Inquiry about immortality

Chapter 1779
"It's no wonder that the monks in this world are good at talismans, and have been dealing with talismans since the beginning of entering the Tao..."

This thought flashed across Qin Sang's mind, and he secretly sighed with emotion.

The so-called talismans are carried by a divine talisman.

Each talisman corresponds to a different talisman, and the talisman corresponding to the talisman that Qin Sang is receiving now is called the Yuqing Calling Thunder Talisman!
This divine talisman is the root of the existence of the dharma, and it is also the basis for casting the altar.

After receiving the talisman, the disciples of Leiting Zuofu gradually comprehended this talisman and gradually perfected the talisman as their cultivation level improved.

Yuqing Summoning Thunder Talisman is very complicated.

Such complex runes are composed of multiple glyphs assembled according to a specific formula, and these parts that make up the rune are also called scattered shapes.

Each scattered shape has different patterns, divine characters, structures, spiritual apertures, and spells when drawing, and there is no room for error.

Some scattered shapes are even a kind of rune itself.

All scattered shapes are aggregated and merged into a whole, and the runes are formed. This step is called gathering or combining.

To learn talismans, one needs to know how to read talismans first, dismantle each scattered form from the whole talisman form, understand the scattered forms thoroughly, and then recombine them into complex combined forms before learning can be considered successful.

There are many types of symbolic structures for runes.

Simpler, several scattered shapes are put together on the same plane, and it is easy to distinguish the symbolic structure.

However, most of the complex big talismans are composed of scattered shapes that overlap and accumulate layer by layer. The scattered shapes are invisible, and it takes monks to expend their energy and effort to slowly comprehend.

And this is just the beginning, how to cut out the complicated and make it simple, and how to use the talisman freely is also a big question.

Yuqing Summoning Thunder Talisman is such a complex and large talisman, at least for Qi Refining and Foundation Establishment cultivators.

However, the talisman has already disassembled the rune shape clearly, otherwise the disciple who first taught the talisman would not be able to disassemble the shape, let alone cast the altar.

When casting the altar, the rune can be regarded as the frame of the altar.

As long as he comprehends the first loose form of the Yuqing Summoning Thunder Talisman, the monk can start casting the altar.

It can be compared to building a house. The first scattered shape is equivalent to laying the foundation, and then adding bricks and tiles layer by layer.

In this way, a solid altar of altars is gradually built.

Before this, Qin Sang hadn't devoted himself to the study of talisman, and rarely had the opportunity to draw talismans himself, but he had used talismans a lot, and had some understanding of the essence of talisman.

Besides, Yuqing Summoning Thunder Talisman is not very profound, even if he knows nothing about Talisman Dao, it is not difficult to comprehend it.

Without any effort, Qin Sang got through the first disperse form.

He opened his eyes, pondered for a moment, raised a finger, and moved it lightly.The fingertips breathe in and out, leaving a radiant trail in the void, and the first disperse shape is completed.

Looking at this scattered shape, Qin Sang revealed a pensive look.

The scattered shape hangs in the air, the aura is like water, and there is a faint flash of thunder, as if it is a mysterious rune.

Talismans naturally also have rules. For example, mortals need to use words to write articles, and Talisman Dao also has special runes.

Runes are words, scattered forms are paragraphs, and gathered forms are articles.

A scattered shape may be a special rune, or it may be composed of countless runes.

The sources of the runes are mostly the monks' caves to visit the heavens and the earth, to observe all phenomena, to learn the power of clouds and stars, to imitate the writings of worms and birds, and so on.

Talisman repairs are divided into categories such as Shenfu Yuwen, Qionggong Lingwen, Yunzhuan Leiwen, Longhuafengzhang, etc. according to their functions and origins.

All kinds of runes can be formed individually or combined to form different runes with different powers.

The scattered shape in front of Qin Sang is composed of thunder patterns.

Gaoshang Shenxiao enshrines the ancestors of thunder and the method of repairing thunder, so the elements that make up the Yuqing Summoning Thunder Talisman are basically thunder patterns.

Qin Sang's gaze shifted, and then fell on a special orifice inside the Sanxing, which is another key of the talisman - the spirit orifice!
As the saying goes:

I don't know how to draw symbols, but it makes ghosts laugh.

If you know how to draw a talisman, you will be so shocked that ghosts and gods will scream!
This orifice is an extraordinary orifice, and the heaven and earth are combined together, and it is called the Shenqi Point.

Such as the qi orifice of the human body, the qi is distributed in it, the qi penetrates the shape of the symbol, the communication between the heaven and the earth, and the convergence of the spirit and mind, it can be called the gallbladder.

Scattered form aggregation is not simply superimposed, overlapping orifices combined, spirit orifices are connected, and the circulation of mind and energy is unimpeded, only then can it be a talisman.

The more complex the rune, the more spirit apertures.

The first scattered shape of Yuqing Summoning Thunder Talisman has only one spiritual aperture, which is the aperture that Qin Sang is looking at.

After casting the dharma altar, the dharma talisman is stored in this spiritual aperture, and every subsequent folding and forming will use this spiritual aperture as the basis.

Qin Sang's thoughts moved slightly, several streaks of light flew out of the Thousand Jun Ring and landed in front of him.

Among them were two bottles of golden blood, one was golden and the other was slightly dull.

There is also a piece of dead wood that constantly sparks green thunder, and a spiritual grass whose leaves are covered with thunder-like patterns.

The dead wood is the root of the albacore tree, and the name of the spirit grass should be Thunder Grass.

The two bottles of blood were collected by Qin Sang when he infiltrated the Thunder Eagle Demon Kingdom and worked for Lei Ting Zuo Mansion. They were both the blood essence of the Golden Winged Thunder Eagle, one bottle of royal family and one bottle of ordinary blood.

The four spiritual objects are all prepared for the casting altar.

The gold seal altar and the soldiers and horses altar, one is a real altar and the other is an empty altar.

The altar of soldiers and horses needs to integrate the aura of the soldiers and horses under the command, and work together to achieve the shape. When the cultivation base is high, it can also allow the general to sit on other spirit orifices.

Casting the gold seal altar is to refine spiritual objects and construct rune shapes.

The level of spiritual items used in casting the altar will have a certain impact on the altar and the gods, but the higher the level, the better.

The first scatter shape in the area uses a very high-level spiritual object, the power contained in it is too strong, and it may impact the spiritual aperture instead, causing the rune to collapse.

Qin Sang glanced at the four spirit objects, first took out a drop of blood essence of the Golden Winged Thunder Eagle royal family, tried a little, but failed.

He didn't force it, and took out the ordinary blood again, drew out a drop, and hung it on the palm of his hand.

Lu students who have just entered the Tao do not have the ability to refine spiritual objects. As long as they can use mixed blood or medicinal power to build a talisman altar and keep it from collapsing, they can gradually refine it in the future.

Naturally, Qin Sang didn't need to do this, and with a little movement of his true energy, all the impurities in the blood essence could be removed, preserving the purest blood power.

A drop of blood essence had only a little pure bloodline thunder power remaining, and Qin Sang flicked it with his fingers, melting into the scattered shape.

Visible to the naked eye, a little thunder light wanders between the scattered shapes, the thunder force becomes the ink, and the thunder pattern is traced in one go!
The scattered shape turned into a thunder talisman, and the rhythm of the spirit glow echoed with the spirit orifice.

Qin Sang's thoughts moved slightly, and the talisman shot into the spirit orifice.

In an instant, the altar is completed!
"This is my altar."

Qin Sang stared at the talisman altar.

The altar is divided into three levels, and there are four pillars to symbolize the heaven, earth, sun and moon. There are eight gates and ten directions, which are consistent with the altars he has seen before.

Because it is the golden seal altar, it is not as tall and magnificent as the other side's altar of soldiers and horses.

Because only one scattered shape has been completed, the altar is like an illusory altar shadow. Inside the altar shadow, there are several laces interlaced, surrounding the spirit orifice in the middle, forming the skeleton of the altar.

At this moment, a seal is suspended in the spirit aperture.

Yin said: "Go up to the sky!"
The seal is the true form of the dharma, and it is the seal of Shenxiao Lei, which is famous in Gu Shanzhi!

Qin Sang put away the talisman and realized it carefully, then suddenly spread his palm, and the shadow of the palm talisman flashed immediately.

There was a thunder on the ground, and a thunderbolt struck the corner of the cave.

It was night, and the outside of the cave was extremely quiet.

Qin Sang managed to cover up the thunder and thunder's power, and did not disturb the monks outside.

What he is casting now is the Yuqing Summoning Thunder Talisman in the dharma talisman.

Because the magic talisman is special, as long as the monk constructs the first scattered shape, he can cast the corresponding talisman.

Of course, the power was very weak at the beginning, and gradually increased with the construction of the altar.

The most important thing is that casting this talisman is like one's own supernatural power, and the talisman is formed by thinking, and the talisman has the power of the talisman when you wave your hand.

The thunder that Qin Sang played just now was the Yuqing Summoning Thunder Talisman that he used with his fingers.

Spiritual orifices, scattered forms, and gathered forms, there is no room for mistakes in one step.

It can be seen that although the power of the talisman is strong, the drawing of the talisman is very cumbersome, especially this kind of complex and large talisman, which cannot be completed overnight. When fighting with others, it is impossible for the enemy to do nothing and miss the opportunity.

Therefore, the monk tried every means to shorten the time.

The most common way is to use special spiritual objects to make talisman paper, talisman pens, and cinnabar, and to refine talismans in advance, which can be directly used when facing the enemy.

There are also talisman tools such as talisman plates, such as the talisman plates used by Su Zinan and Wu Lao back then.

There are also talented people who are well versed in the way of talismans, and they can comprehend a certain kind of talisman extremely thoroughly, so that the spirit orifices overlap, and the shape of the talisman is simplified to the extreme.

After all, this kind of genius is only a minority, and most of the talismans can only be used as a means to fight against the enemy.

The prosperity of the Dao of Talismans in this world is not only due to the integrity of the inheritance, but also because the altar of talismans allows ordinary monks to make talismans with just a few fingers.

The monks of the Thunder Jade Mansion all practice the high-level divine scorpion, and they all understand the Yuqing Summoning Thunder Talisman. This is the most commonly used and handy talisman for them, because this talisman can be cast instantly.

To a certain extent, Yuqing Summoning Thunder Talisman can be counted as their true talisman, and they will get stronger talismans after they are promoted.

The role of the altar is not only that.

In the process of comprehension, other talismans other than the natal talisman will gradually form a talisman imprint, which will be stored in the altar.

When casting the talisman, you only need to activate the imprint of the talisman to form a talisman out of thin air, which greatly saves the monk's energy and time.

Even if you haven't fully mastered the talisman, using the altar can increase the chance of success, shorten the time to cast the talisman, and reduce the consumption of consciousness and mana.

When monks fight, the winner can be determined in an instant.

If they are both Leibu talismans, they can also receive blessings from the altar and increase their power, all kinds of benefits are indescribable.

The Thunder Law of the Thunder Jade Mansion is second to none in Gu Shanzhi, and there must be a corresponding inheritance of the Thunder God Talisman. It must be much easier to understand it with the aid of the altar, but it is a pity that it is impossible to grant it to him, an outsider.

Qin Sang was not very interested in these talismans, he received the talisman to restore his cultivation.

Next, Qin Sang began to recall "Chao Zhen Yu Talisman", preparing to save his mind.

"The true decree of the true heaven, the grand decree of the nine heavens. If you pay me to accept it, you will see the brilliance... the gods listed above, and you will take refuge in your majesty..."

One after another incantations appeared in Qin Sang's mind.

According to Cheng Yi of the Daoist Cultivation of God, before the existence of God, one needs to recite the first of the eight great mantras, the "Purifying Mind Mantra", to purify the body and mind, eliminate distracting thoughts, and calm the mind.

Qin Sang naturally didn't need so much, and it wasn't the first time he had thought about it.

At the beginning of the practice of "Heavenly Demon Refining Shape", visualizing the divine beast Qingluan is also a technique of contemplation.

At this moment, he calmed down and performed the "Chaozhen Jade Talisman". What he was thinking about was not the image of the gods, but the gods in his body.

The meditation period is real, and you can see the shadows inwardly.

Save my god, think of my body.

If you think about the gods, it may take some time, but if you think about it, you will soon have a feeling.

According to Taoist legend, there are thirty-six thousand gods in the human body.

In the dark, Qin Sang felt that there seemed to be a trace of divine intent born in his heart, ups and downs with his thoughts, mysterious and gloomy, fluttering and flickering, as if attracted, he flew to the talisman altar by himself, sat in the talisman, and used the talisman as a shelter.

I don't know how long it has passed, Qin Sang woke up leisurely, and found that the ray of spirit was still there, and it had not dissipated because of his distraction.

"Is this the Altar Protector?"

Qin Sang talked to himself, suddenly felt strange.

In fact, the image of Cunsi Tianshen does not really invite the gods to go down to the heavens, but what is visualized is also a mysterious and mysterious divine intention.

The so-called protector of the altar is actually the divine will hidden in the talisman, and it cannot be truly manifested, otherwise there would not be so many people questioning the legend of Taoism.

However, with the improvement of cultivation base, the monks can feel the divine will gradually grow.

It is this ray of divine will that protects the monk's consciousness from confusion.

Qin Sang realized it carefully, mainly to perceive the inner spirit, although not very clear, she faintly felt the slight fluctuation of the Jade Buddha.

Like his imprint of the soul, the power of the Jade Buddha will definitely be very different.

Qin Sang secretly nodded.

Next, he no longer hesitated, and repeated the movement of casting the altar countless times.

A series of scattered shapes were continuously stacked into the altar, and the others were dumbfounded when they saw the speed of Qin Sang's casting altar.

The ordinary blood essence was used up, and Qin Sang used the royal blood essence again, and the altar of talismans was close to a great achievement, barely usable.

Soon, the altar of talismans will be completed overnight!

At this moment, the majesty displayed by the talisman altar is far superior to the talent just now, and in the altar of talismans, the thunder seal of the gods is slowly rotating.

Lei Xi seems to be composed of thunder light, the whole body is clear.

Thunderbolts surrounded Lei Xi and interweaved them into a complex grid. These lightnings seemed to be alive, and the lights flickered. Qin Sang thought of a little, and the thunder would be excited and the lightning would be disillusioned.

Everything happened silently, and these lightning bolts were symbolic manifestations, and they would not leave the altar.

Qin Sang didn't feel tired after cultivating Taishang Zhengyi Boy Lingguan General's inscription to the extreme in one breath.

As for the divine will in the talisman, the speed of growth is not so fast, Qin Sang needs to continue to use the technique of preserving the spirit for a period of time, and it won't take long with his cultivation base.

He practiced the exercises silently, turned the sea of ​​energy, breathed in the vitality of the heavens and the earth, refined it into his body, and maintained the true energy at the peak level of the foundation-building period.

There is no need to suppress it with spiritual consciousness, and there is no sign of rebellion in the true essence, but before the high-level dharma is awarded, there is a limit to the total amount of true essence and the speed at which it can absorb the vitality of heaven and earth.

At the same time, Qin Sang also discovered another powerful function of the altar, which can assist monks in their cultivation and increase their speed of cultivation!

He wondered to himself, since monks in this world have to concentrate on comprehending the glyphs and thinking about the gods since they entered the Tao, it will take time and energy.

Even if the vitality of the world in this world is strong, it is too difficult. The altar of talisman solves the worries of monks to a certain extent.

There are so many plans for the qualifications of receiving the talisman, but the casting altar is so simple.

Qin Sang shook his head slightly, stood up, opened the door and went out.

It was not yet bright outside, and when he glanced at the sky, his figure flickered, and he fled away.

Next, it's time to seek the gold-flowing fire bell talisman in Lei Ting's right mansion.

Not long after flying away from the island, Qin Sang took up the light and flew towards Huzhong Island, planning to meet Master Qi first.

(End of this chapter)