Chapter 377
The endless rules are intertwined, and a terrifying phantom of the demon god is evolved, struggling in the thunder, as if fighting against the law of heaven, bursting out with monstrous power.
However, the Dao of Heaven is ruthless, no matter how these demon god phantoms struggle, they are no match for the panic-stricken Tianwei. Soon, these demon god phantoms are shattered by the thunder, transforming into pure innate dao rhyme, and blending into Cangshan Mountain.
The power of the demon gods is immortal. These demon gods who once lived in the sky and even fought, even though they have fallen for endless years, the imprints they left behind are still immortal and firmly imprinted in the sky.
Therefore, Tiandao personally took action to destroy the imprints of these demon gods, so as to return a clean Cangshan.
Rumble!
The sky thunder is still falling, but the target of the sky thunder is not only the Cangshan Mountain and the earth, but also the innate qi on the top of the mountain.
Every time it is struck by a thunderbolt, the group of innate qi will change a bit. After six or six 36 thunderstorms, the group of innate qi has evolved into a sky, quite a bit of the demeanor of a small heaven.
Rumble!
Xu was stimulated by the aura of heaven, and at a certain moment, at the end of the void, two auras as vast as heaven and earth suddenly rose.
The breath was so strong that the oppressive void was trembling, as if it couldn't bear this force.Even Jiang Chen, who had fallen into enlightenment, was awakened by this breath and couldn't help but look up.
As far as the eye could see, there were two figures that could not be described in words, standing proudly at the end of the world.All the rules of heaven are prostrate at their feet to set off their majesty.
Emperor Xi and Zhu Jiuyin!
These two supreme beings who once roamed the prehistoric world fell into the sky together.For this reason, this side of heaven and earth has imprinted an indelible mark on the two.
At this moment, under the stimulation of heaven, the imprints of these two supreme beings wake up from the past and revive with this place.
Xihuang is the sovereign of heaven and earth, and Zhu Jiuyin is considered the son of Pangu, both of whom have noble identities.
Therefore, when Tiandao faced the two of them, his attitude changed obviously. It was no longer the same as before when he faced the demon god.
Tiandao seemed very cautious, instead of taking the initiative to make a move, he took the initiative to lower his gaze and watched the two silently.
Time passed bit by bit, and when the atmosphere became more and more tense, and Jiang Chen thought that the two sides were about to fight, the Xihuang mark and Zhu Jiuyin mark suddenly disintegrated, transformed into heaven, earth and dao rhyme, and merged into Cangshan Mountain.
Xihuang and Zhu Jiuyin chose to sacrifice themselves to complete Cangshan.It is both surprising and a result that is taken for granted.
Born in heaven and earth, and returned to heaven and earth, this should be the case.
……
…………
With the shattering of the imprints of the two strongest men, there is no obstacle in Cangshan Mountain, and Tiandao can finally let go of his hands and feet to do what he wants.
Under the bombardment of the sky thunder, Cangshan Mountain became more and more majestic, and an invisible general trend was stirring, suppressing the sky and the earth.
At the same time, Jiang Chen, who had fallen into enlightenment again, also subconsciously influenced the way of heaven, so that when the way of heaven reshaped Cangshan, it carried a trace of his ideas.
For example, near Cangshan Mountain, another 360 four mountains were born, and they were arranged beside Cangshan Mountain according to the changes of the sky.
Including Cangshan Mountain, there are a total of 360 five peaks standing on this land, which just coincides with the number of the sky, corresponding to the stars above and the veins below.
Such a change was made by Jiang Chen using his own Pan Gu Dao Body to compare the forbidden code of the Great Zhou Tian and Stars.In this way, he is confirming his understanding of Pan Gu Taoism and Zhou Tian.
The effect is surprisingly good.
The 360 five sacred mountains are [-] percent, and the spiritual veins in the mountains are connected with each other, naturally forming a large array of stars in the sky, and then spontaneously operating, attracting patches of starlight from the boundless starry sky.
In an instant, the stars fell like rain, adding a dreamlike color to Cangshan Mountain.
And Jiang Chen, at the moment when Zhou Tian's formation took shape, he also realized something in his heart and created his own Taoism.
"Pan Huang Tong Tian Yu Shen Dao Jing"!
Panhuang refers to Pangu.Dominating the sky means ruling the heaven and the earth.Yushen means to control the gods.
Panhuang's Daojing of Dominating the Heaven and God God means that he regards himself as Pangu, so as to rule the heaven and the earth and make the gods imperial.
Pangu means heaven and earth.At the beginning of practicing this sutra, one visualizes oneself as Pangu, that is, regards one's own body as a world.
In the heaven and the earth, the sun, the moon, the stars, the wind, the wind, the thunder, the myriad phenomena in the universe...if they have the power of good fortune, they can all be transformed into gods.
The human body corresponds to the heaven and the earth, and nature is no exception.Therefore, the human body corresponds to the heaven and the earth, and contains countless gods.
If you want to practice the Great Dao Sutra of Panhuang Tongtian Yushen, you have to visualize the gods all over your body. What gods do you have in your heart?What is the god of the lung? What is the god of the brain?All these gods must be visualized and condensed one by one.
And every time a god is condensed, it can have a corresponding magical power.
If you can visualize all the 12 gods around your body, you will be able to achieve the realm of innate Taoist gods immediately.
The Xiantian Daoist achieved by this method has everything in harmony with the heaven and the earth, and can be blessed by the power of the heaven and the earth with every move.
In addition, although this method can absorb the power of heaven and earth for its own use, it is self-contained. It seems that everything is in harmony with heaven and earth, but in fact there is nothing in harmony with heaven and earth.Really jump out of the Three Realms, not in the Five Elements.
If someone fuses these 12 gods and refines them into a Pangu god, then it is possible to become the Hunyuan Daluo Jinxian.
Panhuang Tongtianyushen Daojing, this is a classic that leads directly to Hunyuan Daluo Jinxian, so it is called Daojing.
……
This sutra was first completed, but Jiang Chen was not able to refine it to perfection. Now, he has only visualized 360 five gods, which corresponds to the number of Zhou Tian, and it is still 12 gods away. It's not far off.
But the god that Jiang Chen visualized was Zhou Tianzheng God, the most powerful and hardest part to visualize among the 12 gods.
Among these gods, Zhou Tianzheng is the main one, and the rest of the gods are supplementary.Therefore, once Zhou Tianzheng is perfect, the magic power in his body will be endless, and he can even breathe out the essence of heaven and earth by himself to evolve other gods.
So, I don't know how much time can be saved.
Jiang Chen now has a solid foundation, and as long as he endures countless years of hard work, he can naturally cultivate to the realm of Xiantian Daoist.Unfortunately, what he lacks most now is time.
If you really have to work hard for time, I am afraid that Jiang Chen will die of old age before he reaches the realm of Xiantian Daoist.
Therefore, suffering is useless, Jiang Chen can only choose another path, which is to plunder the good fortune between heaven and earth to make up for his own shortcomings.Only in this way can the gods in the body be quickly spawned.
Checking his current state again, Jiang Chen couldn't help sighing: "If I didn't practice Taikoo Martial Arts, at this moment, I'm afraid I can't just find a place to practice hard for 10,000+ years, and then I can step into the realm of Taoism."
It can be seen that in Jiang Chen's body, there are 360 five gods and dharmas hidden in them, each of which is no more than the size of a sesame seed, or has three heads and six arms, or a three-legged human body, or has nine heads...the shapes are different, each has mystery, exudes a slight shine.
That Zhou Tian Zhengshen was in Jiang Chen's body, following a mysterious trajectory, it was constantly revolving, as if it was carrying the Great Zhou Tian.
Every time a great cycle is completed, a mysterious power will grow in Jiang Chen's body, or it will turn into innate good luck, and nourish the gods around him.Or turn it into the five innate qi and strengthen the five innate qi.
It can be said that even if Jiang Chen can't find the source of the innate five qi in the future, he can cultivate the five qi in his chest to perfection just by relying on Zhou Tianzheng.
But again, it takes time.
For the first time, Jiang Chen experienced the difficulties brought about by a short lifespan.But he doesn't regret choosing the Primordial Martial Arts. If he didn't practice the Primordial Martial Arts, how could he have come to where he is today?
After creating the Dao Sutra, the Dao of Heaven has left Jiang Chen's body.This shows that Cangshan has been reshaped.
Withdrawing his attention from his body, Jiang Chen turned to look at Cangshan, and saw that Cangshan was several times larger than before.
The thick innate Dao rhyme circulated on Cangshan's body, exuding endless majesty. Even Jiang Chen felt his own insignificance in front of Cangshan at this time, and it was difficult to compete with it.
This is the real Primordial Cangshan Mountain, with immeasurable divine power and the potential to suppress the world.
Jiang Chen raised his head, and what he saw was the majestic chaotic vitality falling from the nine heavens, forming a vast chaotic waterfall, flowing all the way from the top of the mountain to the bottom of the mountain, and scattered into the boundary of this place.
Breathing out the chaotic vitality from the chaos outside the sky, this is the symbol of the top-level cave.It's the same in the Three Realms, and it's the same in the prehistoric world.
Nine days!
Literally nine days.
That group of innate fresh energy was transformed into a small celestial realm by the Dao of Heaven, which is composed of nine layers of heaven, which is on the top of Cangshan Mountain.
However, the nine heavens here are not arranged in the form of nine palaces, but like 33 heavens, layered on top of each other.
The Nine Layers of Heaven is the Nine Layers of Clouds.
With a thought, Jiang Chen stepped into the Nine Layers of Clouds.He saw endless thunderbolts, constantly arising and extinguishing in front of his eyes, like a gust of wind, like a torrential rain, like hailstones, like fire gushing out from the ground.
Jiang Chen's expression remained unchanged, and he continued to move forward, passing through layer after layer of heaven.And the surrounding Thunder is constantly changing.
At the beginning, it still looked like Thunder.But as he continued to deepen, Lei Ting gradually became colorful.
First it turned into palaces and towers, then into flowers, plants and trees, birds, animals, fish and insects, and later, it evolved into mountains, rivers, earth, sun, moon, stars, and countless gods.
The heavens are in heaven!
This is the name given by the Dao of Heaven to the Nine Layers of Clouds. It was born in response to the thunder, and it replaces the sky to govern the creation and rule all things.
At the same time, this is also Heaven's reward to Jiang Chen.
Jiang Chen's reshaping of Cangshan Mountain has made great contributions to heaven and earth, but his merits are not enough to commend his merits. Therefore, the Tao of Heaven opened up the nine heavens and gave him the ability to control thunder.
(End of this chapter)
The endless rules are intertwined, and a terrifying phantom of the demon god is evolved, struggling in the thunder, as if fighting against the law of heaven, bursting out with monstrous power.
However, the Dao of Heaven is ruthless, no matter how these demon god phantoms struggle, they are no match for the panic-stricken Tianwei. Soon, these demon god phantoms are shattered by the thunder, transforming into pure innate dao rhyme, and blending into Cangshan Mountain.
The power of the demon gods is immortal. These demon gods who once lived in the sky and even fought, even though they have fallen for endless years, the imprints they left behind are still immortal and firmly imprinted in the sky.
Therefore, Tiandao personally took action to destroy the imprints of these demon gods, so as to return a clean Cangshan.
Rumble!
The sky thunder is still falling, but the target of the sky thunder is not only the Cangshan Mountain and the earth, but also the innate qi on the top of the mountain.
Every time it is struck by a thunderbolt, the group of innate qi will change a bit. After six or six 36 thunderstorms, the group of innate qi has evolved into a sky, quite a bit of the demeanor of a small heaven.
Rumble!
Xu was stimulated by the aura of heaven, and at a certain moment, at the end of the void, two auras as vast as heaven and earth suddenly rose.
The breath was so strong that the oppressive void was trembling, as if it couldn't bear this force.Even Jiang Chen, who had fallen into enlightenment, was awakened by this breath and couldn't help but look up.
As far as the eye could see, there were two figures that could not be described in words, standing proudly at the end of the world.All the rules of heaven are prostrate at their feet to set off their majesty.
Emperor Xi and Zhu Jiuyin!
These two supreme beings who once roamed the prehistoric world fell into the sky together.For this reason, this side of heaven and earth has imprinted an indelible mark on the two.
At this moment, under the stimulation of heaven, the imprints of these two supreme beings wake up from the past and revive with this place.
Xihuang is the sovereign of heaven and earth, and Zhu Jiuyin is considered the son of Pangu, both of whom have noble identities.
Therefore, when Tiandao faced the two of them, his attitude changed obviously. It was no longer the same as before when he faced the demon god.
Tiandao seemed very cautious, instead of taking the initiative to make a move, he took the initiative to lower his gaze and watched the two silently.
Time passed bit by bit, and when the atmosphere became more and more tense, and Jiang Chen thought that the two sides were about to fight, the Xihuang mark and Zhu Jiuyin mark suddenly disintegrated, transformed into heaven, earth and dao rhyme, and merged into Cangshan Mountain.
Xihuang and Zhu Jiuyin chose to sacrifice themselves to complete Cangshan.It is both surprising and a result that is taken for granted.
Born in heaven and earth, and returned to heaven and earth, this should be the case.
……
…………
With the shattering of the imprints of the two strongest men, there is no obstacle in Cangshan Mountain, and Tiandao can finally let go of his hands and feet to do what he wants.
Under the bombardment of the sky thunder, Cangshan Mountain became more and more majestic, and an invisible general trend was stirring, suppressing the sky and the earth.
At the same time, Jiang Chen, who had fallen into enlightenment again, also subconsciously influenced the way of heaven, so that when the way of heaven reshaped Cangshan, it carried a trace of his ideas.
For example, near Cangshan Mountain, another 360 four mountains were born, and they were arranged beside Cangshan Mountain according to the changes of the sky.
Including Cangshan Mountain, there are a total of 360 five peaks standing on this land, which just coincides with the number of the sky, corresponding to the stars above and the veins below.
Such a change was made by Jiang Chen using his own Pan Gu Dao Body to compare the forbidden code of the Great Zhou Tian and Stars.In this way, he is confirming his understanding of Pan Gu Taoism and Zhou Tian.
The effect is surprisingly good.
The 360 five sacred mountains are [-] percent, and the spiritual veins in the mountains are connected with each other, naturally forming a large array of stars in the sky, and then spontaneously operating, attracting patches of starlight from the boundless starry sky.
In an instant, the stars fell like rain, adding a dreamlike color to Cangshan Mountain.
And Jiang Chen, at the moment when Zhou Tian's formation took shape, he also realized something in his heart and created his own Taoism.
"Pan Huang Tong Tian Yu Shen Dao Jing"!
Panhuang refers to Pangu.Dominating the sky means ruling the heaven and the earth.Yushen means to control the gods.
Panhuang's Daojing of Dominating the Heaven and God God means that he regards himself as Pangu, so as to rule the heaven and the earth and make the gods imperial.
Pangu means heaven and earth.At the beginning of practicing this sutra, one visualizes oneself as Pangu, that is, regards one's own body as a world.
In the heaven and the earth, the sun, the moon, the stars, the wind, the wind, the thunder, the myriad phenomena in the universe...if they have the power of good fortune, they can all be transformed into gods.
The human body corresponds to the heaven and the earth, and nature is no exception.Therefore, the human body corresponds to the heaven and the earth, and contains countless gods.
If you want to practice the Great Dao Sutra of Panhuang Tongtian Yushen, you have to visualize the gods all over your body. What gods do you have in your heart?What is the god of the lung? What is the god of the brain?All these gods must be visualized and condensed one by one.
And every time a god is condensed, it can have a corresponding magical power.
If you can visualize all the 12 gods around your body, you will be able to achieve the realm of innate Taoist gods immediately.
The Xiantian Daoist achieved by this method has everything in harmony with the heaven and the earth, and can be blessed by the power of the heaven and the earth with every move.
In addition, although this method can absorb the power of heaven and earth for its own use, it is self-contained. It seems that everything is in harmony with heaven and earth, but in fact there is nothing in harmony with heaven and earth.Really jump out of the Three Realms, not in the Five Elements.
If someone fuses these 12 gods and refines them into a Pangu god, then it is possible to become the Hunyuan Daluo Jinxian.
Panhuang Tongtianyushen Daojing, this is a classic that leads directly to Hunyuan Daluo Jinxian, so it is called Daojing.
……
This sutra was first completed, but Jiang Chen was not able to refine it to perfection. Now, he has only visualized 360 five gods, which corresponds to the number of Zhou Tian, and it is still 12 gods away. It's not far off.
But the god that Jiang Chen visualized was Zhou Tianzheng God, the most powerful and hardest part to visualize among the 12 gods.
Among these gods, Zhou Tianzheng is the main one, and the rest of the gods are supplementary.Therefore, once Zhou Tianzheng is perfect, the magic power in his body will be endless, and he can even breathe out the essence of heaven and earth by himself to evolve other gods.
So, I don't know how much time can be saved.
Jiang Chen now has a solid foundation, and as long as he endures countless years of hard work, he can naturally cultivate to the realm of Xiantian Daoist.Unfortunately, what he lacks most now is time.
If you really have to work hard for time, I am afraid that Jiang Chen will die of old age before he reaches the realm of Xiantian Daoist.
Therefore, suffering is useless, Jiang Chen can only choose another path, which is to plunder the good fortune between heaven and earth to make up for his own shortcomings.Only in this way can the gods in the body be quickly spawned.
Checking his current state again, Jiang Chen couldn't help sighing: "If I didn't practice Taikoo Martial Arts, at this moment, I'm afraid I can't just find a place to practice hard for 10,000+ years, and then I can step into the realm of Taoism."
It can be seen that in Jiang Chen's body, there are 360 five gods and dharmas hidden in them, each of which is no more than the size of a sesame seed, or has three heads and six arms, or a three-legged human body, or has nine heads...the shapes are different, each has mystery, exudes a slight shine.
That Zhou Tian Zhengshen was in Jiang Chen's body, following a mysterious trajectory, it was constantly revolving, as if it was carrying the Great Zhou Tian.
Every time a great cycle is completed, a mysterious power will grow in Jiang Chen's body, or it will turn into innate good luck, and nourish the gods around him.Or turn it into the five innate qi and strengthen the five innate qi.
It can be said that even if Jiang Chen can't find the source of the innate five qi in the future, he can cultivate the five qi in his chest to perfection just by relying on Zhou Tianzheng.
But again, it takes time.
For the first time, Jiang Chen experienced the difficulties brought about by a short lifespan.But he doesn't regret choosing the Primordial Martial Arts. If he didn't practice the Primordial Martial Arts, how could he have come to where he is today?
After creating the Dao Sutra, the Dao of Heaven has left Jiang Chen's body.This shows that Cangshan has been reshaped.
Withdrawing his attention from his body, Jiang Chen turned to look at Cangshan, and saw that Cangshan was several times larger than before.
The thick innate Dao rhyme circulated on Cangshan's body, exuding endless majesty. Even Jiang Chen felt his own insignificance in front of Cangshan at this time, and it was difficult to compete with it.
This is the real Primordial Cangshan Mountain, with immeasurable divine power and the potential to suppress the world.
Jiang Chen raised his head, and what he saw was the majestic chaotic vitality falling from the nine heavens, forming a vast chaotic waterfall, flowing all the way from the top of the mountain to the bottom of the mountain, and scattered into the boundary of this place.
Breathing out the chaotic vitality from the chaos outside the sky, this is the symbol of the top-level cave.It's the same in the Three Realms, and it's the same in the prehistoric world.
Nine days!
Literally nine days.
That group of innate fresh energy was transformed into a small celestial realm by the Dao of Heaven, which is composed of nine layers of heaven, which is on the top of Cangshan Mountain.
However, the nine heavens here are not arranged in the form of nine palaces, but like 33 heavens, layered on top of each other.
The Nine Layers of Heaven is the Nine Layers of Clouds.
With a thought, Jiang Chen stepped into the Nine Layers of Clouds.He saw endless thunderbolts, constantly arising and extinguishing in front of his eyes, like a gust of wind, like a torrential rain, like hailstones, like fire gushing out from the ground.
Jiang Chen's expression remained unchanged, and he continued to move forward, passing through layer after layer of heaven.And the surrounding Thunder is constantly changing.
At the beginning, it still looked like Thunder.But as he continued to deepen, Lei Ting gradually became colorful.
First it turned into palaces and towers, then into flowers, plants and trees, birds, animals, fish and insects, and later, it evolved into mountains, rivers, earth, sun, moon, stars, and countless gods.
The heavens are in heaven!
This is the name given by the Dao of Heaven to the Nine Layers of Clouds. It was born in response to the thunder, and it replaces the sky to govern the creation and rule all things.
At the same time, this is also Heaven's reward to Jiang Chen.
Jiang Chen's reshaping of Cangshan Mountain has made great contributions to heaven and earth, but his merits are not enough to commend his merits. Therefore, the Tao of Heaven opened up the nine heavens and gave him the ability to control thunder.
(End of this chapter)
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