she who supported Taiyi became an abandoned son.

At that time, the confrontation between Donghu Fahui and Taiyi was extremely sharp. In order not to offend Donghu Fahui, the old patriarch put her under house arrest as soon as she returned to the clan. The clan elders also discussed stripping her of her candidate status.

Later, when the Master of Economics was suppressed, the East Lake Dharma Association disintegrated, and Taiyi gained the upper hand in this struggle, the clan postponed this plan.

When she stepped out of the room, she knew that there was no good relationship between her and the old patriarch and Zhu Yi, so she directly used the impeachment order to attack the decision-makers headed by the old patriarch, denouncing them as stupid.

For this matter, her clan uncle Xiaogao gave up the chance to reincarnate and rebuild, and used the last time to help her gain a firm foothold in the clan.

Not to mention the intrigue and gang formation, fighting for hundreds of years, and finally she succeeded.

For hundreds of years, she has been using the resources in her hands to make deals with Taiyi. The power of Taiyi and the exposure of the Zhan Changfeng Ziwei Emperor star also prove that her insight is higher than that of the old patriarch.

Most of the people in the clan still stood on her side after all.

One shortcoming is——

Her secret voice reminded Yu Sheng, "Zhu Yi of my family took a small group of people away and voted for Little Penglai. According to the latest news, Little Penglai may support the Fugong League."

"Little Penglai?" It's not that Yu Sheng doesn't know about it, but her impression of Little Penglai is still that of the Penglai Fairyland Splitter.

At that time, Shangzun Jingye, who crazily supported the fragmented body plan, was defeated by Zhan Changfeng and sent to the prison of the Tiandao League. Hong Yunzi Tianzun Xu wanted to get rid of the atmosphere of supporting the fragmented body in the immortal way, and took action to rectify the immortal way.

This move ignited the anger of some of the immortal forces who looked after the leader in business and industry. In protest, they moved out of the holy land and established Little Penglai.

Afterwards, their voices seemed to disappear.

Why did Zhu Yi seek refuge with them? Didn't Little Penglai give up his plan to become a master of business and a fragmented body?
This place is not a good place to discuss in detail, Yu Sheng asked, "After the meeting, can I talk about it?"

"Naturally."

Yu Sheng then transferred the conversation to the Daoist Court, "Fang Yi, would you like to become a member of the Daoist Court?"

Fang Yi shook his head, "Yitian will never stand in any camp, but he can give priority to transactions with the Guardian Army and its members."

This is also clearly not standing in line, secretly sided.

She came this time mainly to see the power of the members of the Wei Dao Court in an open and honest manner, and by the way, convey the message of the alternation of the old and new patriarchs of the Yitian clan and their preference for the Wei Dao Court.

Yu Sheng respected her choice, and she decided to help Wei Daoting, which was a great help.

When the two of them were chatting, they suddenly heard the noise in the hall lowered a little, and looked out with the chanting, Fang Yi teased, "Your high priest is going to set up his own house?"

"At most it's a part-time job."

The group of people who came in at this moment, the first two were Wu Feiyu and a witch spirit from the Immortal Temple.

But listen to the chant—

"The Supreme Priest, Wu Lingshan, the head of the mountain."

"The deputy head of Wuling Mountain, Master Yi, has arrived."

"Wu Lingshan Vice-Shan Changchun Division has arrived."

"Master Xia, deputy head of Wuling Mountain, has arrived."

"The Deputy Head of Wuling Mountain, Master Qiu, has arrived."

"Wu Lingshan's Deputy Head Master Dong has arrived."

The first two are practicing the way of witchcraft, and the last four are purely practicing the natural totem.

Just look at the high priest and mountain chief walking in the front, wearing a black robe and a hood covering most of his face. Where he moved, the wind picked up the corners of his robe, which was as violent as thunder.

Master Yiyou, who was half a step behind, was handsome and approachable, with a kind smile in his eyes all the time, his pace was not slower than that of the high priest, but it seemed to be walking in a courtyard.

The four people walking together at the back also have their own characteristics. Master Chun is dressed in a white shirt and covered with a blue silk gauze robe. The degree is higher than that of the current king. For this matter that may be related to the great changes in the Wuling world, the current king invited him out of the mountain again, and joined Wuling Mountain as a practitioner of the Spring God Rune.

Master Xia is the most burly figure, with sword eyebrows and star eyes, red short hair, a red ribbon tied on his head, a sleeveless vest, fat-leg pants, and a ribbon of the same color around his waist. As he entered, the hall The temperature in it has risen a bit.

Master Qiu is dressed in colorful clothes, with a slender figure and a gentle temperament. He is tall and warm, and cannot be desecrated. He is holding a rattan basket full of fruits in his hand.

Master Dong has silver hair in a white robe and a stern face. His whole body seems to be covered with wind knives, making it difficult to approach.

Wu Feiyu originally wanted to persuade these people who practice the way of witchcraft and totems to create a Taoist Association and join the Daowei Court to revive the reputation of witch spirits, but these witch spirits must give her the first place. Persuading and making trouble, it is annoying.

But it's troublesome, she also knows that in the eyes of all the Wulings, she has the highest reputation, and Taiyi is behind her. With her, Wuling can return to the Nine Heavens Central Circle.

In addition, considering Taiyi's situation, she finally chose herself as the leader, and unceremoniously chose five deputy mountain chiefs for herself. After all, the subsequent development of Wuling Mountain may involve recruiting students, inheriting the way of witchcraft and totems Dao and other matters, she doesn't want to meddle in such nosy matters.

Yiyou Wuling, as the only other practitioner of the way of witchcraft besides her, must be among the deputy mountain chiefs.

The other nine-pattern totem masters are the natural god patterns of spring, summer natural gods, autumn natural gods, and winter natural gods.

Among the Nine Heavens, the natural god patterns are relatively rare. On the list Wu Feiyu has now, only 56 kinds of natural god patterns are inherited. Only among them, the nine-pattern totem master who has returned to the void has appeared.

According to her idea, in the future, if there is a nine-pattern totem master in any natural divine pattern, she will add a deputy mountain chief.

For something as special as a divine pattern, it is better to be the leader of a certain type of divine pattern, and it is better to teach or lead the practitioners of the same kind of divine pattern.

As for the way of witchcraft, it can actually be integrated with the way of totem, but the two practice directions are different. One comes from totem, learns the means of communicating with the heaven and earth from the totem, and then cultivates the witch power that can communicate with the ghosts and gods of the heaven and earth.

And the way of the totem is to communicate with the totem itself and borrow the corresponding divine power.

It can't be said who is better and who is worse, it just provides Wu Ling with more choices.

(End of this chapter)