blackstone code

Chapter 574 Two Kinds of People and Tolerance
It is not surprising that Mr. Geruno's first question was Mr. Patu.

No one can be truly impartial and selfless, just like the federal justices for life, they will also deviate from the fairness and justice they insist on due to some "off-site factors", not to mention that Mr. Geruno is not a person who upholds With an impartial judge, he's just a capitalist.

Interest is the ultimate goal he pursues, so he can't be so fair.

He and Mr. Patu are both in the same group, the same people, have roughly the same identity and background, belong to the first batch of immigrants, and their ancestors established a prominent family through massacres of the indigenous people. There is something in common between them.

The commonality means that Mr. Patu will stand with him. In fact, they did not think about extermination in Nagalil. They just wanted to promote the legalization of slaves in Nagalil on a small scale. .

Note that they are not trying to reintroduce slavery internationally or within the Commonwealth, they are trying to get the government of the United Kingdom of Nagalil to allow slavery.

Look, how subtle the vocabulary they prepared was, they didn't capture slaves, they didn't kill them, they just raised slaves whose origins were obscured, so that their needs could be met.

Whether it is the development of ordinary metal deposits or energy deposits, a large amount of labor is required, and there will always be great safety hazards in the mining process.

The use of ordinary labor and the use of slaves are completely two kinds of costs. If an ignorant and backward country can allow slavery again, they will have no stain on moral issues, because this is the internal affairs of other countries.

Moreover, the United Kingdom of Nagalil is very backward and ignorant, and they still believe in "false gods", so why is it impossible to turn back the wheel of history?

Federal people never interfere in the internal affairs of other countries, do not make suggestions, and do not resist, so the Federal people will watch the United Kingdom of Nagalil pass this law.

As outsiders, the federal people will abide by this law. The federal people are all moral models and defenders of the law.

As long as Mr. Patu opens his mouth, the overall situation will be tilted. Even if some people's positions are still vacillating, they will be shaken by the clear position of the first person to speak.

People always warn themselves not to be misled by impetuous and not necessarily accurate information, but people will always be misled by such information, such as preconceived information.

You know that is not necessarily right, and you know that not everyone will have such an idea, but the first person expresses this kind of information and position, and it will make people think that this may be the opinion of most people.

That's what Mr. Geruno has to do, whether they are a majority or not, he needs people to think that it is a majority, and a strong majority at that.

With a confident face, he looked at Mr. Patu with a faintly proud smile, waiting for some words he wanted to hear from Mr. Patu's mouth.

Mr. Patu glanced at Mr. Geruno, although he felt a little sorry for the old gentleman, but for those small pieces of paper with a charming ink fragrance, he had no choice but to be sincere.

"I am very grateful to Mr. Chairman Geruno for letting me be the first speaker. I do have some opinions on this issue..."

At this time, Mr. Wardrick, who was sitting not far from Mr. Patou, frowned. He glanced at the honest Lynch, hesitating in his mind whether to talk about his thoughts when it was his turn to speak. , or directly express different views directly after Mr. Patu's speech.

The former will not make him too confrontational with some people here, let alone annoy Mr. Patu, interrupt others' speeches, and sharply retort and attack immediately after others have finished speaking. contradiction.

But it is not timely enough. We will discuss it when it is our turn to speak. People's positions have actually changed. At this time, some people's attitudes are hard to recover.

The latter can quickly correct the attitudes of these people, but he will also offend Mr. Patu, including Mr. Geruno and other people of the same position.

After thinking about it, Mr. Wardrick decided to wait until he spoke. He was talking about his views and positions. In fact, for him, Nagalilians can make money whether they live or die. As long as they can make money, Everything else is nothing.

What he couldn't imagine was that Mr. Patu was also convinced.

"The progress of society cannot be achieved by the awakening of one person. It requires the ability of all people. I am very grateful to my parents and God for allowing me to be born in the Federation, so that I can be born in a civilized society."

"But Nagalil is obviously not such a civilized society. It is barbaric, cruel, violent, ignorant, and backward... I can apply all the negative words used to describe society to Nagalil."

"But we can't give it up just because it's behind the Commonwealth."

"In terms of the attitude towards Nagalil and those natives, I suggest that while being relatively strict, we should also retain a tolerance. We should guide them to develop into a prosperous civilized society, and this is also the goal of the joint development company. One of the purposes."

"We are cultivating this market, gentlemen. In just three months, according to incomplete statistics, the private market in Nagalil, which is almost like a desert, has begun to show the potential for prosperity. Mr. Lynch's commodity boom Pin, it also shows this point, our initial decision is correct!"

"The above is my opinion, Mr. Chairman, Directors!"

Mr. Patu leaned forward slightly and retracted his chin slightly, as a salute.

He did not express his position too clearly, and used a sentence that seemed a bit vague, "While being relatively strict, we must also retain a tolerance."

In fact, he has already stated clearly what he wants to say inside and outside the words, leaving room for turning around.

He turned Aboriginal into Native, and Native and Native are not the same thing.

When using aborigines to describe some people, there is already a very obvious hostility, but the aborigines are different. Although they are also very disdainful, they do not have such strong hostility.

Coupled with the "tolerance" reserved at the end, Mr. Patu's position can be said to be completely in the opposite direction of Mr. Geruno's.

The latter also looked at Mr. Patu a little strangely. They had talked about these things on the phone not long ago. Mr. Patu also expressed his interest in using slaves to save already very low labor costs. up.

But Mr. Geruno didn't get angry because of this. In the decades he has lived, he has seen too many things, he should be angry, he should be happy, he should be angry, he should be depressed, no matter what He's been through it all.

After experiencing it, you will be able to stay calm, just like some people can't find the door for the first time, but after going in once, they will never find it again.

He was now curious about what it was that had changed Mr. Patou's position, and he was very interested in that.

"A wonderful speech..." Mr. Geruno commented, and then he asked as if chatting, "Do you plan to invite you to be the spokesperson for this year's religious ceremony, Mr. Patu?"

He could understand, but he wouldn't be indifferent, so he made a sarcasm.

Mr. Patu smiled, "If they plan to invite me, I don't mind, I am a faithful believer."

Everyone laughed softly. Whether they are believers or not, whether they believe in God or not, and whether they believe that people will be judged after death, all capitalists are the most standard "theists".

This is not because they are afraid of the number of religious groups, or need to cater to mainstream religious groups, it is simply that religious groups are also their customers, and they are also making money from religious groups, and these people make more money.

This is like the foreigners before Nagalil. In order to better sell their goods to the locals and better integrate into the local group, they would marry local women and have one or more mixed-race children.

The easiest way for religious groups to accept themselves and their own products is to find a church with a Bible on weekends, spend a serious Sunday, and then the picture of themselves praying will appear on the front page of religious newspapers. Then there is no problem.

Everyone is a devout believer, but what they believe in is not God, but money.

The atmosphere of the meeting is not serious, and those shareholders who sit at the end of the table have more smiles on their faces. In fact, these people are the most unlucky people.

Many of them don't even have the qualifications to take the initiative to stand in line, so they can only follow whichever side has the biggest wave.

But once someone is going to suffer, they will definitely not be able to escape.

Well now, the atmosphere is so relaxed, they laugh louder, it seems that this can maintain the current situation.

After a few more people spoke, Mr Wardrick was called out.

The biggest difference between him and Mr. Geruno, and Mr. Patu is that his family is not so prominent.

Although his family also made a fortune very early, it was still a bit worse than the descendants of these first immigrants, which also led to his family having no "glory" worthy of people's praise.

There are no strange collections, no shocking old photos, and there is no big gap with those people in terms of wealth and status, but it is difficult to integrate into the group of those people.

In fact, everyone is the same kind of person, as if there is an immoral saying in the market that the first-generation patriarch of the Akiner family is actually not a nobleman, but just the long-term follower of the nobleman.

While at sea he killed the noble lord and replaced him with no noble blood at all, only a long-term blood.

But the Akiner family, and the Duncan family, these people are a group of people, they just find it difficult to get along with the capitalists who made a fortune later, they think that those latecomers lack background, just like the latecomers laugh at them for being rigid and conservative.

　After reading the recent book reviews, they all praised me. I think you are all right. I am amazing!

　
(End of this chapter)