Inquiry about immortality

Chapter 626 Wuzu Talents
This world is too mysterious!

Qin Sang was filled with emotion.

I wonder if the storm on the outskirts of the Canglang Sea is the same as the Ancient Immortal Battlefield, and it is also the remnant of the ancient mighty battle?

Is there also a secret place and ancient treasures in it?
If you have the chance, go to the edge of the storm and take a look.

After reading Kanyu map, Qin Sang seemed to have an anchor in his heart and settled down.

As for the sea area map of the Canglang Sea, it is not difficult to get it when you leave the western border and come into contact with the Wushen Continent or the human race's Gao Xiu, and there is no rush.

Witch God Continent, Canglang Sea, Storm Demon Sea...

Qin Sang is still not sure where to go, he doesn't plan to leave the western border for the time being, and plans slowly in the future.

With his spiritual consciousness withdrawn from the Kanyu map, Qin Sang opened another jade slip.

The content of the Jade Slips is the art of controlling insects from the true tradition of the Five Insects.

After reading the contents of the jade slips, Qin Sang showed a surprised expression on his face, and then he immediately opened the last jade slip, looked at it carefully for a long time, and finally put away the jade slip, thoughtful.

The Witch Clan's insect Gu system is different from the Little Cold Domain, not only because of the difference between the Witch Insect List and the Unusual Insect List, but also in the identification of spirit insects and the transformation of spirit insects.

After the spirit worm is born, its strength can be compared to that of a monk in the Qi refining period.

In the Xiaohan domain, monks generally believe that the first transformation of a spirit worm after birth is the first transformation of a spirit worm, similar to a monk who builds a foundation, and after the transformation, his strength soars, comparable to a monk who builds a foundation or a monster in the demon spirit period.

The Wu Clan called the birth of spirit insects the first transformation. Human beings still have a mortal stage before the Qi refining period, but these spirit insects can directly possess extraordinary power, and they must have undergone a transformation before hatching.

After the first change, it is similar to the Qi refining period of a monk.

The second change, the foundation building period...

The third change, the alchemy period...

And so on, until the ninth transformation, crossing the catastrophe and becoming a fairy!
In the mythology of the witch clan, there is a legend about a spirit silkworm becoming an immortal through nine transformations. That spirit silkworm is the Gu insect of the witch god. As for whether it is the natal insect Gu of the witch god, there is no conclusive statement.

Comparing the two different theories, Qin Sang felt that the Soul Control Sect and the Xiaohan Domain had less knowledge of spirit insects than the Wu Clan. After all, there were not many monks who focused on the art of controlling insects, and spirit insects were rare in the Xiaohan Domain.

Although there is a lot of knowledge obtained from ancient books, there is no shortage of shining points, but it is not systematic, which is equivalent to a hodgepodge, kneaded together by future generations.

In comparison, the Wu Clan is more systematic, and the art of controlling insects is more detailed and has a long history, which is worthy of recognition.

Qin Sang decided to follow the Wu Clan's system in the future, and then embed the content of Yulingzong into it.

Although these contents are not as complete as those of the Wu Clan, there are many ancient books obtained from the ancient immortal battlefield, which condense the wisdom crystallization of ancient monks, which the Wu Clan does not have.

Among them, the method of cultivating and assisting transformation of several rare insects is the most precious.

These strange insects are extinct in the Xiaohan Region, so I wonder if they can be found in the Wushen Continent.

However, these were all expected, what surprised Qin Sang most was the natal insect Gu.

Before, Qin Sang's understanding of the witch race was superficial, and he felt that it was no different from the human race. Even his cultivation was similar. Like the human race, he needed to absorb the aura of heaven and earth, and he took the road of building foundations and forming alchemy.

Only the natal insect Gu of the Wu Clan was something he had never seen before.

Only after seeing the contents of the Jade Slips did they know that the Wu people were born with a wonderful affinity for nature. This talent allows them to communicate with nature and easily communicate with spirit insects, which is not available in the human race.

Even the mortals of the Wu clan are proficient in the art of controlling insects, and they can even be said to be self-taught.

When Qin Sang was hiding in Qianhu Village, he saw mortals raising poisonous insects.

Some mortals, by chance, may even be recognized by the transformed spirit insects. If the immortal cultivators are careless, it is not surprising that they are killed by mortals.

Thanks to this talent, the witch clan was able to create the secret technique of natal insect Gu.

Practicing the natal worm Gu secret technique, one can subdue a spirit worm in the sixth floor of the Qi refining period, collect it into the sea of ​​qi, connect mind and soul, and feed it with blood essence.

For some exercises, a special magic weapon needs to be refined before the alchemy stage, which can be regarded as a natal magic weapon, similar to an ebony sword.

However, "Cultivating the Sword of the Primordial Spirit" is special. It is unique to dare to use the sword of the primordial spirit at a low level.

There are also people like Mu Yifeng who identify a magic weapon and always accompany me, trying every means to improve it, and continue to upgrade it to a magic weapon after forming the alchemy, as the magic weapon of life.

But if you choose the natal insect Gu, you can't do these things.

After the pill is formed, the natal insect Gu will also occupy the position of the natal magic weapon.

The magic weapon of life is very important to monks.

Without the natal magic weapon, if the natal insect Gu cannot be cultivated, the strength of the monk will be greatly affected, far weaker than that of the monks of the same realm.

In addition, there is a bigger hidden danger.

After the spirit worms are refined into life worm Gu, monks need to feed them with blood essence, which is also called blood worm.As time goes by, the more blood the natal insect Gu swallows, the more ferocious and violent the temperament will become, and it will easily devour the master.

And the original consciousness of insect Gu cannot be erased, otherwise it will become a dead Gu, lose its vitality, and cannot be improved, it is useless.

Because of the existence of talent, the monks of the witch tribe can appease the insect Gu and have a stronger control over the natal insect Gu.

Human race monks can also practice the natal insect Gu technique of the witch race, but they do not have this talent and are greatly restricted.When the natal insect Gu reaches the same level, it cannot be suppressed.

In this way, if you spend all your time and effort in cultivating the natal insect Gu, you will not be able to enjoy the most precious effect, just like a chicken rib.

Because, the natal insect Gu has an amazing benefit - it has the magical effect of assisting in breaking the threshold!
It even has effects when breaking through big realms such as foundation building and alchemy!
When the monk reaches the false alchemy realm, the natal worm Gu is also cultivated to the peak of the second transformation, and the human and insect become one when hitting the alchemy, which can increase the chance of alchemy to a certain extent.

The natal insect Gu must be equal to the cultivator's cultivation level, otherwise it will have no effect.

In addition, if the natal insect Gu can complete the third transformation before the master, the effect will be better.

Of course, the risk of devouring the Lord is also greater!
Human monks, even if they steal the natal insect Gu secret technique from the witch clan, they dare not allow the natal worm to transform and surpass themselves.Only witch monks rely on their talents, and very few people dare to do so, so they must always be vigilant against the backlash of natal insects.

It is said that this effect persists after conceiving a baby!
There was even a senior of the witch clan who walked out another path based on the natal insect Gu, a very evil path.

This was a rumor that came in from the outside, because it was too sensational, and the monks in Xijiang suspected that it was a rumor.

The rumored person's surname is Fang, and his natal insect Gu completed the fourth transformation ahead of schedule.

But he himself was unlucky. With the help of the natal insect Gu, he failed to attack the Nascent Soul several times. Finally, when his life was approaching, he had no hope of conceiving a baby, so he gave up his own body and fused his soul with the natal worm Gu!

(End of this chapter)