I'm an immortal in heaven

Chapter 1209
Buddhism, Lingshan, Daleiyin Temple.

The ancient Buddha who burned the lamp glanced at the Buddhas and Bodhisattvas in the hall, and it can be said that they are all withered.

Four of the Eight Great Bodhisattvas and Eight Great Ming Kings are gone, not to mention the Arhat Garan, and countless lotus thrones are vacant in the entire Great Leiyin Temple.

At this time, Donglai Buddha raised his hand and saw a flash of Buddha's light, and the vacant lotus thrones disappeared instantly.

In this way, although the number of people still looks small, it is at least a little more tidy.

"The poor monk returned from the chaos this time, and he is going to the heaven to participate in the great court meeting." said the ancient Buddha on the lamp.

Pharmacist Liuli Guangwang Buddha said: "This time, I, the Taiyi Golden Immortal of Buddhism and above, must go to the Heavenly Court to participate in the Great Court Assembly."

Hearing this, Shariputra, who temporarily acted as Baotanhua Bodhisattva, said, "Dare to ask the World Honored One, is this grand meeting held exclusively for the four true kings?"

Pharmacist Liuliguang Wangfo nodded and said: "That's right, the four true monarchs have obtained the true destiny of heaven, and they must be emperors after this canonization."

The Bodhisattva who saved people said: "World Honored One, it is clearly in the midst of kalpas, why is there a destiny?"

Pharmacist Liuliguang Wangfo glanced at the ancient Buddha of Randeng and the Buddha of Donglai, and then said, "What do you think of the ancient Buddha?"

The ancient Buddha who burned the lamp said: "Someone has proved the 'Avenue of Destiny'."

Hearing this, all the Buddhas and Bodhisattvas present were shocked, and even Medicine Master Liuliguangwangfo and Donglai Buddha looked at the ancient Buddha who burned the lamp in astonishment.

"The Dao of Destiny is the Dao of Qingmeng, and it is very special. Once you get the Dao of Destiny, you will be the Hunyuan Wuji Luo Jinxian of the 'Day of Heaven'." Guanyin Bodhisattva said in a concentrated voice.

This brings up a crucial issue on the way of practice. We know that the "three cleans" are the "Tao" itself, so we can prove the "Taiqingjing", "Jadeqingjing" and "Shangqingjing". The three clear states are the necessary stages leading to the 'Tao'.

Da Luo Jinxian is the highest realm of Taoism in the "Day of Heaven", while Hunyuan Wuji Luo Jinxian has already stepped out of the control of "Day of Heaven" with one foot and entered the "Day of Dao".

Here is the most common analogy: 'Tiandao' is the group leader, 'Dao' is the computer, and 'Tao' is the natural world.

The "Tao" can be infinitely large, bigger than the Dao of Heaven and the Dao, and the "Tao" can be infinitely smaller, smaller than the Dao of Heaven. Tianzun is still in the process of enlightenment and exploration.

And the proof of the "Three Purities" is just beyond the way of heaven and entered the great way.

But transcending the way of heaven does not mean being above the way of heaven, so the Jade Emperor needs Tiandao to recognize his identity and status as the ruler of the three worlds in this world, because there is a mysterious concept here, that is, 'the way of heaven itself is beyond the way of heaven'.

Therefore, it leads to the "Heavenly Dao Realm" mentioned by Avalokitesvara earlier. The "Heavenly Dao Realm" is the same as the "Three Purity Realm", which is a Dao realm.

If it is said that attaining the "Three Clear Realms" means that one has transcended the Dao of Heaven and stepped into the Dao stage, then one has embarked on a different path after attaining the "Dao of Heaven Realm".

But after walking on this road, the 'road' is the end point, and it is impossible to explore the more mysterious 'road'.

For those who have the mysterious power to explore the "Tao", the "Day of Destiny" is indeed powerful and can "fit the Dao of Heaven", but it is still difficult to accept after all.

However, the only ones who are qualified to despise the "Day of Destiny" are Taishang Daozu, Buddha, Jade Emperor Datianzun and Wuliang Zumo. It would be wishful thinking for others.

You must know that the way of heaven is in charge of all the "worlds of beings", and all "beings" belong to the way of heaven.Even if "everything returns to nothing", the way of heaven still exists, it just needs to wait for the future when "something is created out of nothing" and then come out to take charge.

Although Avalokitesvara Bodhisattva said this at this time, it is impossible for you to say that it is not shocking. "The Dao of Destiny" really requires the "favor of heaven". ?
"So, among the Hunyuan Wuji Luo Jinxians, who has proved the 'Day of Destiny'?" Donglai Buddha said slowly.

The ancient Buddha who burned the lamp shook his head and said: "This matter can only be known after the calamity is over."

Afterwards, the three Buddhas, Burning Lantern Ancient Buddha, Donglai Buddha, and Pharmacist Liuliguang Wangfo, promulgated the decree. Three days later, all the monks above the Taiyi Golden Immortal in Buddhism will go to Daluotian to participate in the Great Court Assembly.

The immeasurable giant sea, the teaching altar of Xuanjiao.

Because of the protection of Taoist Master Juntian, the war that took place on Fuming Island in the Infinite Sea did not have much impact on Xuanjiao.

But today Taoist Master Juntian summoned his disciple Xuanzhou Zhenjun and all the disciples of Taiyi Jinxian and above into the hall, and said to everyone: "After three days, come with me to Daluotian to participate in the Heavenly Court Grand Prix." Court meeting."

Zhenjun Xuanzhou asked: "Master, is it related to the change of destiny just now?"

Taoist Master Juntian nodded and said: "That's right, my Xuanjiao has established itself in the present world. Although we will not participate in this calamity, we must obey the edict of the Heavenly Court."

Xuanjiao did not participate in the calamity measurement this time. One reason is that they do not want to consume their hard-earned power during the calamity. The second is that most of the Xuanjiao members are the ancient powers of "collecting and reviving" Taoist Juntian, and there is not much cause and effect in themselves. , so even if it is a calamity, it will not affect much.

As far as Xuanjiao is concerned, as long as the Heavenly Court Jade Emperor Da Tianzun has not clearly resigned, and the Heavenly Court has not really fallen, even if the Taoist sect controls the Da Tianzun avatar, it cannot be provoked.

Why did my Xuanjiao work so hard to enter the world?Isn't it just to develop your own sect?Isn't it just to spread one's own Taoism?

Daoism and Buddhism dare to provoke Heavenly Court because of their profound background, and the teachings are full of great powers. Even if they suffer a lot, they can finally get up. Can Xuanjiao do it?no!Once Taoist Master Juntian dies, the Xuanjiao will also be gone.

So for Master Juntian and Xuanjiao, "gou" is the most important thing, and if you talk about Gou, you can't just stay behind closed doors, otherwise you won't know when you have offended a certain boss.

Since you want to be safe, you have to take refuge in Taoism and Buddha, but Taoism and Buddha are great religions, and your Xuanjiao entered the world to compete with them for the followers, so you go to them?
Then only the Heavenly Court is left. The Heavenly Court only needs "order" and does not require believers. Moreover, the Heavenly Court is the ruler of the Three Realms in name. Of course, now there are the Four Swords of Lingxiao, which are the real rulers of the Three Realms.

In a word, Xuanjiao can offend anyone, just don't offend Heaven.

The Xuanjiao monks present here are very clear about this point, and after hearing the words of Daoist Juntian, they all stood up and took orders.

In the chaos, Doumu Yuanjun looked at the group of Daomen Da Luo in front of him and said: "After three days, I will also return to Da Luo Tian to participate in the Great Court Meeting."

Hearing this, Empress Yunxiao asked: "Tianzun, what should we do here?"

Doumu Yuanjun said indifferently: "Someone will block them."

Everyone was slightly stunned when they heard this, and at this time the Holy Mother of the Golden Spirit said: "Could it be that fellow Taoist who has proved the 'Day of Destiny'?"

Doumu Yuanjun didn't answer directly, but just nodded slightly, obviously she didn't want to say more.

And above the immeasurable sea, since the fall of the cloud neutron, coupled with the fact that the "catastrophe" has become more powerful, the Daluo, the Daomen and the Demon Cult, have entered a stage of confrontation.

Especially the "Demon Realm" behind the Demon Sect is very unstable now. Firstly, the ravages of catastrophe caused heavy casualties to the monks in the Demon Realm, and secondly, the group of "Confucius" began to preach in the Demon Realm.

In fact, strictly speaking, it is not preaching. At least in the hands of Confucius, Confucianism is not a religious school. To be precise, it was Confucius who began to integrate the teachings of demons and Confucianism.

It sounds unbelievable, because what those real demons do is completely contrary to Confucianism.

Confucianism attaches great importance to ethics, but true demons act against ethics and principles. It can be said that demonism and Confucianism are natural enemies.

But Confucianism does not have the strength to destroy this enemy now, so Confucius thought of a way, since it cannot be eliminated temporarily, he should improve it.

So Confucius took his disciples and began to use Confucianism to improve the thoughts of real demons, customizing a set of social norms belonging to the demon religion for them, and then slowly assimilating them.

For the Devil's Cult, this is drawing the fire from the bottom of the pot, which is completely unacceptable. What Confucius did is even more frightening to the Devil's Cult than Fang Jian's killing.

Because the killing is only temporary, as long as you can't erase the concept of 'devil', then sooner or later the real demon will appear.

But what Confucius did was to destroy the demon from the root. At that time, the concept of "magic" would change, at least it would no longer be called "magic", but should be called "confucian demon".

So Scarlet Firmament Demon Venerable only left Jieshi Honglu here to resist the power of Liangyi Mote Formation, and went back to deal with Confucius and the others.

But I dare not kill. Confucius and the others are envoys sent by the Heavenly Court. If Confucius and others are killed, all the hatred of the Heavenly Court will be directed at the Demon Sect.

"In three days' time, all Taiyi Jinxian and above monks in this world will go to Daluotian to participate in the Dachaohui, and the Demon Cult will also go." Qiong Xiao said on Fuming Island.

Chi Songzi said: "But there are more people from the Demon Cult than us, what if we take this opportunity to sneak attack?"

Bi Xiao said: "No, there are Liangyi Mochen formations, we just need to arrange some Jinxian disciples to preside over the formation, and we will be safe."

Hearing Bi Xiao's words, everyone nodded. In this case, the highest humaneness that can be left on both sides is Jinxian, and it is still a confrontation.

The Devil's Cult also had the same arrangement, but it was a little different from what Daluos of the Taoist sect thought. The real devil actually didn't have a strict distinction between the realm of Taoism and practice.

Therefore, only the Taiyi Golden Immortal of the Asura Clan will go to the Demon Cult, and for the real demons, only Demon Venerable Chixiao and the two Daluo Golden Immortals will go.

But when the Daomen realized this, it was already above the Lingxiao Palace.

Time flew by, and in the blink of an eye, it was three days later, five hours before the Great Court Meeting.

Emperor Ziwei, Emperor Gochen, and Emperor Houtu have also returned to the Heavenly Court, and are discussing the canonization with the Jade Emperor.

However, according to an insider 'Taibai Jinxing', the four of Fang Jian will be directly promoted to 'Emperor' this time.

In fact, there is no need to 'reveal' any news, as the Jade Emperor asked Fang Jian and the other four to go to court in official robes of the highest grade Xuanfu that day.

The official gown of Xuanfu of the highest grade is actually the inner clothing of the 'Mianfu', and the Mianfu is the 'official uniform' of the emperor of heaven.

There are three kinds of clothes for emperors in heaven, which are distinguished by "chapters", the lowest is "twelve chapters", which is the clothes of the emperor, the top is "24 chapters", which is the clothes of the great emperor, and the top is the clothes of the great emperor. The '36 Chapter' mianfu written by Tianzun is a symbol of extreme dignity.

Heavenly Court, Yushu Palace.

God Erlang was invited out of the Yunshe by the fairies early on, and Xiao Tiangou lay on the side rather bored, looking at the fairies who were sent by the Jade Emperor to help God Erlang change clothes.

Some of these fairies dressed Erlang God, some combed his hair, and some tidied his crown.
A fairy named Liu Yun blushed, her eyes were full of admiration and she said: "Zhenjun Erlang, you must be very handsome in the crown dress when the time comes."

"Aren't you handsome now?" Erlang said with a slight smile on his face.

The fairies who served Erlangshen to change clothes were all star-eyed, and their bodies became numb when they heard this, "Handsome, you are handsome now, and you will be even more handsome when you wear the mianfu."

"Wow." The Xiaotian dog beside him yawned, rolled his eyes, and then lay down his head and fell asleep.

In the "Cloud Festival Palace", the fairies are also waiting for Sun Wukong to change his clothes, and a transparent jade mirror in front of him reflects the majestic and powerful description of Monkey King.

However, Monkey King was not satisfied no matter how he looked at it, "My monkey hair is really not suitable for wearing these clothes."

Hearing this, a fairy next to her smiled slightly and said, "My sage, you are so handsome."

Sun Wukong shook his head and sighed: "I look like this, how can I say something? What kind of monkey and what kind of crown?"

"." This made the fairies who served him speechless. The fairies looked at me and I looked at you, but there was no response for a long time.

Sun Wukong seemed to feel the weird atmosphere, so he smiled and said: "Just say what you want, my old grandson doesn't care about you."

At this time, a fairy said: "Great Sage, the sentence you said couldn't be 'bathing the monkey and crowning'?"

"Hey, that's right." Sun Wukong nodded again and again, "That's what I said."

"." The fairies couldn't help it, they pursed their lips into a smile, and then one fairy restrained her smile and said seriously: "Great Sage, can I say something from my heart?"

Monkey King said: "Say, my grandson doesn't care about these common sayings."

The fairy nodded and said: "If it was you when you were making troubles in the Heavenly Palace, it would be a bit inappropriate to wear this dress, but now you have both the majesty of a Buddha and the majesty of a fairy god. Anyway, we look at you It's pretty, um...how would you describe it?"

Another fairy suddenly said: "The Monkey King."

The eyes of the surrounding fairies lit up, and they nodded immediately, "Yes, yes, yes, the Monkey King, the Monkey King."

Sun Wukong was elated when he heard this, now it doesn't matter to him whether he is fighting against Buddha or Monkey King, what he likes most is that people call him Monkey King, unfortunately few people dare to call him that now .

"Okay, okay, you little girls are very good. He will come to me when he is free, and I will pass on a few spells to you, so that you can benefit from them forever." Sun Wukong said.

When the fairies heard this, they were overjoyed and bowed down one after another: "Thank you, Monkey King!"

Monkey King was even happier. Hearing the oriole-like voices of the fairies calling himself the Monkey King, he felt extremely comfortable all over.

Unlike Erlang God and Monkey King, Fang Jian and Nezha do not need the Jade Emperor to send a fairy to serve and change clothes.

As soon as Fang Jian returned to Heaven, he went to live in Taishi Xiandu, and Nezha even had a mansion in Heaven, and his mother, Mrs. Yin, is now in the mansion.

Taishi Xiandu, Qingyuan Hall.

Yuluan also came to Qingyuan Palace early with costumes and two fairies. Yuluan personally combed Fang Jian's hair with extremely gentle and slow movements.

"Don't worry." Sensing Fang Jian's restlessness, Yu Luan said with a slight smile.

Fang Jian said: "Actually, just comb your hair well."

Yuluan smiled lightly and said, "Yes, I'm just combing your hair slowly."

"." Fang Jian's clothes are already neatly dressed, only his hair has not been tied up. Hearing Yuluan's words, Fang Jian can only sit there quietly waiting to comb his hair, tie it up and wear a crown.

Mrs. Yin looked at Nezha in front of her, and said with a face full of relief: "My son is finally promising."

Nezha heard this and said dissatisfiedly: "Your son has always been very promising!"

Madam Yin said with a smile: "This is not the same, after today you will be the Emperor of the Heavenly Court, even your father has not come this far."

Nezha was slightly distracted when he heard the words, and after a while he said with some loss: "But I'm still far behind Fang Jian and the others."

Mrs. Yin touched her son's cheek with her hand, and immediately said: "Mother believes that you will catch up, my son is the best."

"Mother." Nezha's eyes turned red, and he called softly.

Mrs. Yin responded with a smile, and then stretched out her hand to hold Nezha in her arms. Nezha said, "Mother, your hair is messed up."

"It's okay, mother will comb it for you again." Madam Yin's eyes turned red when she said this, and she sobbed, "But your brother Jin Zha."

Nezha immediately raised his head when he heard the words, and said to Mrs. Yin: "Mother, don't be sad, after my brother is reincarnated, I will find him back. At that time, mother, you can accept elder brother as an apprentice."

Mrs. Yin wiped her tears and said: "Obviously a son, but has become a disciple, how can mother not be sad?"

Nezha laughed and said, "It will wake up the memory of the elder brother's previous life."

Mrs. Yin finally laughed through her tears when she heard this, and said: "Then you must do what you say, or Mother will not agree."

Nezha raised his head, patted his chest and said, "Your son will be the emperor soon, and this is easy to do."

In this peaceful and warm atmosphere, it was finally half an hour before the opening of the Great Court Meeting, and all the powerful, immortals, and immortal officials had already set off to wait for orders outside the Lingxiao Palace.

Fang Jian, Erlang Shen, Sun Wukong, and Nezha are four people dressed in black robes, with divine swords around their waists, and striding forward.

When all the gods and immortal officials saw the four of them, they immediately retreated to the two sides, making way for them.

The four of Fang Jian strutted through the gods and officials, and went up to the jade steps of the High Heaven Palace. Then the four of them lightly pressed the sword handles around their waists with their left hands, and stood in a row outside the High Heaven Palace, waiting for the edict to be proclaimed.

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(There will be another chapter in a while, and I am rushing to code words. If you can’t wait, you can go to bed first. It’s my fault, I’m sorry)
(End of this chapter)