Emperor Shentongjian

Chapter 1229
After searching and searching, it was the trouble caused by those words, but Zhan Changfeng did not regret it. As far as the matter is concerned, the way of Confucius and Mencius is too specific. She can invite them to govern people, but she will not invite them to govern the world.

"What confuses morality, because you don't know the way of Confucian ancestors." Zhan Changfeng let go of Dongqing's friend, and turned to look for Dongqing.

Dongqing was studying scriptures in her own cave, and when she heard the boy's report, she was furious, "This King Linyao is too deceitful, he insulted my way and even came here to make trouble."

Regardless of whether she is a spiritual mirror or not, he has to compete with her today.

Dongqing strode out of the cave, saw Zhan Changfeng's figure at a glance, before she could yell angrily, Wen Song and Jing Tianrui who rushed over stopped her.

"What are you doing, get out of the way, I want to recommend Confucianism and Taoism with blood!"

"Put your hands down quickly, put them down!" Jing Tianrui pressed down his raised arm, dumbfounded, and pushed him towards the cave, "It's all my fault, I didn't explain it to you guys."

Holly said airily, "What's there to say!"

"Shut up, walk around, talk inside."

Jing Tianrui took Dongqing away, and Wen Song stood in front of Zhan Changfeng, cupped his hands and said, "Brother Dongqing has misunderstood, please forgive him for his ignorance, King Linyao, can you give me your face and let me talk?" chat?"

"I'm afraid that your Confucianism and Taoism will ruin your reputation invisibly. Zhenjun Dongqing must apologize."

"Okay, let Taoist Brother Tianrui talk to him first." Wen Song invited her to his cave and served hot tea, "Leave the simple things aside, and let King Linyao take care of it for a while."

Zhan Changfeng looked at his cave, the stone couch and the stone walls were rough and uneven, and they were naturally uncarved. The spiritual grass and fairy flowers growing in the cracks of the stone were probably the only bright color.

She sat down on the stone pier, "I heard why fellow Daoist Song is looking for me?"

"You should not be called a fellow daoist." Wen Song sat down with his knees supported, "you don't know something about a fellow daoist. The fact that Confucianism and Taoism practice the way of heaven is a thing of the past. Most monks in the sect don't know about it. Dare to ask Where did you know?"

"I know, that's why I said it at the beginning. I just said it casually, and those who understand it will naturally understand it." Zhan Changfeng answered his question, "Some of them are known in the Buddhist scriptures pavilion."

"It must be the seventh and eighth floors where ordinary disciples can't go up." Wen Song didn't hold on to this problem, but said calmly, "From the way of heaven to the way of humanity is my Zongmou's way of life. The source of students and disciples has dropped by more than one level, the environment is not stable, and the way of heaven is difficult to see, and if you are stuck in it, you will undoubtedly seek the path of extinction."

Zhan Changfeng became a little interested, "I heard that Fellow Daoist Song Song seems to have some insights."

"If King Linyao is fine, I'll add a few words." Hearing that Song had a draft in his stomach, he opened his mouth and said, "The ancestor of my lineage is Chu Lanling, the eldest disciple of Confucius, Mencius and Confucianism. The old man who was devastated is now honored as Sun Qing Shangzun.

Confucianism, Confucius, Mencius and Confucianism respected the implementation of humanism and the continuation of the orthodoxy, and proposed many humane ideas, including internal sages and external kings. In order to inspire the human race at that time, they regarded the destiny as a blind dominance and advocated the theory of benevolence and virtue based on the affection of relatives. Inside our sect, we have never stopped exploring the destiny and the way of heaven.

In order to pass down the ancestors' theory of heaven for a long time, my ancestors integrated it into the way of humanity, advocating the separation of heaven and man. Heaven is the natural heaven with certain laws and no good or evil. Carrying things, but those who can govern the world are people or intelligent beings. "

"The way of heaven will not change because of the good and evil of living beings, but people can understand the way of heaven, so as to control the way of heaven and the natural world. The existence of princes and emperors is just in line with the principle of 'controlling the destiny and using it'."

Speaking of this, Zhan Changfeng glanced after hearing that the southeast of the Song Dynasty offered his hand. His eyes passed through the wall and he saw a high mountain hidden in the fairy fog.

"In the sect, there is also a concept that is opposite to the theory of my veins. They believe that heaven has its own consciousness, and the way of heaven is connected with all things. Changes in celestial phenomena are caused by all things. Heaven and man are connected, does King Lin Yao think this is right?"

Zhan Changfeng closed his eyes slightly, "Right or wrong, this is the retribution of heaven, the order of rewards and punishments in heaven, so it should not be said to be conscious, nor can it be said to be completely in harmony with your pulse."

"King Lin Yao has a unique insight, but ah, there are some people in my clan who are exaggerating the role of destiny more and more. This must start with the theory of good nature."

Wen Song pondered over and over again, "I believe that nature is inherently evil, so it should be educated, governing the country should also use rituals and laws, follow the way of kings and tyrants, and sages appear because they are wise, not because sages are inherently kind.

Other monks believe that nature is inherently good, and benevolent government can be achieved by expanding the heart of compassion, benevolence and righteousness, right and wrong, and good and evil. Act according to the destiny, and the destiny is the king whom the destiny favors. "

Zhan Changfeng asked, "It's just that the two ideas are different, what's wrong?"

He slammed the table, "I don't talk about ideas, but I hate these people for dishonoring the name of Confucianism and Taoism, deflecting the will of their ancestors, and integrating such Confucianism and Taoism to help the king maintain the order of dignity and control the people. words and deeds!"

Zhan Changfeng nodded indifferently, "It really shouldn't be."

Wen Song didn't let go of her expression, and asked, "King Lin Yao, you are also a king, don't you want such a concept?"

"I want to Qi Wandao, so how can I emphasize what should be done or what should not be done." Zhan Changfeng twirled the ring on his finger, "Wearing the ideas of Song Daoyou's lineage, maybe it will shine brightly. If you can go to Taiyi It will be Taiyi's great fortune to come."

Wen Song's back relaxed slightly, "I will think about it."

After Zhan Changfeng left, Wen Song's Dongfu gate appeared a monk in feather clothes as bright as the moon.

"Brother Zizhuo." Wen Song welcomed him into the cave and said with a smile, "You are still here."

It turned out that this Zizhuo was from the hidden lineage who adhered to the way of heaven. Because he heard that Song's lineage had some connection with him, the two had known each other for a long time and had a close friendship.

Hearing Zhan Changfeng talk about the way of heaven that day, he hurriedly told Zizhuo the news, because there are too few princes and emperors who really practice the way of heaven, so wait a thousand years.

"Brother Dao, did you see King Lin Yao when he was outside?"

"Ah."

As soon as Zizhuo's butt touched the stone pier, Wen Song offered a treasure and turned into a scene, "I have tested her for you. In all likelihood, King Linyao really wants to rule the world with the law of heaven."

That scene was exactly what he was talking about with Zhan Changfeng.

Zizhuo finished reading it seriously, then recalled the magnanimous body he had seen from a distance, and frowned and remained silent.

Wen Song was a little anxious, "Brother Dao doesn't believe it, why don't you talk to her in person?"

"I believe, but I don't believe that a dynasty can carry it out to the end."

"Brother Dao, don't think that way. Change your perspective. For example, because it is weak, monks like you need to help maintain it, so that it can last for a long time."

(End of this chapter)