Inquiry about immortality

Chapter 141 The Fate Spirit Sword
After planting the Nine Fantasy Orchids, Qin Sang closed the cave, took out the Five Elements Breaking Sword, and threw it aside for the time being after the sacrificial refining, and watched "Cultivating the Sword of the Yuanshen" with a restrained mind.

The remnants of "Cultivating the Sword of the Primordial Spirit" have five layers of exercises, the first layer of which guides the practitioners in the process of leading the sword into the gods, raising the sword with the primordial spirit, and visualizing the killing talisman. Only after the second layer can one step into the real practice On the way, the second to fourth layers correspond to the foundation building stage, and the fifth layer corresponds to the early stage of Jindan, and the latter is incomplete.

Just looking at the cultivation process on the first floor makes one's scalp tingle.

After Qin Sang read the whole story, although he was blessed by the Jade Buddha, he was not afraid of killing his sanity, but he was also a little apprehensive.

Leading the sword into the soul, the primordial spirit will first be cut by the spirit sword. When the spirit sword is entrusted to the primordial spirit to warm up and merge with the primordial spirit, it will always bear the pain of the sword energy devouring the god.

When practicing, one must have a strong willpower to be able to sink one's mind into concentration. After condensing the first killing talisman, the sword energy can be sent and received in the heart, and the situation will gradually improve.

Raising the sword by the soul is also the process of refining the sword.

For each level of cultivation method, one needs to visualize the killing talisman in the cultivation method, leading the purest killing intent into the primordial spirit, using the primordial soul as a furnace, using the killing intent to temper the spirit sword until Inscribe a killing talisman on the body of the sword.

Once the inscription of the killing talisman is formed, the sword energy of the spirit sword will carry the ultimate killing intent.

When fighting with people, once the spirit sword comes out and the killing intent erupts, it will have a breathtaking effect. People with poor temperament may even be frightened by the terrifying killing intent and lose without fighting.

In addition, the Killing Talisman can also help the cultivator lead the spirit into the body and increase the cultivation speed to a certain extent, which is why Qin Sang chose this exercise without hesitation in the end.

He is limited by his talent, and he must grasp every possible improvement in his cultivation speed. One killing talisman may not be enough to make up for his talent defects, but with the improvement of his realm, after condensing two or three killing talismans, his cultivation The speed might be comparable to that of the True Spirit Root cultivator, which he never dared to think of before.

No wonder Senior Qingzhu's cultivation speed is so fast. His talent is not as terrible as Qin Sang's. With the promotion of the Killing Talisman, he surpassed the real genius in one fell swoop, but he also paid the price of splitting his soul and being half crazy and half insane. Now he is dead. is live.

However, "Cultivating the Sword of the Primordial Spirit" requires more than this for the cultivator. It also needs a high-quality spiritual sword, which is fused with the primordial spirit and used as the natal spiritual sword for the cultivation of life and life.

The killing talisman is the condensed symbol of the ultimate killing intent.

This talisman is engraved on the body of the spirit sword, so the requirements for the spirit sword itself are extremely high. If the material and strength of the spirit sword are not enough, the spirit sword will collapse on its own because it cannot withstand the condensing of the killing talisman.

If it is someone else, they should choose a suitable top-grade magic weapon or a top-grade magic weapon. Qin Sang can just use the ebony sword.

The ebony sword was originally a fragment of a magic weapon, and its strength was beyond doubt, but it still couldn't fully meet the requirements of the skill.

"Chapter of Raising the Sword of Yuanshen" requires that the material of the spirit sword must be extremely pure. Only one of the spiritual materials of gold, wood, water, fire, earth and five elements can be selected, and the mixed materials cannot withstand the pressure of the killing talisman.

The ebony sword was later re-sacrificed by the Song family's master craftsman. Although it became a magic weapon that monks in the foundation period could use, there were many impurities on the spirit sword, and it was far inferior to the quality of the magic weapon itself. Qin Sang needs to temper it little by little in the process of cultivating the sword with the soul.

According to Qin Sang's estimate, the ebony sword can withstand at least two killing symbols, supporting his breakthrough in the middle stage of foundation establishment.

After refining all the impurities on the ebony sword, and turning the ebony sword into a sword embryo, Qin Sang then asked Qin Sang to collect as much spirit wood as possible, refine it into the sword embryo bit by bit, and strengthen the ebony sword.

When the ebony sword is fused with enough spirit wood, according to the method, if the material of the spirit sword is strong enough, after the cultivation reaches the fourth level, that is, in the late stage of the foundation period, after the fourth killing talisman is engraved, the spirit sword's The power is comparable to magic weapon!
This spirit sword will also be one of his natal magic weapons after breaking through the golden core stage.

The reason why it is one of them is also another amazing feature of "Cultivating the Sword of the Primordial Spirit". After breaking through the golden elixir, the spiritual sword of the primordial spirit does not occupy the place of the monk's natal magic weapon.

If the cultivator is rich and powerful, he can completely refine another natal magic weapon, store it in the dantian and nourish it with the dan fire.

However, "Cultivating the Sword of Yuanshen" is a remnant chapter, and there is no follow-up technique after breaking through the middle stage of Jindan. If you switch to other exercises, you have to give up your natal spirit sword and become an ordinary magic weapon.

Of course, these are not within Qin Sang's consideration for the time being, and he can only drool over the fact that he can have a natal spirit sword comparable to a magic weapon during the foundation establishment period.

After the ebony sword has quenched the impurities, only a small fragment of the magic weapon remains, and the gap between it and the real magic weapon is incalculable. How much wood spirit material must be fused to achieve the quality of the magic weapon?
After Qin Sang got the "Cultivating Sword Chapter of the Yuanshen", he checked the ancient books on refining magic weapons at the Pagoda Peak.

In order to refine the talisman of natal life, a monk in the Jindan stage has to travel all over the world, go in and out of dangerous secret places, and spend more than ten years or even decades to barely gather the spiritual materials.

Some Jindan stage monks are even using top-grade instruments and talismans to show off.

Only Qin Sang in the foundation building period, even if he doesn't practice every day and travels around all the year round, if he is lucky, he may be able to raise enough spiritual wood in his lifetime, but the time for cultivation is all delayed, so what's the use of having a magic weapon?

Unless Qin Sang can find the top ten sacred trees in the legend of the world of cultivating immortals, it is possible to achieve it overnight and have a spiritual sword comparable to a real magic weapon during the foundation building period.

And those top ten sacred trees only exist in ancient books and legends. Even if they existed in the mortal world, it was in ancient times when spiritual power was abundant and treasures of heaven and earth were readily available, and they have long since disappeared.

Qin Sang read "Cultivating the Sword of Yuanshen" from the beginning to the end, focusing on the five killing talismans in the exercises, which are very mysterious and have different shapes, but the same thing is that they all exude a terrifying killing intent.

The first two were fine, but Qin Sang didn't even dare to touch the fifth killing talisman with his divine sense.

If it weren't for the Jade Buddha to help him maintain his heart, he would be killed the moment he touched Fula in the illusion of the bloody battlefield, his mind would be swallowed by the terrifying killing intent, and he would be reduced to a walking dead.

Qin Sang sat cross-legged in the cave, motionless, and had been comprehending the "Cultivating the Sword of the Primordial Spirit".

Ten days later, Qin Sang suddenly opened his eyes, and with a twitch in his heart, the ebony sword flew out of his dantian, floating in front of him.

Qin Sang recalled the requirements of the first layer of "Cultural Essence Raising the Sword", that the divine consciousness used spiritual power to draw runes on the ebony sword.

Not long after, the ebony sword was covered with dense and mysterious runes, and the shape of the spirit sword changed drastically.

Qin Sang stared at the ebony sword for a long time, his eyes gradually became firmer, finally took a deep breath, led the ebony sword into the sea of ​​consciousness, and put it in front of the primordial spirit.

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(End of this chapter)