Journey to the West, there are nine golden crows in me
Chapter 431 God
Chapter 431 God
Lei Chi was originally modeled after Lei Ze, and it also has the abilities that Lei Ze possessed, but it is far less powerful than Lei Ze.
It is precisely because of this that the Thunder Pond, like Lei Ze, can gather hundreds of millions of thunderbolts, and in the thunderbolts, it can breed vitality and create the divine liquid of good fortune.
Well, the problem is coming.
Since Lei Ze can be evolved by supernatural powers, can magical weapons evolve Lei Ze?In other words, can a Lei Ze be constructed with a formation?
At this moment, Jiang Chen felt that he had realized it.Why open up the dimension of good fortune, wouldn't it be better for him to directly refine a magic weapon with a function similar to that of Lei Ze, or research a formation similar to Lei Ze's?
In this way, Jiang Chen can gather the power of thunder himself, and extract the vitality of good fortune from it to refine it to make Huayuan pill.
Even better, this method is quite universal.
Whether it is a magic weapon or a formation, neither is unique and can be imitated by outsiders.
In this way, Jiang Chen only needs to pass on the method of refining the formation or the magic weapon, and after the world learns it, they can refine the magic weapon and arrange the formation by themselves to refine and make Huayuan Pill.
Wait, it doesn't seem right, why separate the magic weapon and the formation, can't you combine the two?
Engraving the formation on the magic weapon makes the magic weapon more powerful. The two complement each other. This is the right way. Isn't the 33-day Good Fortune Pagoda refined in this way?
Therefore, its power is stronger than other magic weapons, and it is incomparably miraculous and mysterious.
Jiang Chen felt that his thinking had fallen into a misunderstanding.In the Three Realms, a magic weapon is a magic weapon, and a formation is a formation. No one has ever thought that when refining a magic weapon, you can add a formation to it to enhance the power of the magic weapon.
But others can't think of it, but Jiang Chen can think of it.Why can't it be done?As long as it can enhance the power of the magic weapon, any method should be tried.
Just like the sage of the Qing Dynasty, he is not only a master of the formation method, but also a master of the art of refining.
Although, when he was refining the magic weapon, he didn't think about integrating the formation into the magic weapon.But his thinking has also surpassed the world by a large margin, and he already knows how to use the power of formations to refine magic weapons.
If it goes one step further, it is to combine the two.
It's a pity that after this step, the sage of Shangqing gave up the experiment and stopped refining the magic weapon.
This also means that the method of refining weapons that combines magic weapons and formations has not appeared so far.
However, today, Jiang Chen realized the Tao by watching Lei Ze, taking a step further on the basis of the sages of the Qing Dynasty, and he has some experience in this Tao.
It can be said that as long as Jiang Chen is willing now, he will be able to refine a magic weapon that perfectly combines the way of formation and the way of refining weapons in just a few months.
For the Three Realms, this is undoubtedly an epoch-making event. It will subvert the existing refining system and build a new refining system that combines with the formation.
At that time, those who didn't know the way of formations didn't dare to say that they were a qualified craftsman.
A qualified craftsman not only needs to know how to craft crafts, but also to be familiar with formations.In other words, even a qualified craftsman must also be an excellent formation master.
The emergence of this new refining system, waiting for Jiang Chen to raise the threshold of the entire refining industry with his own efforts.
Jiang Chen's ideas are epoch-making, a big step beyond the current civilization, and the impact on the world is naturally subversive.
If the refining tool is transformed in his hands together, it will merge with the refining tool.With this, Jiang Chen could establish his position in the two realms in one fell swoop, become a master-level figure of the two realms, and enjoy boundless luck.
With the addition of two lucks, it is not difficult for Jiang Chen to become an innate Daoist, and he has the power of heaven and earth to help him.
But Jiang Chen was obviously not content with this.
Merging the two ways is just picking up the wisdom of the predecessors and innovating on the basis of the predecessors. Although it has achieved something, it is enough to shake the world.
Therefore, the two lucks can only make Jiang Chen a Daoist, but cannot make him go one step further and become a great supernatural being, or even a Hunyuan Daluo Jinxian.
Jiang Chen is a person who does great things. He is not willing to get only two lucks, and he does not want to lose the wisdom of his predecessors. He wants more.
He wants to surpass the Daoist, become a quasi-sage, become a great supernatural power, and become a Hunyuan Daluo Jinxian who transcends heaven and earth.
Jiang Chen wanted too much, and he couldn't give him two lucks.That's why he looked down on the two lucks.
What Jiang Chen has to do is not to innovate, but to integrate the two methods to build a new refining system.
What he has to do is to integrate what he has learned, establish a brand new system, open up another way, and become a Taoist ancestor to carry the fate of heaven and earth.Only in this way can the interests be maximized.
Jiang Chen had this idea a long time ago, but he didn't accumulate enough to realize it.
But now, Jiang Chen has repeatedly encountered adventures, obtained many top-level innate Taoism scriptures, and even knows the mystery of the void, the existence of dimensions, and various truths of heaven and earth.
Adding these together, Jiang Chen's vision began to improve, his experience became richer, and he gradually accumulated enough to try to verify his own ideas.
Jiang Chen has learned a lot, and it is extremely complicated, and they are all in their own systems, but they are incompatible with each other.For this reason, he specially created the Grand Dao Sutra of Unifying the Heavens and Yushen, and integrated all his exercises into it to unify his own power.
That is, when integrating his own power, Jiang Chen gradually became inspired. Since the way of formation and the way of refining weapons can be integrated, can he try to integrate other things into it?
For example, he can try to use a formation to connect to the dimension, and then engrave it on the magic weapon, so that the magic weapon can inherit the power of the dimension.
For another example, all things in the world have spirits, and the magic weapon is also a kind of all things. Then can he enlighten the spiritual wisdom of the magic weapon, so that the magic weapon can have the ability to think independently, so that it can practice independently like a monk.
Attributing spiritual wisdom is a means of good fortune. Jiang Chen doesn't know it yet, but he has the power of incense and fire.This pure power from the hearts of all living beings has incredible power and can completely create gods.
Jiang Chen thought, if the power of wish and the spirituality of the magic weapon were fused, would it be possible to conceive a god in the magic weapon, a god that belonged exclusively to the magic weapon.
This deity, with a magic weapon as its body, can practice and think like a monk. Apart from not being able to change form, it is no different from a monk. It can be said to be a special kind of creature.
Artifact!
In Jiang Chen's vision, gods are somewhat similar to Qi Ling, but they are more advanced than Qi Ling. He has a lot more autonomy than Qi Ling, like a human but more than Qi Ling.
In addition, it is worth mentioning that there is no such thing as a weapon spirit in the Three Realms.Some powerful magic weapons do have strong spirituality, but there is still a long way to go before they can transform into shapes and think like normal people.
In the ancient times, there were quite a few innate spirit treasures that gave birth to tool spirits, but the innate spirit treasures that were able to do this often chose to transform into innate gods and demons to walk on the prehistoric land.
The so-called gods are the product of Jiang Chen's combination of incense and fire gods and the way of refining weapons. They are also a kind of gods, but they cannot be defined as spirits of weapons.
However, no matter how you say it, having a magic weapon that can think independently is a rare good thing for any monk, and it can double their strength.
If there is such a magic weapon, it will definitely be sought after by the world.At the same time, its appearance can also change the world.
This is a refining system that is completely different from any system in the world, and it is self-contained.Its refining concept is no longer enough to describe it as facing forward, it is far beyond the current world.It is an epoch-making product, enough to change the future, and should be engraved in the prehistoric history.
If this way is popular, Jiang Chen can become the ancestor of the way, and with this, he can carry the luck of the world and have the capital to become a great supernatural power.
In the Three Realms, there are many innate daoists and quasi-sages, but there are very few great supernatural powers. The reason is not that their aptitude is not good, but that they don't have enough luck and merit to help them go further.
To become a supernatural being, it is not enough to have merit alone, one must also have monstrous luck.And what is the best way to get luck?That is to gain the approval of heaven and earth, gather the positions of heaven and earth, and gather the great fortune of heaven and earth in this way.
For example, the Great Immortal of Zhen Yuanzi has the title of the ancestor of the Earth Immortal, and this is his position in the world, which is used to carry the luck of the world.In short, all those with great supernatural powers will have various titles on their heads, whether they are ancestors or masters.
Those who don't plan forever are not enough to plan for a while. Although Jiang Chen is only a small Daoist, the Dao is already under his feet, and it is time to plan for the future.Becoming a Taoist ancestor is his plan for the future.
After coming to Honghuang for many years, Jiang Chen seems to have no goal, but in fact, he has always had a goal in his heart, which is to become stronger and always stronger.And all his plans serve this purpose.
That's why it seemed that Jiang Chen had learned a lot, and felt that he had to intervene in everything.In fact, otherwise, what Jiang Chen learned could make him stronger and be useful to him.
It seems that what he has learned is complicated, but in fact he only learns what is useful to him and can make him stronger.For the rest, he just used it as a reference, and didn't go into it, so as not to involve his own energy.
...............
........................
He already has an idea, and the next step is to verify his own idea. If he can really refine it into the magic weapon he imagined, then the road can be expected.
If you can't practice, it doesn't matter, it's nothing more than not accumulating enough, and you can go back and practice for a few more years to continue to verify.
For the sake of Dao, what does it matter if you fail a few times?
Moreover, Jiang Chen didn't think he would fail.
Rumble!
Suddenly, there was a strong vibration in the void, and Jiang Chen looked up into the void, and saw a huge city appearing in the depths of the void.
This is the venue for the auction.
The completion of this city means that the auction is about to start.
Thinking of this, Jiang Chen's figure flickered, left the Wanbao Building, and rushed towards the city.
If he wanted to refine the magic weapon he had in mind, he would definitely need all kinds of precious materials. Therefore, Jiang Chen went to the auction this time to sweep the goods.
As for money?
Just kidding, will Jiang Chen be short of money?
People who really belonged to the Protoss, as well as the aliens he killed in Xiadu that day, were all killed for nothing.These people are all here to participate in the auction.
People who came to the auction, whether they came to sell or bought, always had to bring enough treasures with them.After killing them, the treasures on them belonged to Jiang Chen.
It can be said that thanks to them, Jiang Chen was able to get rich in a wave.
In addition, Jiang Chen still has a large amount of good luck pills, once sold, it will be a huge fortune.
Well, the current Jiang Chen is a rich man!
With money in his pocket, he naturally has the confidence to go to the auction.You know, Jiang Chen's previous plan was to leave after shopping, and he had no intention of participating in the auction at all.
It can only be said that more money in the pocket and less money can really change a person's mind.
Not long after crossing the void, Jiang Chen felt a ray of light in front of his eyes, and looking back, he had already come to a huge tower.
On both sides of the city gate, there were two teams of guards in battle armor standing upright.
(End of this chapter)
Lei Chi was originally modeled after Lei Ze, and it also has the abilities that Lei Ze possessed, but it is far less powerful than Lei Ze.
It is precisely because of this that the Thunder Pond, like Lei Ze, can gather hundreds of millions of thunderbolts, and in the thunderbolts, it can breed vitality and create the divine liquid of good fortune.
Well, the problem is coming.
Since Lei Ze can be evolved by supernatural powers, can magical weapons evolve Lei Ze?In other words, can a Lei Ze be constructed with a formation?
At this moment, Jiang Chen felt that he had realized it.Why open up the dimension of good fortune, wouldn't it be better for him to directly refine a magic weapon with a function similar to that of Lei Ze, or research a formation similar to Lei Ze's?
In this way, Jiang Chen can gather the power of thunder himself, and extract the vitality of good fortune from it to refine it to make Huayuan pill.
Even better, this method is quite universal.
Whether it is a magic weapon or a formation, neither is unique and can be imitated by outsiders.
In this way, Jiang Chen only needs to pass on the method of refining the formation or the magic weapon, and after the world learns it, they can refine the magic weapon and arrange the formation by themselves to refine and make Huayuan Pill.
Wait, it doesn't seem right, why separate the magic weapon and the formation, can't you combine the two?
Engraving the formation on the magic weapon makes the magic weapon more powerful. The two complement each other. This is the right way. Isn't the 33-day Good Fortune Pagoda refined in this way?
Therefore, its power is stronger than other magic weapons, and it is incomparably miraculous and mysterious.
Jiang Chen felt that his thinking had fallen into a misunderstanding.In the Three Realms, a magic weapon is a magic weapon, and a formation is a formation. No one has ever thought that when refining a magic weapon, you can add a formation to it to enhance the power of the magic weapon.
But others can't think of it, but Jiang Chen can think of it.Why can't it be done?As long as it can enhance the power of the magic weapon, any method should be tried.
Just like the sage of the Qing Dynasty, he is not only a master of the formation method, but also a master of the art of refining.
Although, when he was refining the magic weapon, he didn't think about integrating the formation into the magic weapon.But his thinking has also surpassed the world by a large margin, and he already knows how to use the power of formations to refine magic weapons.
If it goes one step further, it is to combine the two.
It's a pity that after this step, the sage of Shangqing gave up the experiment and stopped refining the magic weapon.
This also means that the method of refining weapons that combines magic weapons and formations has not appeared so far.
However, today, Jiang Chen realized the Tao by watching Lei Ze, taking a step further on the basis of the sages of the Qing Dynasty, and he has some experience in this Tao.
It can be said that as long as Jiang Chen is willing now, he will be able to refine a magic weapon that perfectly combines the way of formation and the way of refining weapons in just a few months.
For the Three Realms, this is undoubtedly an epoch-making event. It will subvert the existing refining system and build a new refining system that combines with the formation.
At that time, those who didn't know the way of formations didn't dare to say that they were a qualified craftsman.
A qualified craftsman not only needs to know how to craft crafts, but also to be familiar with formations.In other words, even a qualified craftsman must also be an excellent formation master.
The emergence of this new refining system, waiting for Jiang Chen to raise the threshold of the entire refining industry with his own efforts.
Jiang Chen's ideas are epoch-making, a big step beyond the current civilization, and the impact on the world is naturally subversive.
If the refining tool is transformed in his hands together, it will merge with the refining tool.With this, Jiang Chen could establish his position in the two realms in one fell swoop, become a master-level figure of the two realms, and enjoy boundless luck.
With the addition of two lucks, it is not difficult for Jiang Chen to become an innate Daoist, and he has the power of heaven and earth to help him.
But Jiang Chen was obviously not content with this.
Merging the two ways is just picking up the wisdom of the predecessors and innovating on the basis of the predecessors. Although it has achieved something, it is enough to shake the world.
Therefore, the two lucks can only make Jiang Chen a Daoist, but cannot make him go one step further and become a great supernatural being, or even a Hunyuan Daluo Jinxian.
Jiang Chen is a person who does great things. He is not willing to get only two lucks, and he does not want to lose the wisdom of his predecessors. He wants more.
He wants to surpass the Daoist, become a quasi-sage, become a great supernatural power, and become a Hunyuan Daluo Jinxian who transcends heaven and earth.
Jiang Chen wanted too much, and he couldn't give him two lucks.That's why he looked down on the two lucks.
What Jiang Chen has to do is not to innovate, but to integrate the two methods to build a new refining system.
What he has to do is to integrate what he has learned, establish a brand new system, open up another way, and become a Taoist ancestor to carry the fate of heaven and earth.Only in this way can the interests be maximized.
Jiang Chen had this idea a long time ago, but he didn't accumulate enough to realize it.
But now, Jiang Chen has repeatedly encountered adventures, obtained many top-level innate Taoism scriptures, and even knows the mystery of the void, the existence of dimensions, and various truths of heaven and earth.
Adding these together, Jiang Chen's vision began to improve, his experience became richer, and he gradually accumulated enough to try to verify his own ideas.
Jiang Chen has learned a lot, and it is extremely complicated, and they are all in their own systems, but they are incompatible with each other.For this reason, he specially created the Grand Dao Sutra of Unifying the Heavens and Yushen, and integrated all his exercises into it to unify his own power.
That is, when integrating his own power, Jiang Chen gradually became inspired. Since the way of formation and the way of refining weapons can be integrated, can he try to integrate other things into it?
For example, he can try to use a formation to connect to the dimension, and then engrave it on the magic weapon, so that the magic weapon can inherit the power of the dimension.
For another example, all things in the world have spirits, and the magic weapon is also a kind of all things. Then can he enlighten the spiritual wisdom of the magic weapon, so that the magic weapon can have the ability to think independently, so that it can practice independently like a monk.
Attributing spiritual wisdom is a means of good fortune. Jiang Chen doesn't know it yet, but he has the power of incense and fire.This pure power from the hearts of all living beings has incredible power and can completely create gods.
Jiang Chen thought, if the power of wish and the spirituality of the magic weapon were fused, would it be possible to conceive a god in the magic weapon, a god that belonged exclusively to the magic weapon.
This deity, with a magic weapon as its body, can practice and think like a monk. Apart from not being able to change form, it is no different from a monk. It can be said to be a special kind of creature.
Artifact!
In Jiang Chen's vision, gods are somewhat similar to Qi Ling, but they are more advanced than Qi Ling. He has a lot more autonomy than Qi Ling, like a human but more than Qi Ling.
In addition, it is worth mentioning that there is no such thing as a weapon spirit in the Three Realms.Some powerful magic weapons do have strong spirituality, but there is still a long way to go before they can transform into shapes and think like normal people.
In the ancient times, there were quite a few innate spirit treasures that gave birth to tool spirits, but the innate spirit treasures that were able to do this often chose to transform into innate gods and demons to walk on the prehistoric land.
The so-called gods are the product of Jiang Chen's combination of incense and fire gods and the way of refining weapons. They are also a kind of gods, but they cannot be defined as spirits of weapons.
However, no matter how you say it, having a magic weapon that can think independently is a rare good thing for any monk, and it can double their strength.
If there is such a magic weapon, it will definitely be sought after by the world.At the same time, its appearance can also change the world.
This is a refining system that is completely different from any system in the world, and it is self-contained.Its refining concept is no longer enough to describe it as facing forward, it is far beyond the current world.It is an epoch-making product, enough to change the future, and should be engraved in the prehistoric history.
If this way is popular, Jiang Chen can become the ancestor of the way, and with this, he can carry the luck of the world and have the capital to become a great supernatural power.
In the Three Realms, there are many innate daoists and quasi-sages, but there are very few great supernatural powers. The reason is not that their aptitude is not good, but that they don't have enough luck and merit to help them go further.
To become a supernatural being, it is not enough to have merit alone, one must also have monstrous luck.And what is the best way to get luck?That is to gain the approval of heaven and earth, gather the positions of heaven and earth, and gather the great fortune of heaven and earth in this way.
For example, the Great Immortal of Zhen Yuanzi has the title of the ancestor of the Earth Immortal, and this is his position in the world, which is used to carry the luck of the world.In short, all those with great supernatural powers will have various titles on their heads, whether they are ancestors or masters.
Those who don't plan forever are not enough to plan for a while. Although Jiang Chen is only a small Daoist, the Dao is already under his feet, and it is time to plan for the future.Becoming a Taoist ancestor is his plan for the future.
After coming to Honghuang for many years, Jiang Chen seems to have no goal, but in fact, he has always had a goal in his heart, which is to become stronger and always stronger.And all his plans serve this purpose.
That's why it seemed that Jiang Chen had learned a lot, and felt that he had to intervene in everything.In fact, otherwise, what Jiang Chen learned could make him stronger and be useful to him.
It seems that what he has learned is complicated, but in fact he only learns what is useful to him and can make him stronger.For the rest, he just used it as a reference, and didn't go into it, so as not to involve his own energy.
...............
........................
He already has an idea, and the next step is to verify his own idea. If he can really refine it into the magic weapon he imagined, then the road can be expected.
If you can't practice, it doesn't matter, it's nothing more than not accumulating enough, and you can go back and practice for a few more years to continue to verify.
For the sake of Dao, what does it matter if you fail a few times?
Moreover, Jiang Chen didn't think he would fail.
Rumble!
Suddenly, there was a strong vibration in the void, and Jiang Chen looked up into the void, and saw a huge city appearing in the depths of the void.
This is the venue for the auction.
The completion of this city means that the auction is about to start.
Thinking of this, Jiang Chen's figure flickered, left the Wanbao Building, and rushed towards the city.
If he wanted to refine the magic weapon he had in mind, he would definitely need all kinds of precious materials. Therefore, Jiang Chen went to the auction this time to sweep the goods.
As for money?
Just kidding, will Jiang Chen be short of money?
People who really belonged to the Protoss, as well as the aliens he killed in Xiadu that day, were all killed for nothing.These people are all here to participate in the auction.
People who came to the auction, whether they came to sell or bought, always had to bring enough treasures with them.After killing them, the treasures on them belonged to Jiang Chen.
It can be said that thanks to them, Jiang Chen was able to get rich in a wave.
In addition, Jiang Chen still has a large amount of good luck pills, once sold, it will be a huge fortune.
Well, the current Jiang Chen is a rich man!
With money in his pocket, he naturally has the confidence to go to the auction.You know, Jiang Chen's previous plan was to leave after shopping, and he had no intention of participating in the auction at all.
It can only be said that more money in the pocket and less money can really change a person's mind.
Not long after crossing the void, Jiang Chen felt a ray of light in front of his eyes, and looking back, he had already come to a huge tower.
On both sides of the city gate, there were two teams of guards in battle armor standing upright.
(End of this chapter)
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