Inquiry about immortality

Chapter 1537 Moonlight Bodhisattva (4K)

"How long has the fairy been in Jiujia Mountain?"

Qin Sang got up to greet him.

"Three months."

Liuli walked in and took off the cloak.

The cloak she wore was very wide, which not only blocked her face, but also tightly wrapped her graceful figure.In the realm of Buddhism, this kind of appearance is a little different, but the mixed fish and dragons on Jiujia Mountain don't seem so special.

This move was due to encountering a few rampant people while traveling through the Northern Wilderness.

In the world of cultivating immortals, not every monk has enough determination, and his peerless appearance is also easy to cause trouble.

However, Liuli has the same temperament as Qin Sang, always keeps a low profile when walking outside, and will not take the initiative to reveal her true cultivation unless necessary.

No matter how famous Xuantian Palace and Tingxuelou are, they will not spread to Zhongzhou, and they will not be able to deter Xiaoxiao.

These people were all killed by Liuli's sword, but in order to avoid trouble, she simply put on a cloak, and the backside was much quieter.

"Three months, exactly the time I was delayed in the Rift Valley..."

Qin Sang invited Liuli to sit down and briefly talked about his previous experience.

"Sky Rift Valley is not far from Yanyu Nineteen States. It was a good choice, but unfortunately the cave was destroyed. I rescued a Jindan monk on the way and sent him to Yanyu Nineteen States to inquire about the news. I will go there in person for the bone relic. If Xiaoxiangzi’s record is correct, he is lucky enough to have a chance to be in charge of a top dojo..."

It is true that Misty Rain Nineteen States is a holy place for practice, but according to Qin Sang's understanding, the fairy mountains and great rivers basically have owners.

This time is not a chaotic time, the forces of all parties are intertwined, and they are inextricably linked with each other.

It is obviously not feasible to occupy other people's mountain gate by force, and it will definitely fall into the target of public criticism.

What's more, the Central Plains monks in the stage of transforming gods are in charge, and their strength is far from being able to act recklessly.

If you want to gain a foothold in Zhongzhou, you must either attach to a certain sect, or choose a place in the Northern Wilderness, Western Desert, and Overseas Fairy Mountain to open up a cave.

As a result, the location of the cave is too remote, far away from the center of the world of cultivating immortals, and the news cannot be conveyed in time. If there is any major event, it will be over by the time the news is heard and rushed to the Central Plains.

And Qin Sang's purpose is not only to cultivate himself, but also to collect various information and find opportunities to transform into gods.

When he mentioned the cave mansion to Liuli, the implication was to invite her to go with him.Liuli is not only a highly cultivated helper, the most valuable thing is that she is trustworthy.

She came here for the Buddha bone relic, unlike Qin Sang who involved various causes and effects. The main task later was to cultivate and investigate the mystery of Ziwei Palace's ascension, which was similar everywhere.

Liuli hesitated, noncommittal.

Qin Sang was familiar with Liuli's temperament, so he didn't take it seriously, recalling what he found when he climbed the mountain, "Did something happen to Jiujia Mountain? Those Buddhist cultivators seem a little weird?"

Liu Li gave a 'hmm' and said: "Ten months ago, Moonlight Bodhisattva came here and set up a Dharma altar in Jiujia Mountain, attracting monks to debate scriptures with him."

"Buddha?"

Qin Sang was taken aback when he heard the words.

Buddhism worships Buddha and Bodhisattva.

Could it be that someone carried the statue of Moonlight Bodhisattva in the temple out to travel?

Liuli shook his head, "Moonlight Bodhisattva is said to have been born in the depths of the desert, familiar with Buddhist scriptures, and has a high level of cultivation. He calls himself 'Bodhisattva'. He claims that unless someone disproves it, he will not change his name. This is what happened ten months ago. Debate."

Qin Sang gave a 'tsk' sound.

Even Buddhist monks in the stage of transforming gods, the title is only a saint, such as the saint of wisdom in the Ganlu Temple today.

Dare to use the title of "Bodhisattva", isn't it presumptuous?

Debate is still light.

Qin Sang would not be surprised if that person was besieged at Mount Jiujia.

In the depths of the western desert, there are few people and no news. In this kind of place, it is nothing more than calling the Buddha or the ancestor, and no one cares.How dare you come to Jiujia Mountain to be presumptuous, you are not afraid of attracting Buddhist saints!

"What was the result of the debate?"

Qin Sang asked curiously.

Liuli hesitated for a moment, "I'm not good at Buddhist scriptures... The debate lasted for three days, after which all the monks were speechless, Moonlight Bodhisattva floated down the mountain, and no one dared to stop him."

"Since he has the guts to call himself 'Bodhisattva', he must be capable."

Qin Sang nodded. Those monks should have rushed over to help him after receiving the news, but Moonlight Bodhisattva is no longer in Jiujia Mountain.

Xuelian Mountain is known as the source of Buddhism, and it is more of a spiritual holy place for Buddhist cultivation. Today's super sects of Buddhism are not here, and most of them are in the Central Plains.

After debating for three days, he left when the news came out.

This person must also be afraid.

"During this time, Buddhist disciples gathered here from all directions, and I took the opportunity to inquire about a lot of news."

As she spoke, Liuli took out a sheepskin map, spread it out on the table, and pointed to a point in the desert, "The Buddha bone relic is likely to be here—the seven stars in the vast sea!"

Qin Sang was overjoyed when he heard the words.

"It's time for Fairy Lao!"

He hurriedly looked down and found that Liuli's finger was a large oasis.

This oasis is not one, but seven oases of different sizes, connected in a line in the desert, not far from each other.

Each oasis is painted with a striking lake pattern.

The map is very sketchy, that's all there is to it.

Liuli explained in detail: "The western desert is not uniform, the situation is ever-changing, and there are many countries. The monks of the western desert roughly divide the desert into several regions according to different characteristics, such as the snowy mountains and the vast sea... These seven lakes have never dried up. An oasis is like seven stars in the desert. Later, a Buddhist cultivator built a temple by the lake, and the seven stars of the vast sea also refer to the seven Buddhist temples by the lake today. , this place originally consisted of oases, hundreds of lakes, large and small, and gradually merged, leaving seven large lakes, the previous environment is consistent with the records of senior Xiaoxiangzi."

"Waiting Ci'an, Zhulan Temple..."

Qin Sang glanced across the seven Buddhist temples, raised his head in doubt, "There is no Yinchan Temple?"

Senior Xiaoxiangzi mentioned that the relics of the Buddha bones were transformed by the death of a monk who had attained the Tao in Yinchan Temple.

Liuli explained her reason for judging that the Buddha bone relics are in the Seven Stars of the Vast Sea. "There was no Buddhist temple here. It is said that a virtuous and eminent monk came here alone. Seeing that the people refused to be educated, he built a temple nearby to promote Buddhism. That temple is Yinchan Temple. Afterwards, there was a great turmoil in Hanhai, Yinchan Temple disappeared for some reason, but Buddhist temples were built more and more, presumably Buddhism won. If the inheritance of Yinchan Temple is broken, there is a high probability that the treasures in the temple will fall here In the hands of the seven Buddhist temples."

Qin Sang was silent.

Is the so-called vicissitudes of life.

Things in the world are a little bit off, and a thousand miles off.

Even though Liuli's guess is completely correct.

I was afraid that there was still a descendant of Yinchan Temple at that time, who was forced to go away, took away all the treasures in the temple, and kept his name incognito. It would be as difficult as climbing the sky to find his trace.

Liuli said: "Whether this Yin Temple is Biyin Temple or not, we still need to enter the vast sea to verify."

Qin Sang nodded, and said in a deep voice, "It's not too late, let's leave as soon as possible!"

There is another layer of worry, which they didn't mention.

If you steal relics from Yinchan Temple, you will be facing a master of Buddhist temple.

Now, they are likely to provoke the Seven Great Buddhist Temples at the same time!
It is too early to worry about these things now, and it will not be too late to find a solution after the whereabouts of the Buddha bone relics are confirmed.

Liuli had been in Xuelian Mountain for three months, and basically investigated all the information that could be found. There was no need to waste any more time. The next morning, they went down the mountain together.

On the way down the mountain, the Buddhist monks became more visible to the naked eye.

The turmoil caused by Moonlight Bodhisattva is still brewing, and it has a wide impact.

After leaving Jiujia Mountain, not far away, there is a lot of yellow sand, and the air is dry and hot, forming a clearly visible billowing heat wave in the void.

Of course, no matter how dangerous the Western Desert is, it cannot be compared with the storm belt, and the Ten Directions Pidi Shenshuo can easily deal with it.

The environment here seems to be harsh, but it is actually the most vibrant place in the Western Desert.

The melting water from the snow mountains of Xuelian Mountain leaves several main streams and underground rivers, which flow to the south. Although the scale is not as large as the Tiantuo River, it also injects vitality into the desert.

Ordinary people live along these rivers, and there are countless countries, most of which enshrine Buddhism, known as the Three Thousand Buddha Kingdom.

The vast sea is still in the south of the Three Thousand Buddha Kingdom.

This is not the deepest part of the Western Desert, and continuing westward is the real desert of death, where life is desperate.

Qin Sang and Liuli walked and stopped, inquiring about news while driving along the road, passing through countless Buddhist countries, and seeing exotic customs, it was a worthwhile trip.

When he is about to leave the Three Thousand Buddha Kingdom.

They accidentally learned a piece of news related to Moonlight Bodhisattva.

After debating scriptures in Jiujia Mountain for three days, Moonlight Bodhisattva left Jiujia Mountain and disappeared from sight. Ximo Buddhist practitioners searched everywhere, but found nothing.

Unexpectedly, the Moonlight Bodhisattva suddenly appeared in a Buddhist country ten days ago, and he also boasted to Haikou and set up a Dharma altar.

It's a pity that the virtuous and eminent monks there are worse than those in Jiujia Mountain. Within a day, they were speechless by Moonlight Bodhisattva and covered their faces and left.

Being provoked one after another, the Buddhist sect was excited, and even many eminent monks in the world began to move around.

No matter how the Buddhist sect responded, Qin and Sang went straight through the three thousand Buddha kingdoms, across the desert, and into the vast sea.

The seven stars of the vast sea are in the hinterland of the vast sea.

They did not directly contact the seven stars of the vast sea, but settled in a square city on the edge of the oasis.

Only when I came here did I realize that there are actually not only these seven Buddhist temples in the seven oases, but there are hundreds of temples built by mortal monks.

It can be seen how prosperous Buddhism is in the West Desert.

At this time, Liuli was still covered with a cloak, while Qin Sang was dressed in Haiqing, pretending to be a Buddhist monk and wearing a bamboo hat.

In a place where wind and sand are frequent in the vast sea, the wind blows up gravel and hits the face with power comparable to that of a knife. The locals are also dressed similarly.

'Squeak. '

Qin Sang pushed open the door of the inn, and saw that Liuli had come back.

They just separated and went out to inquire about the news.

"I got the list of many Buddhist temples in Hanhai."

Qin Sang closed the door, and said softly, "Including mortal temples, I did a rough scan, and there are no hidden Zen temples, we need to verify them separately. There are some large temples, suspected to have practitioners, you can start from them, keep calm Get in touch with the seven stars in the vast sea."

Liuli put forward a guess: "During the great chaos, the Yinchan Temple may have just cut off its practice, and the ordinary monks in the temple changed the name of the temple to avoid disasters."

Qin Sang pondered a little after hearing the words, "It's possible, but in this way, we have to visit all the temples one by one."

"I go."

Liuli said.

Qin Sang understood what she meant.

There is no doubt that there are Nascent Soul stage monks sitting in the seven stars of the vast sea, but since the reputation of the seven stars of the vast sea came out, no force has dared to challenge the status of the seven temples for a long time.

How strong Qisi is now, it's hard to speculate out of thin air.

However, there is a high probability that no great monk exists.

In Zhongzhou, the monks in the transformation stage of the gods, the dragons can't see the head, but in the late Yuanying stage, they are still the top powerhouses in the world.

In Buddhism, once an eminent monk breaks through the late Yuanying stage, a grand water and land ceremony will be held according to the usual practice, and all fellow practitioners will be invited to celebrate.

According to the information they inquired, Hanhai Seven Stars has never held such a ceremony.

Qin Sang's divine consciousness took shape and deliberately concealed it. Unless the monks under the late Yuanying stage performed the secret survey technique in person, they would not be able to see through his cultivation. It is safest for him to contact immortal cultivators.

Liuli is slightly inferior.

"it is good."

Qin Sang immediately took out the list, and the two divided the Buddhist temples into two categories and acted separately.

……

After Qin Sang and Liuli separated, they began to travel alone in the oasis, contacting them openly or investigating secretly, to find out the details of these Buddhist temples.

Acting too hastily may cause suspicion, so Qin Sang pretended to be a lay Buddhist worshiping Buddha, pretending to worship devoutly, so the speed could not be increased.

Beishan Temple.

One of the Seven Stars of Hanhai, ranked sixth.

During this period of time, Qin Sang had already entered Waiting Ci Temple, which was at the bottom of the list, but unfortunately he did not meet the abbot, and only got in touch with a few young novice monks who were still inexperienced, and did not ask any valuable news.

Both Beishan Temple and Waiting Temple have no Yuanying monks, and it is said that the abbot is only in the late Jindan period.

However, the formation in the temple was not taken lightly, it must have been created by Yuanying.

After observing for a long time, Qin Sang determined that it would be difficult for her to sneak in without alarming anyone, so she restrained her impulse and searched patiently.

Beishan Temple was built by the lake, and it does not reject ordinary people.

There is a lot of traffic in front of the temple.

Qin Sang was honest, and lined up to enter the monastery together with faithful men and women.

He didn't show his cultivation, but the demeanor formed by many years of practice was revealed in his gestures, standing out from the crowd among ordinary people, and attracting monks not only to look at him a few more times.

Burning incense, worshiping Buddha, listening to scriptures...

Qin Sang is very familiar with these procedures.

After absent-mindedly listening to the eminent monk's lecture, Qin Sang got up and walked out of the Buddhist hall with all the believers. Just as he was about to call the novice monk to find an excuse to visit the Buddhist temple, his heart suddenly moved.

After a moment.

A monk came not far away.

This person came head on, but those pilgrims didn't realize it.

"Amitabha, this layman has invited you."

The monk walked straight in front of Qin Sang, clasped his hands together, and saluted.

"See the abbot for the final study."

Qin Sang hurriedly returned the gift, and recognized this person as a late Jindan cultivator, he should be the abbot of Beishan Temple, and it didn't take much effort to think secretly.

Both of them knew that the other was a cultivator of immortals, so they exchanged Dharma names without sticking to common etiquette.

The abbot is called Seng Yan.

Qin Sang is still the same as before, claiming that he was adopted by a monk when he was young, and he was given the name Mingyue.

Although I was fortunate enough to come into contact with the way of practice, I also created boundless evil obstacles. Looking back now, I feel remorseful, so I made a great wish to travel in ten directions and pay homage to one hundred thousand Buddhas to eliminate my sins.

While speaking, Qin Sang was invited to a quiet Buddhist hall with the abbot.

(End of this chapter)