Journey to the West, there are nine golden crows in me

Chapter 800 Enlightenment, Past, Present, and Future

The three great treasures of chaos are the carrier of reincarnation and the embodiment of Dao. The three powers have evolved into the appearance of the three great treasures. Even if they cannot be merged into one in the future, Jiang Chen's combat power can be greatly improved.

After all, the three treasures of chaos themselves represent the highest level of beginning and end, and good fortune, and there is nothing higher than them.Directly condensing the highest form of debut, the bonus to combat power can be imagined, and the weakest is also invincible in the same realm.

If in the future, as Jiang Chen imagined, these three dao rhymes representing the treasures of chaos can be fused into one, then he can become the master of reincarnation and has the qualification to control reincarnation.

"The three treasures have the same origin, but you can try to fuse them with the method of beheading the three corpses."

The method Jiang Chen thought of to fuse the three treasures was the method of beheading the three corpses passed down by Hongjun Taoist ancestors.The so-called beheading of the three corpses is to cut out one's three obsessions of good and evil, carry them with three innate spirit treasures, and then turn them into three incarnations.

These three incarnations are the three corpses, and they are also the foundation of the monk's enlightenment. If the three corpses can be taken back and reintegrated into one body in the future, it will be time to become the Hunyuan Daluo Jinxian.

However, this method sounds simple, but it is extremely difficult to do. Since the Taoist ancestor passed down the method of beheading three corpses to achieve Taoism, in the entire prehistoric world, only Donghuang Taiyi has achieved this. Saints have not been able to achieve enlightenment through this.

It can be seen from this that the method of beheading the three corpses to become enlightened is difficult.

Jiang Chen took the path of proving the way by force, so naturally he didn't need to cut the corpses, but this does not mean that the method of cutting the three corpses is useless to him, it can be used as a reference.

For example, this time Jiang Chen's inspiration for fusing the three great chaos treasures came from cutting the three corpses.

To cut off the three corpses, three innate spirit treasures are needed.And these three innate spirit treasures are not without requirements. They don't have to be the strongest, but it is best to come from the same source. Only in this way will it be easier to fuse the three corpses in the future.

To fuse the three corpses, it is even more necessary to fuse the three innate spirit treasures that carry them. If the three innate spirit treasures have different attributes and conflict with each other, then the fusion will naturally be very difficult.

But if they come from the same source, they will basically not encounter rejection when they merge, and it will be a matter of course, very easy.And the three treasures of chaos come from the same source, and they all come from reincarnation.

This characteristic coincides with the method of beheading three corpses, so Jiang Chen can completely create his own fusion method based on this point.

Of course, adjustments must be made, and not all of them can be copied and learned. Any method is most suitable for the founder. Outsiders can learn it, but they must be adjusted according to their own conditions, so that this method can be refined to great success.

The so-called those who learn from me live, those who resemble me die.After the Taoist ancestor passed down the method of beheading the three corpses, the three thousand guests of Zixiao Palace who heard the Tao did not copy and learn all of them, but adjusted them according to their own conditions.

Therefore, the three thousand Zixiao Hongchen people practiced three thousand different methods of beheading the three corpses. Each of them added their own understanding on the basis of the Taoist ancestor to make it more suitable for them.

For the same classic, people have different thoughts, and of course they comprehend different things.

This is the case with the sages of the Shangqing and Emperor Xi. Jiang Chen, who received their inheritance at the same time, clearly knew that the methods of beheading the three corpses of the two were different, and they both had their own understandings.

This is true for the orthodox Taoist descendants, let alone Jiang Chen, a person who has achieved Tao through strength. Others have only made minor changes, but he wants to make major changes. He will innovate on the basis of Taoist ancestors and research new methods.

"The Dao ancestor took the attachment of good and evil as the three corpses, cut them off, and sought to be detached from the state of mind, so as to surpass the long river of time and space, and achieve the realm of Hunyuan Daluo Jinxian."

"This is indeed a glorious way, but it is not suitable for me. I am taking the path of becoming a Taoist with strength. I need to use great strength to break through the world. The perfection of the realm is not enough to make me jump out of the world."

"So, if I want to cut off the three corpses, I can't cut off the three obsessions of good and evil like the Taoist ancestor. That is the perfection of the state of mind, and it will not increase my strength."

"The long river of time and space is the past, the future, and the present. Therefore, what I want to cut is the past, present, and future. I will cut out the past, the present, and the future."

"In this way, there will be no trace of me in the long river of time and space, and I will naturally detach myself and surpass it."

"Moreover, the me in the past, present, and future is very powerful. The me in the past is the me of the last moment, and my strength is always weaker than me. The me of the present is the me of this moment, as strong as me. The me of the future, It will be me in the next moment, my strength will always be on the front line compared to Wu Qiang."

"Now, past and future, the combined strength of the three mes equals the three mes now. Three times the power, if they are integrated into the body, it is enough to make my power perfect, break all the shackles, and forcibly transcend the world. "

At this moment, Jiang Chen realized the Tao again. On the basis of the Taoist ancestor's method of beheading three corpses, he innovated and created his own method of enlightenment based on his own situation, which is also the method of achieving Tao with strength.

Cut off the past, present, and future bodies of the three lives and fuse them together, and then forcibly become enlightened with a power three times stronger than oneself, transcending heaven and earth.

"The past is the beginning, the present is good fortune, and the future is the end. The combination of the three is also reincarnation. They can be used to carry the treasure of chaos and make them stronger."

Everything was connected by Jiang Chen, and a brand new path to enlightenment gradually appeared in his eyes.

Of course, now Jiang Chen is only enlightening, not creating.How could a new method of enlightenment appear so easily?It needs constant verification and thinking before it can be truly born.

Jiang Chen now only has a direction, a theory, and a clue to continue his research. There is still a long way to go before he can truly create the method of beheading the third generation to achieve enlightenment.

Don't think it's an exaggeration, Jiang Chen was able to create the way of enlightenment in the realm of Xiantian Daoist.In fact, all the methods of enlightenment in Honghuang were created by those predecessors in the realm of Xiantian Taoist.

Even Hongjun Daozu is the same.

In the era of Daozu Hongjun, Xiantian Daoist was the apex of heaven and earth, and the realm of quasi-sage had not yet been established.

The reason why existences like Hongjun Daozu can surpass the realm of Xiantian Daoist is that they have created their own method of enlightenment, thus breaking the restrictions of heaven and earth, making great strides forward, and stepping into the realm of Taoism. A new realm.

Therefore, all the methods of enlightenment were created in the realm of Xiantian Daoist, and then gradually perfected in the realm of quasi-sages, and completely perfected in the realm of Hunyuan.

Jiang Chen was able to create the method of enlightenment in the realm of Xiantian Daoist, it can only be said that he is extremely talented, comparable to those supremes before the ancient times.

Supreme, this is what the world called the existence above the realm of Dao Zun before the ancient times, before the quasi-sage was established, the supreme supreme, the overlord of heaven and earth.

Of course, it would be an exaggeration to say that Jiang Chen can stand up to the former sages.After all, in the era when Taoist Hongjun lived, how could the cultivation system be as prosperous as it is now, and it is not an exaggeration to say that it is a desert of cultivation.

Those supreme beings before the ancient times were all created out of nothing, and with limited knowledge, they forcibly opened up a path to enlightenment.

And Jiang Chen, looking around, there are enlightenment classics everywhere, the prosperity of cultivation civilization is beyond imagination, and countless predecessors have paved the way for him. Standing on the shoulders of these sages, Jiang Chen created the method of enlightenment. It is easier than those supreme beings before the ancient times.

……

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"I will create civilization, and I will lead the era. After myself, I will become the Dao with strength, and I will no longer exist in legends."

Jiang Chen had a vague premonition that as long as he could completely perfect the method of enlightenment through Zhan Sanshi, from now on, the road of enlightenment through strength will no longer only exist in legends, and there will be more and more people. Take this path and make it through.

Because of the difficulty of attaining Tao through force, with the establishment of the method of beheading three corpses, it has been greatly reduced.The road that was impossible to pass in the past can be passed through.

In the past, everyone knew that the method of attaining Tao through force was the strongest, but no one was able to walk through this path because it was too difficult to walk. There was no specific cultivation method, let alone a basic standard. No.

Let's put it this way, everyone's understanding of becoming a Taoist with strength is only one sentence, in the realm of the Xiantian Daoist, constantly accumulate strength, and then tear the world with unimaginable magic power, so as to transcend above and become a Hunyuan Da Luo Jinxian.

In the realm of Xiantian Daoist, it is unrealistic to accumulate enough magic power to tear the world apart. How could it be possible?

Yes, in front of those who become enlightened by force, there is no realm of quasi-sage.The entire Xuanmen system is based on the system of cutting three corpses, and it mainly focuses on tempering the state of mind. How can it be possible to support the mana needed to achieve Taoism by force?

Therefore, at the moment when the person who achieves Tao by force cuts off the three corpses and cultivates into a quasi-sage, it shows that he has given up on becoming Tao by force.Every practice system has an upper limit. The upper limit of the Xuanmen practice system is to cut three corpses to become the Tao, and it cannot be supported to achieve the Tao with strength.

How can the foundation of a ten-story building be able to build a hundred-story building?
However, the emergence of the method of beheading the third generation gave all living beings a new direction. It is a new system and establishes the quasi-sage realm of those who become enlightened by force.

It is not cutting off the three corpses, cutting off the three thoughts of good and evil.It's about beheading the third world, beheading the past, present and future.

Where is the difference between the two?To cut the three corpses is to achieve the perfection of the state of mind. Once a person with great supernatural powers cultivates to the state where the three corpses are one, the state of mind will be complete, and thus transcend the heaven and earth, and cultivate into the state of Hunyuan Daluo Jinxian.

As for Zhan III, what he seeks is the perfection of power. The three incarnations in the past, the future, and the present are equivalent to three selves, which can provide him with at least three times the power. Forcibly break the constraints of heaven and earth, so as to escape.

The combat power of the third incarnation is similar to that of the deity.But the incarnation of the three corpses, no matter how extraordinary, has its upper limit fixed, that is, it will always be one realm lower than the real one.That is to say, the strongest of the three corpses of saints can only be those with great supernatural powers, and it is impossible to reach the realm of saints.

Looking at it this way, the combat power of the method of enlightenment for the third time is stronger than that of enlightenment by beheading three corpses.This is unquestionable, the power to become the Tao is recognized as the strongest, how can other systems compete with it?Not an opponent at all.

But this is not to say that the method of beheading the three generations to become enlightened is necessarily better than beheading the three corpses.On the contrary, it is inferior.Because, the method of beheading the third generation to become enlightened has one of the biggest disadvantages, that is, it cannot guarantee the success of enlightenment [-]%.

What does that mean?That is to say, if your accumulation is insufficient, even if the body of the three generations is one, you will not be able to achieve the Tao with strength and cultivate to the realm of Hunyuan Daluo Jinxian.

In this way, the probability of failure is extremely high.

However, the method of beheading the three corpses to become the Tao is different. As long as the three corpses can be combined into one and return to the original body, then one hundred percent can succeed in proving the Tao and stepping into the realm of Hunyuan Daluo Jinxian.This method goes to the end, there is no possibility of failure.

It is really too difficult to achieve Taoism by strength. After all, Jiang Chen has limited wisdom and cannot develop a method that can prove the Tao [-]% successfully.

As for whether you can successfully prove the Dao in the end, it really depends on yourself.If your own accumulation is insufficient, what can others do?

However, even if there is no [-]% guarantee of the success of the proof, Jiang Chen's behavior can be said to be a pioneering feat.

At least, before him, attaining the Tao through strength only existed in legends, but after him, the legends have been reflected in reality, and achieving the Dao through strength has the possibility of success.

From impossible to possible, this is a breakthrough from zero to one, with epoch-making significance, which means that as long as future generations work hard, they can also continue to innovate on the basis of Jiang Chen, and the possibility will become absolute possibility.

"Difficult!"

Jiang Chen also knew the difficulty of doing so, but that was something for people to consider later, and had nothing to do with him.With his accumulation, there is absolutely no possibility of breakthrough failure.

Therefore, what he has to consider now is to create the method of cutting three generations as soon as possible, so as to lay a solid foundation for future generations, and at the same time, to verify his idea of ​​the unity of the three treasures.

……

With a slight movement in his heart, a purple Qingyun appeared above Jiang Chen's head, and in the Qingyun, three lotus flowers swayed gently, showing three colors of purple, jade and blue, all of which were in bloom.

The three lotus flowers bloomed to twelve grades, representing the perfect cultivation of Jiang Chen's innate Taoist priest.And the three colors of purple, jade and blue correspond to the spirit, energy and spirit, and also correspond to Shi Xuanyuan, and it can also be said to correspond to the Sanqing.

Sanqing is transformed by Pangu's primordial spirit, which symbolizes Pangu's spirit.And all living beings in the prehistoric world originated from Pangu, so when the monks attained the realm of Dao Zun, the colors of the three flowers on the top corresponded to the three colors of purple, jade and blue, which symbolized the three purity, even the Taoist ancestor was no exception.

This is the symbol of Pan Gu's life, as long as it is Pan Gu's life, who can be an exception?If there is an exception, then congratulations on winning the grand prize, which means that you are not a Pangu creature, but an outsider.

(End of this chapter)