Journey to the West, there are nine golden crows in me

Chapter 384
Or a small punishment and a big commandment, and they will be sent to Thunder Prison for punishment.

Or directly abolish the cultivation base and demote him to a mortal.If it is more serious, it will directly enter the reincarnation.What's more serious, the soul will be sent to the eighteenth hell to be punished.

"Master, what does this mean?"

It is true that the talisman was issued by the Taoist ancestor, but the aura above it belonged to the sage of the Shangqing.

That's why Jiang Chen wondered, what is the purpose of the sage of the Shangqing to do this?
Just to monitor the immortals?

No, no, it shouldn't be this simple.

After thinking in secret for a while, Jiang Chen suddenly realized something.What the sage of the Shangqing did should help him better integrate the power of the Taoism.

After all, mastering the Shenxiao Mansion is equivalent to mastering the law enforcement and judicial power of Xuanmen, and the power is not ordinary.

All of a sudden, the status of the Shangqing lineage was elevated above the rest of the Xuanmen orthodoxy.No matter what inheritance you are, you must be under the management of the Shangqing lineage.

In the past, although the lineage of the Shangqing had the name of the direct lineage of the Taoist sect, it did not have any actual power.But now, everything is different.

Under the Daozu's talisman, the Shangqing lineage really possessed substantial power, and could reward and punish the immortals.

Daozu is the ancestor of the immortal way, the pioneer of the immortal way, his old man's order, all the immortals must obey.Even the immortals of the Taiqing lineage and Yuqing lineage are the same.

From now on, if Jiang Chen sees an immortal with misbehavior, he doesn't need to report to the Jade Emperor, he can be taken down directly.

This is the power given to Jiang Chen by the Taoist ancestor, no, it is the power given to the entire Shangqing lineage.

buzzing...

Just as Jiang Chen was thinking this way, the Shangqing talisman trembled suddenly, sending out an invisible thought, letting Jiang Chen know the cause and effect of this matter.

It's almost the same as he thought, but with a lot more content.For example, Daozu's arrangement for Sanqing.

Sanqing is the direct disciple of Taoist ancestor, Pan Gu authentic, and even a natural saint, a person who is truly favored by heaven and earth.Therefore, this immortal way is ultimately to be managed by the three of them.

Moreover, for the sake of fairness, Daozu Hongjun arranged duties for them respectively according to Sanqing's personality.

The sages of Taiqing set up human education, which took up the meaning of enlightenment. Therefore, the sages of Taiqing and their disciples have the responsibility of teaching the immortal way.

The sage Yuqing is majestic, respects rules, and has the air of a king. Therefore, Daozu Hongjun intends to entrust the management of the immortal way to him.Yuanshi Tianzun and his disciples have the responsibility to manage the immortal way.

As for the sages of the Shangqing, because of their negligence in discipline, the disciples under the sect were in a mess, which led to the elimination of the teaching.Hongjun Daozu felt that with this lesson, the sages of the Qing Dynasty should understand the importance of disciplining their disciples.

Therefore, the responsibility of supervising the immortals was handed over to the sages of the Qing Dynasty and their disciples.

Wouldn't it be great if the Taiqing became a bishop, the Yuqing ruled, and the Shangqing rewarded and punished each other, and each of the three performed their own responsibilities without interfering with each other, and there was no distinction between high and low?

It is indeed very good, but the sage of Shangqing felt that it was unfair and was not satisfied with Daozu's arrangement.

His reason was simple, his two elder brothers colluded with outsiders, so that the luck of the Taoist sect flowed out, so what qualifications do they have to be in charge of the immortal way and educate the immortal way?

Daozu Hongjun also thought about it, colluding with outsiders to deal with his own brothers, no matter what the reason is, it is indeed a bit too much.

Therefore, Hongjun Daozu decided to suppress the Taiqing saints and Yuqing saints in order to give an explanation to the Shangqing saints.He postponed his plan, and handed over this amount of calamity to Shangqing's lineage, and let it play its role.

If the Yuqing lineage and the Taiqing lineage want to rise, that's fine, just wait for the next calamity.It is also because of this that Jiang Chen has the qualifications to aspire to the Supreme of the Immortal Dao.

Otherwise, according to the arrangement of Taoist ancestors, he, an immortal who was born in the Taoist lineage of the Qing Dynasty, is absolutely not qualified to rule the immortal way, that is the private land of the Taoist lineage of Yuqing.Jiang Chen can only serve as the head of the Shenxiao Palace, with the power to reward and punish the immortals.

……

"Is this the sage's plan? In a few words, the future trend of the Three Realms has been determined, leaving no room for anyone to resist."

"This is too overbearing..."

"It's too powerful!"

After understanding Daozu's plan, Jiang Chen couldn't help feeling a longing, a longing for great power.

He also imagined being as powerful as Daozu, who could determine the future direction of the world with just a few words.

Powerful enough to make people addicted, surpassing all pleasures in the world.

"Master has won the opportunity for me, and it's up to me to see how I perform." Recovering from his fantasy, Jiang Chen began to think about his next move.

There is no doubt that this calamity is the home of the Shangqing Taoism, and there is no chance for the Taiqing Taoism and the Yuqing Taoism to rise.

Then, what Jiang Chen should do most is to take this opportunity to strengthen the power of the Shangqing Palace as much as possible, so as to occupy the dominant position as much as possible before the next calamity comes.

This is the time to unify the Xuanmen!

After having a plan in mind, Jiang Chen began to retreat.

Well, retreat to study spells.

The times are changing, supernatural powers are gradually becoming a thing of the past, and spells are gradually gaining momentum.

Jiang Chen didn't intend to go against the general trend. On the contrary, he wanted to follow the trend of the times, become a trend-setter of that era, and reap enough benefits in this era of booming spells.

Isn't magic a must?Well, Jiang Chen will add bricks and tiles to it, creating a large number of spells to fill the gaps in this way.

The more spells he creates, the more benefits Jiang Chen can reap. At that time, he might be able to get the title of the source of all spells and enjoy the incense of the immortals of later generations.

……

Jiang Chen's retreat lasted for ten years.

Ten years later, Jiang Chen finally succeeded in leaving the closed door, and what he gained from this closed door made him even more satisfied. Not only did he create a large number of spells, but also made it a self-contained system, with the possibility of enlightenment.

He has deduced a total of two major spell systems, one of which is the Lei Dao spell system based on Emperor Shenxiao Jiuchen.

This system, based on Jiuxiao Shenlei, not only covers a large number of thunder spells, but also includes the art of summoning wind and rain.

If a monk practices this way to great success, he will be able to condense the Dharma image of Emperor Shenxiao Jiuchen, and cultivate to the realm of Daluo Jinxian or Xiantian Daojun.

If you want to go a step further, you can turn the emperor of Shenxiao Jiuchen into the Dharma Aspect of Lei Zu, so as to achieve the status of Xiantian Daozun.And Lei Zu's Dharma Aspect goes a step further, and is the Dharma Aspect of the Antarctic Longevity Emperor.

After cultivating to this point, he has surpassed the realm of Taoist priests and entered the realm of quasi-sages.

The second is the magic system based on Beiyin Fengdu Great Emperor.

This system is based on the soul of the gods, and includes various spells to exorcise ghosts and subjugate gods. It can summon ghost gods, control evil spirits, and destroy human souls.

At the beginning of this technique, one can become the incarnation of ghosts and gods in the six heavens and enter the realm of immortality.

(End of this chapter)