Inquiry about immortality

Chapter 1773
Gu Sanji.

Qin Sang is meditating in a certain cave.

After this thunder disaster, you will have 300 years of stable cultivation time, and then you can concentrate on plotting the law.

He operated the exercises to heal the injuries caused by the thunder calamity.

Thanks to the strong recovery ability, these injuries recovered quickly, but Qin Sang gradually noticed something strange.

His physical body has inexplicably become much stronger!
Qin Sang couldn't help being stunned. After the breakthrough, he devoted himself to comprehending the two supernatural powers and neglected to practice. It stands to reason that he shouldn't have such a significant improvement.

"Could it be..."

A flash of inspiration flashed in Qin Sang's mind, and Qin Sang thought that when the gray catastrophe hit him, it seemed that strange energy seeped into his body.

At that time, he had to concentrate on crossing the tribulation, because he didn't notice the abnormality, so he didn't care.

Could this kind of gray tribulation thunder bring transformation to him?

For practitioners, every catastrophe is a difficulty as well as an opportunity.

But it was the first time for Qin Sang to obtain such a great benefit in the Heavenly Tribulation.

Qin Sang soon discovered that it was not only the cultivation of strength that had been improved, but also the Yuanshen and Yuanying seemed to have undergone changes.

This is a comprehensive transformation. If he is forced to describe it, he is closer to the Dao. The previous understanding of the Dao was biased and deficient, but now it has been perfected, and the benefits are self-evident.

"Do all the monks who ascended from the small thousand world have to go through this experience? Although it is dangerous, as long as they can get through it, it is equivalent to being recognized and gifted by the heavens in this world. I don't know if the catastrophe in the future will also change... "

Qin Sang sighed in his heart.

From this point of view, he felt more and more that he had already entered the Great Thousand World, and might have fallen into a certain closed corner of the Great Thousand World.

At this time, Qin Sang suddenly thought of the Tianmu butterfly.

Will the Celestial Eyed Butterfly, who has devoured many tribulation thunders, get a chance like him?
Qin Sang guarded the dantian, and saw the Tianmu butterfly standing quietly on Yuanying's shoulder, calling carefully, but the Tianmu butterfly was a little slow in responding.

"Are you digesting the tribulation thunder..."

Qin Sang couldn't help but feel his heart skip a beat.

Tianmudie is at the pinnacle of the four transformations, and is facing a breakthrough threshold. If it can be blessed by Heavenly Tribulation, it should be of great benefit to the breakthrough.

Of course, Qingshuang Pill still needs to be refined, and he is collecting news about the Bamboo of Hundred Joints.

……

Gu Sanzhi, Heming Mountain.

Qin Sang returned to the cave, rested for a while and set off again, aiming at Xingdao Fairy Lake.

This trip was planned by Qin Sang before the catastrophe. Firstly, he had an agreement with Daoist Sword Holder, and secondly, Xingdao Fairy Lake was a place where monk Gu Shanzhi's forces gathered, so it was easier to get the information he wanted.

He was going to visit Xingdao Fairy Lake on the way to visit the real person holding the sword, so he set off alone without disturbing the real person Gu Zhou.

On the west side of Gu Shanzhi, there is a part of the area completely controlled by the Taoist Court. Xuandao City is the easternmost fairy city in this area. From the name, it can be seen that the Taoist Court has high hopes for this fairy city.

Go west from Heming Mountain to Xuandao City, and then you can take the Nobile Formation to return to Baishizhi. Qin Sang visited this city the last time he visited Master Lingxu.

However, Qin Sang did not go west this time, after leaving Heming Mountain, he headed northwest, and half a month later, he arrived at a fairy city called Licheng.

Although Li City is close to Dao Court, it is not under the rule of Dao Court, but was built by Gu Shanzhi's forces. Its scale cannot be compared with Xuandao City, and it is even insignificant compared with Heming Mountain.

However, this small town is well known in Koo Sanji.

Passing Li City, turn to several fairy cities, each fairy city has a moving array, until Xingdao fairy lake, which is one of the safest and most convenient paths for Ju Shanzhi.

Judging from the north-south direction, Gu Sanji's terrain is approximately funnel-shaped.

The more you go north, the more open, and the south gradually narrows. There is a reason why Dao Ting and Guifang Guoxuan confronted Chen Bing on Huangquan Road.

When Qin Sang infiltrated the ghost country, he came back and forth, counting the time spent looking for Huameng Sishihua, it only took less than a year.

The distance in the north-south direction is much farther, and Xingdao Fairy Lake is located at the northern end of Gu Shanzhi, so flying is too slow.

Li City was built on a plain with a wide field of vision. Although the scale is small, the guards are quite tight.

There was a lot of people at the gate of the city. After leaving Licheng, many monks of Gushanzhi first detoured westward to Xuandao City, and then went to Heming Mountain. It would be much safer.

Qin Sang followed the people into the city, and as far as he could see, more than [-]% of the monks were wearing Taoist robes and crane cloaks.

Under this Taoist robe, those who practice may not necessarily be from the Taoist lineage, but they must all receive the Taoist scriptures.

Li City is equivalent to a post station, there is nothing to see, so Qin Sang went straight to the Nobilization Formation.

Yunfeng City.

This is a fairy city located between Li City and Xingdao Fairy Lake. Qin Sang walked out from Yunfeng City and did not continue to go north. After leaving the city, he recalled the Kanyu map in his memory and flew east.

A few days later, Qin Sang saw several mountains running north-south in the distance. Outside the mountains, there was a vast river island formed by the impact of rivers, and it was crowded with people.

In the mountains, there are several places where monks gather.

He didn't stop, and continued to go east, only to see undulating mountains, and there were many similar places among the mountains.

These are the nearby martial art mountain gates.

Soon, Qin Sang stopped in front of a Lingxiu mountain range.

"Tao Heng Mountain."

The name flashed across Qin Sang's mind.

When he returned to Heming Mountain from Xinggu back then, when he collected information about Gu Sanzhi, the first person he made friends with was the head of Tao Hengshan.

When we made friends, Tao Hengshan's cultivation base was in the middle stage of Yuanying, which is called the middle stage of Shengxuan Dharma in this world, and he was about to touch the bottleneck of the late Yuanying stage.

There is no lack of strong soul transformers in this world, the head of the dignified faction is only the middle stage of Yuanying, who seems a little weak, Qin Sang suspects that Tao Hengshan should have hidden masters.

Qin Sang traveled all the way, and found that there were many sects, large and small, surrounding Taoheng Mountain like stars holding the moon.

The reason is because Tao Hengshan owns a dharma altar and is qualified to confer talismans!
This altar is called Tao Heng Zong Altar, but Tao Heng Shan certainly did not set it up, and Tao Heng Shan may not know which sect of Taoism it originally belonged to.

In Gu Sanzhi, not every faction has a dharma altar. If you want to receive the scriptures, you can only turn to the forces that have a dharma altar.

It is precisely for this reason that these forces gather around Tao Heng Mountain and hold their breath, to some extent they are regarded as Tao Heng Mountain's vassals.

Therefore, the structure of Gu Sanzhi is very different from that of the Storm Realm. The sects of the Storm Realm are built according to the spiritual veins, and the sect here first considers the Dharma Altar.

Not attached to a certain force that owns the altar, they can only use Lingshi treasures to buy the qualifications for their disciples to receive the scriptures, otherwise they will face the crisis of severing the inheritance.

It is conceivable that a dharma altar is so valuable that it will inevitably be coveted by others, and it cannot be kept if it is not strong enough.

"Who is coming?"

Qin Sang didn't hide his figure, and was noticed by the disciples guarding the mountain as soon as he arrived, and came up to question him.

"Pindao Qingfeng, come to visit Tao Zhenren, this is a invitation from the poor daoist," Qin Sang reported his family name.

Knowing that he was visiting his head, the disciples guarding the mountain did not dare to be negligent, and quickly reported back. After a while, laughter came from the mountain, and a green-clothed Taoist flew over. ! Don't blame it!"

The two talked happily with their arms together and entered the mountain.

After exchanging pleasantries, Tao Zhenren asked: "Fellow Daoist, I don't know what's important to go out this time. Poor Daoist, maybe I can help you?"

"If you are poor, you can't come here to visit fellow Taoists," Qin Sang said with a smile.

Tao Zhenren pretended to be dissatisfied, "Pindao understands the temperament of fellow Taoists. 30 years ago, Pindao invited fellow daoists, but fellow daoists kept him waiting for so long. Ashamed, if it wasn't for other important matters, I wouldn't want you to leave the cave!"

"It's not because you don't want to, it's because you have to."

Qin Sang shook his head slightly, he was forced by the Heavenly Tribulation at that time, so he didn't dare to be distracted.

Tao Zhenren didn't delve into it further, and asked: "Fellow Daoist is going out this time in person, is he planning to travel around and choose a talisman for his disciple?"

"That's right, so Pindao came straight to Guibao Land," Qin Sang nodded.

When he made friends with Tao Zhenren back then, Qin Sang pretended to be recruiting disciples to find a suitable dharma for his disciples.

Tao Zhenren said clearly: "The poor Taoist has not forgotten the agreement of the year, and it is still valid today. As long as the Taoist friends choose my Tao Hengzong altar and become the Tao Hengshan Keqing elder, the successors of the Taoist friends can receive the scriptures in the Tao Hengzong altar."

Qin Sang pondered: "Back then, Pindao hadn't made a decision, and he hadn't carefully consulted the noble sect's dharma..."

"These are not secrets."

Tao Zhenren thought for a while, and said, "Fellow Taoist, follow me to the Lulu Academy and you will know."

Qin Sang was startled, "Is it too presumptuous?"

As the name suggests, Shouluyuan is the place where the sects teach the scorpions, and the Dharma altar as the core of the sect is in the Shouluyuan, which is undoubtedly a forbidden place for all sects.

At this time Tao Zhenren had already got up and walked out the door, saying that it's okay.

Tao Zhenren still doesn't know Qin Sang's true cultivation.

If Qin Sang concealed it deliberately, it would be hard for even the first-rank monks to see through, let alone him.

However, Tao Zhenren is very confident in the defense of the Academy.

Granting Lu Yuan is the most heavily guarded place in the sect, even if Daoist Dongxuan sneaked in, he would not be able to take advantage of it, and he did not bring Qin Sang to the Tao Hengzong Altar.

Qin Sang understood this truth, and would not be so stupid as to make a scene in the forbidden area.

Shouluyuan is located in a valley deep in Taoheng Mountain. From the heights, you can see a few sporadic palaces in the valley.

Qin Sang heard that there are many halls in the Daomen's Jiluyuan, which are used to worship the gods. They are grand and solemn, not as simple as Taoheng Mountain.

But Tao Hengshan is not an official Taoist, there are no such rules.

Tao Hengshan took Qin Sang to the ground outside the valley and walked into a hall where some classics were stored.

"Tao Heng Zongtan can grant the first Taishangzhengyi Tongzi Lingguan general, and think about the gods who are close to water among the sixty Jiazi Taisui gods. It is not difficult to invite the gods who protect the altar. The jade talisman for water inspection is awarded, and the water is saved. Ministry of Gods, according to experience, it will be the easiest to ask the envoys of Jinguan Bisu to be the guardian gods..."

Tao Zhenren explained for him.

If Qin Sang had just entered this world, he would have been completely unable to understand the meaning of Tao Zhenren's words.

Dharma talismans are different among Taoist sects, each sect's inheritance will include several kinds of talismans, and these talismans are arranged according to their ranks to form a complete system of the sect.

A whole system generally has a special name, such as the Du Gonglu of the Tianshu Academy, and the Beidilu of the Arctic Exorcism Academy.

The scriptures of Tao Heng Zongtan are called Tao Hengshan scriptures by the monks nearby.

As Tao Zhenren said, there are only two levels of talismans in Tao Heng Mountain, because each level of statutes actually corresponds to two great realms.

When you enter the Tao, you receive the inscriptions of the Taishang Zhengyi Boy Lingguan General, which correspond to the Zhengyi Dharma and the Moral Dharma. You don't need to receive the inscriptions in the middle, and you can practice normally.

It is equivalent to the gas refining and foundation building period.

Afterwards, come to Zongtan to be promoted to the Shui Yulu for examination, and then you can continue to practice to the level of Dongshen and the level of Xuanxuan, which is the peak of the Nascent Soul stage.

If someone in Tao Hengshan can continue to break through, Tao Heng Zongtan will not be able to teach it, and can only ask for it from outside.

The sixty-year-old Tai Sui God and the envoy of Jinguan Bisu are both gods in Taoist legends.

Responding to the gods in the dharma refers to them. Only when you succeed in thinking about the gods can you invite the altar guards.

In the past, when the sect cast the dharma altar and handed down the dharma scriptures, it may not correspond to these gods. It may be because of different skills, incomplete inheritance, etc., and monk Tao Hengshan could not think about these gods.

But it doesn't matter, as long as you can save the gods with similar thoughts and successfully invite the guardian gods, you can practice.

Tao Heng Shanlu has only two layers of scriptures, which confirms what the sword-wielding real person said back then.

It is very difficult for me to ask for a higher Dharma talisman!

Qin Sang sighed inwardly.

Tao Zhenren didn't know Qin Sang's thoughts, so he was still eloquently introducing, "After receiving the talisman, the most suitable spiritual object is the silver dew tree sap. , you can give a certain share to fellow daoists, at least disciples don’t have to worry about breaking through to the hole god position.”

He thinks he is very sincere, but it is not so easy to win over a top powerhouse.

Tao Zhenren looked at Qin Sang, waiting for a reply.

"Silver dew sap..."

Qin Sang murmured to himself, flashing Tao Zhenren's introduction just now.

According to the name of the talisman and the god of thought, it can be seen that Tao Hengshan talisman is closer to the water element among the five elements.

In fact, each kind of Dharma has a different emphasis, there are five elements, yin and yang, etc., and they are divided into categories.

Although these talismans can set up altars and invite gods, it is better for monks to choose the talisman that is closer to their own skills, as it is said that they can enjoy certain benefits.

Based on Qin Sang's understanding of "Cultivating the Sword of the Primordial Spirit", this exercise can be said to have no form, at least the five elements of the law should be considered suitable, of course, Qin Sang does not expect much benefit.

If there are sword talismans and killing talismans in the world, they may be the most suitable for him.

That being the case, Qin Sang's first consideration was the talisman that could cast the altar the fastest.

The monks outside the Taoist sect basically repaired the gold seal altar, and even the Taoist sects, there were only a few who could afford Taoist soldiers.

The spiritual objects needed to cast the gold seal altar require that their characteristics must match the dharma talisman, which is called Anlu.Otherwise, even if it is barely cast, the talisman altar may be unstable.

It can be seen that the casting altar is actually refining the special power of these spirits and merging the power of the dharma.

Thinking about himself, Qin Sang had thought about it a long time ago. He thought that there were two types of dharma that were most suitable for him, the Dharma of the Ministry of Fire and the Dharma of the Ministry of Thunder!

It's not the Water Ministry's talisman like Tao Hengshan talisman.

He has Suzaku real feathers and Tianfeng real feathers, if he can cast the altar with the real fire contained in the real feathers, wouldn't it be easy to cast a solid altar?

As for Lei Bu, he once hunted and killed a ferocious Thunder Turtle in the Storm Realm, and obtained the Thunder Turtle's demon bone and demon pill.

The demon bones and demon pills have the innate thunder power of the thunder turtle. If they can be refined, they should be able to forge a god-level altar.

He also has higher ranks. Among the phoenix wings, Qingluan's original thunder power is not inferior to the two real fires!

　A new error correction function has been added to the starting point.

When the author is always negligent, if fellow Taoists find a typo, you can long press to select the typo, and you will see 'correction' at the end.

There will be a reminder in the writer's background, and I will modify it directly.

　
(End of this chapter)