Evergreen
Chapter 358
Chapter 358
Zhenjun Haoran started from the beginning, from the shallower to the deeper, and explained clearly the practice barriers of the Golden Core Realm.
Others had already heard these narrations, and it was obvious that Grand Master Haoran was talking about them specifically to Chen Nianzhi and the three of them. After he finished explaining the key points from the first level to the ninth level of Jindan, he spoke again.
"Cultivation in the golden core realm is essentially the process of accumulating golden cores, and the ultimate goal is to transform them into Nascent Souls."
"Your golden elixir is like an embryo in pregnancy. If you want to turn it into a Nascent Soul, you need to combine the three powers of life soul, fortune, and golden elixir into one."
True Lord Haoran spoke eloquently, describing the essence of cultivation in the Golden Core Realm.
Chen Nianzhi was fascinated by what he heard, and felt that his understanding of the cultivation of the Golden Core Realm was becoming more and more thorough.
The so-called fate soul is the power of the monk's spirit, which is also the soul of fate among the three souls of the monk.
The three souls of man are the soul of heaven, the soul of earth, and the soul of fate. Among them, the two souls of heaven and earth are not in the monks.
As the monk's cultivation level increases, the two souls of heaven and earth will also absorb the power of heaven and earth to grow stronger, and the power contained in them is not weaker than the deity.
It is said that as long as you find the two souls of heaven and earth and let them merge into the Nascent Soul, the divine soul can transform into a pure yang, and only in this way can you break through the realm of the primordial spirit.
This requires extremely high comprehension, or extremely strong spiritual power, so that one can perceive the two souls of heaven and earth in the dark, and only in this way can they be guided back to the physical body. This can be said to be one of the biggest hurdles on the road to immortality.
It is said that the Patriarch of the Ji Clan has recovered the Earth Soul many years ago, and his strength has reached the half-step Yuanshen Realm, and he has found the Heavenly Soul. He only needs to bring him back to break through the Pure Yang Realm.
It's just that this step is extremely difficult. If you want to successfully retrieve the soul of the sky, you must have the right time, location, and harmony with people, and they may be interfered by others and fail.
And the soul of life is the true self of the monk. If the monk wants to break through the realm of the Nascent Soul, he needs to enter the Golden Core with the Soul of Life. After merging with the Golden Core, it will transform into a Nascent Soul.
The soul of fate is the will of the monk itself. If a monk loses his soul of life, he is essentially a different person.
The main reason why righteous monks in the world disdain the way of magic is because they will be infected by magic energy when they finally break through the primordial spirit when they practice magic skills.
If you want to keep your true self, then the possibility of breaking through the Yuanshen realm will be extremely small. Only by letting the soul of life be eroded can you increase your confidence in breaking through the Yuanshen realm.
But once the soul of life is eroded, it is essentially a different person, and will even be controlled by the demon god, and can only be turned into a demon.
And if you can keep your true self and survive the catastrophe of demonic erosion, then you will be the real peerless demon king. Such existences often have the appearance of immortals and demons, and they are considered top among Chunyang Taoist monarchs.
True Monarch Haoran didn't play tricks, what he said was simple and easy to understand.
I saw him outline an illusory golden pill with his mana, and then personally evolve and transform the Nascent Soul in front of everyone.
Everyone saw that the soul of life merged into the golden core, and began to guide the golden core to transform, but in the end there was a change, and it turned into a skinny embryo and collapsed.
"Look, even if the life soul is fused with the golden core, it is not enough to break through the Nascent Soul Realm."
"Because if you want to transform into a Nascent Soul, you must have enough power of creation as a tonic, otherwise the Nascent Soul will die in the womb."
As True Monarch Haoran said, he once again urged the evolution to break through the Nascent Soul scene.
I saw that he had incorporated a large amount of good fortune into the illusory golden elixir, and then used the infant formation pill as an aid to integrate a large amount of good fortune into it at one time, and it really transformed him into a nascent baby.
After the evolution was completed, True Monarch Haoran collected his mana and said calmly: "It takes a lot of power of good fortune to make Jindan reach the standard of transforming into Nascent Soul."
"Things such as the Five Elements Spiritual Fruit and Fortune Gem are the key treasures to supplement the power of Fortune."
"And the higher the rank of the golden elixir, the more power of good fortune it can accommodate. This is why the medium-range golden elixir and the superior golden elixir have a greater chance of breaking through the Nascent Soul."
"Have you ever heard that?"
Master Haoran asked with a calm face when he spoke up to this point.
Chen Nianzhi and others hurriedly saluted, and said respectfully, "I understand."
Grandmaster Haoran nodded, then smiled and said, "That's all for now. If you have any questions, you can ask me now."
A Golden Core cultivator stood up quickly, with a serious face, and was the first to ask: "Senior cultivators have increasingly demanding requirements for spiritual roots. Dare to ask the teacher, whether the Heavenly Spiritual Root and the Different Spiritual Root are a dead end path to immortality?" ?”
Chen Nianzhi's eyes moved slightly, and it was a cultivator with different spiritual roots who asked the question.
The foreign spirit root can only sacrifice one natal magic weapon, no matter the purity of the mana or the combat power, it is inferior to the multi-spiritual root monk.
Although the cultivation speed of the foreign spirit root is faster, but the high level often lacks the life essence. On the contrary, after the Yuanying, it may be stuck in front of the bottleneck because of the lack of pure mana.
The higher the realm, the more difficult it is to go. This is the biggest problem encountered by monks with single spiritual root.
Thinking of this, he turned his eyes to Zhenjun Haoran, obviously he also had doubts about this.
"No and no."
However, Zhenjun Haoran shook his head and said with a smile: "There is no unparalleled road in the sky, and everyone has a chance to become a fairy."
"Although Shan Linggen has a bumpy road ahead, it is not a dead end."
The Golden Core cultivator showed surprise, and couldn't help but excitedly said: "Please teach me, teacher."
True Monarch Haoran nodded, and then said: "As the saying goes, there are three thousand roads, all of which can lead to enlightenment, but relatively speaking, some roads are more bumpy."
"The path of multiple spiritual roots is the path to the unity of all dharmas, while the path of single spiritual root focuses on the purest and the most refined."
"You are a cultivator of Lei Lingen, so you have two paths. One is to comprehend the power of thunder at a higher level, so that your own mana can be sublimated and transformed, so as to become more pure."
"The second is to differentiate your spiritual roots, and re-differentiate your thunder spirit roots into gold and water dual spiritual roots."
After finishing his sentence, he shook his head again and said, "Just wanting to comprehend a higher level of power requires extremely high comprehension and spirituality. Even Yuanshen Daojun may not be able to do it."
"It's the method of splitting the spiritual root. There are vague rumors in this world. If you can break through the Nascent Soul in the future, you can try to get it from the Ji family."
"Thank you, Master."
After the Jindan cultivator listened, his expression was a little distressed. These two conditions are extremely difficult. The former requires extremely high cultivation and understanding, while the latter is easier, but it also requires the Nascent Soul level to be eligible to contact.
Obviously, with his current cultivation base, he is still not qualified to contact.
After this person asked the topic, other people began to ask questions one after another. Grand Master Haoran answered all of them, which benefited Chen Nianzhi a lot.
(End of this chapter)
Zhenjun Haoran started from the beginning, from the shallower to the deeper, and explained clearly the practice barriers of the Golden Core Realm.
Others had already heard these narrations, and it was obvious that Grand Master Haoran was talking about them specifically to Chen Nianzhi and the three of them. After he finished explaining the key points from the first level to the ninth level of Jindan, he spoke again.
"Cultivation in the golden core realm is essentially the process of accumulating golden cores, and the ultimate goal is to transform them into Nascent Souls."
"Your golden elixir is like an embryo in pregnancy. If you want to turn it into a Nascent Soul, you need to combine the three powers of life soul, fortune, and golden elixir into one."
True Lord Haoran spoke eloquently, describing the essence of cultivation in the Golden Core Realm.
Chen Nianzhi was fascinated by what he heard, and felt that his understanding of the cultivation of the Golden Core Realm was becoming more and more thorough.
The so-called fate soul is the power of the monk's spirit, which is also the soul of fate among the three souls of the monk.
The three souls of man are the soul of heaven, the soul of earth, and the soul of fate. Among them, the two souls of heaven and earth are not in the monks.
As the monk's cultivation level increases, the two souls of heaven and earth will also absorb the power of heaven and earth to grow stronger, and the power contained in them is not weaker than the deity.
It is said that as long as you find the two souls of heaven and earth and let them merge into the Nascent Soul, the divine soul can transform into a pure yang, and only in this way can you break through the realm of the primordial spirit.
This requires extremely high comprehension, or extremely strong spiritual power, so that one can perceive the two souls of heaven and earth in the dark, and only in this way can they be guided back to the physical body. This can be said to be one of the biggest hurdles on the road to immortality.
It is said that the Patriarch of the Ji Clan has recovered the Earth Soul many years ago, and his strength has reached the half-step Yuanshen Realm, and he has found the Heavenly Soul. He only needs to bring him back to break through the Pure Yang Realm.
It's just that this step is extremely difficult. If you want to successfully retrieve the soul of the sky, you must have the right time, location, and harmony with people, and they may be interfered by others and fail.
And the soul of life is the true self of the monk. If the monk wants to break through the realm of the Nascent Soul, he needs to enter the Golden Core with the Soul of Life. After merging with the Golden Core, it will transform into a Nascent Soul.
The soul of fate is the will of the monk itself. If a monk loses his soul of life, he is essentially a different person.
The main reason why righteous monks in the world disdain the way of magic is because they will be infected by magic energy when they finally break through the primordial spirit when they practice magic skills.
If you want to keep your true self, then the possibility of breaking through the Yuanshen realm will be extremely small. Only by letting the soul of life be eroded can you increase your confidence in breaking through the Yuanshen realm.
But once the soul of life is eroded, it is essentially a different person, and will even be controlled by the demon god, and can only be turned into a demon.
And if you can keep your true self and survive the catastrophe of demonic erosion, then you will be the real peerless demon king. Such existences often have the appearance of immortals and demons, and they are considered top among Chunyang Taoist monarchs.
True Monarch Haoran didn't play tricks, what he said was simple and easy to understand.
I saw him outline an illusory golden pill with his mana, and then personally evolve and transform the Nascent Soul in front of everyone.
Everyone saw that the soul of life merged into the golden core, and began to guide the golden core to transform, but in the end there was a change, and it turned into a skinny embryo and collapsed.
"Look, even if the life soul is fused with the golden core, it is not enough to break through the Nascent Soul Realm."
"Because if you want to transform into a Nascent Soul, you must have enough power of creation as a tonic, otherwise the Nascent Soul will die in the womb."
As True Monarch Haoran said, he once again urged the evolution to break through the Nascent Soul scene.
I saw that he had incorporated a large amount of good fortune into the illusory golden elixir, and then used the infant formation pill as an aid to integrate a large amount of good fortune into it at one time, and it really transformed him into a nascent baby.
After the evolution was completed, True Monarch Haoran collected his mana and said calmly: "It takes a lot of power of good fortune to make Jindan reach the standard of transforming into Nascent Soul."
"Things such as the Five Elements Spiritual Fruit and Fortune Gem are the key treasures to supplement the power of Fortune."
"And the higher the rank of the golden elixir, the more power of good fortune it can accommodate. This is why the medium-range golden elixir and the superior golden elixir have a greater chance of breaking through the Nascent Soul."
"Have you ever heard that?"
Master Haoran asked with a calm face when he spoke up to this point.
Chen Nianzhi and others hurriedly saluted, and said respectfully, "I understand."
Grandmaster Haoran nodded, then smiled and said, "That's all for now. If you have any questions, you can ask me now."
A Golden Core cultivator stood up quickly, with a serious face, and was the first to ask: "Senior cultivators have increasingly demanding requirements for spiritual roots. Dare to ask the teacher, whether the Heavenly Spiritual Root and the Different Spiritual Root are a dead end path to immortality?" ?”
Chen Nianzhi's eyes moved slightly, and it was a cultivator with different spiritual roots who asked the question.
The foreign spirit root can only sacrifice one natal magic weapon, no matter the purity of the mana or the combat power, it is inferior to the multi-spiritual root monk.
Although the cultivation speed of the foreign spirit root is faster, but the high level often lacks the life essence. On the contrary, after the Yuanying, it may be stuck in front of the bottleneck because of the lack of pure mana.
The higher the realm, the more difficult it is to go. This is the biggest problem encountered by monks with single spiritual root.
Thinking of this, he turned his eyes to Zhenjun Haoran, obviously he also had doubts about this.
"No and no."
However, Zhenjun Haoran shook his head and said with a smile: "There is no unparalleled road in the sky, and everyone has a chance to become a fairy."
"Although Shan Linggen has a bumpy road ahead, it is not a dead end."
The Golden Core cultivator showed surprise, and couldn't help but excitedly said: "Please teach me, teacher."
True Monarch Haoran nodded, and then said: "As the saying goes, there are three thousand roads, all of which can lead to enlightenment, but relatively speaking, some roads are more bumpy."
"The path of multiple spiritual roots is the path to the unity of all dharmas, while the path of single spiritual root focuses on the purest and the most refined."
"You are a cultivator of Lei Lingen, so you have two paths. One is to comprehend the power of thunder at a higher level, so that your own mana can be sublimated and transformed, so as to become more pure."
"The second is to differentiate your spiritual roots, and re-differentiate your thunder spirit roots into gold and water dual spiritual roots."
After finishing his sentence, he shook his head again and said, "Just wanting to comprehend a higher level of power requires extremely high comprehension and spirituality. Even Yuanshen Daojun may not be able to do it."
"It's the method of splitting the spiritual root. There are vague rumors in this world. If you can break through the Nascent Soul in the future, you can try to get it from the Ji family."
"Thank you, Master."
After the Jindan cultivator listened, his expression was a little distressed. These two conditions are extremely difficult. The former requires extremely high cultivation and understanding, while the latter is easier, but it also requires the Nascent Soul level to be eligible to contact.
Obviously, with his current cultivation base, he is still not qualified to contact.
After this person asked the topic, other people began to ask questions one after another. Grand Master Haoran answered all of them, which benefited Chen Nianzhi a lot.
(End of this chapter)
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