my weird life.
Chapter 973 Golden Elixir of Myriad Tribulations! (12)
Chapter 973 Golden Elixir of Myriad Tribulations! (12)
Su Wu lay on the bed, closed his eyes and meditated.
He had a conversation with Wang Menglong, and he felt that all his fatigue had been swept away, and he was back to normal.
Originally due to mental exhaustion, he could not start participating in "Xing Ming Gui Zhi", but now he can start to get in touch.
However, the practice of "Xing Ming Gui Zhi" can only really start under the condition of "the sympathy between heaven and man" and the "shen charm of sympathy between heaven and man".
In the past, if Su Wu wanted to enter the state of 'sympathy between heaven and man', he had to try to integrate the heart of heaven with his own will when he forged his weapons and forged weapons again and again, and when he was constantly interacting with the outside world, and then entered The state of induction between heaven and man.
In the current Jinliu Village, there is no blacksmith shop.
It is obviously impossible to "communicate between man and nature" with the help of tempering weapons.He needs to find another way.
"Heaven and man sympathize, sympathize with heaven's heart with my will.
The heart travels ten thousand ren, and the eight extremes are concentrated.
In the past, during the "sword training", there was a higher probability of entering the "interaction between heaven and man", because the knife forging skill of Dongliu Island was similar to that of the Tang Dynasty's Shengrenjia, and the Tang Dynasty's Shengrenjia skill was also combined. After learning the way of "Yi", in the process of imitating the operation of the law of heaven, the craftsman can gradually fit the law of heaven, and then reach the state of sympathy between man and nature.
'Sword forging' is the 'springboard' to step into the realm of induction between heaven and man.
The essence of this "springboard" is to search for the trajectory of the laws of heaven, to explore and imitate those "trajectories" over and over again, and finally to make oneself be in harmony with the sky and have sympathy with the sky.
Such a "trajectory of the operation of heavenly law" obviously does not only exist in the art of forging knives.
Writing poems, cultivating flowers and trees, drinking tea and wine...even in all kinds of work in daily life, there are "natural principles" preserved, it's just how much the natural principles remain.
I remember, except for skills such as 'Forging Knife' and 'Armor Refining'.The painters and poets of the Tang Dynasty were also very easy to enter the state of sympathy between heaven and man.
Even the "Ru Mo Tu" is the inexplicable charm retained by the painter's superb painting skills, and then evolved to form the "Ru Mo Tu".
In this way, writing poetry and painting is undoubtedly the closest to me now, and the easiest "springboard" for me to enter the level of sympathy between heaven and man.
It's a pity... I don't have much talent in this field.
Writing poetry and painting... definitely not.
I can do the next best thing - reading articles, looking at paintings.
Try to see if you can enter the realm of 'communication between heaven and man' with this method? "
Su Wu sorted out his thoughts.
He doesn't need to deliberately search for famous articles and paintings at the moment. "Xingming Guizhi" contains various "says", "pictures", "pictures" and so on. The law of heaven is running, and "Yi Li" is involved in it - "Xing Ming Gui Zhi" is a systematic framework that brings together many amazing and brilliant people's practice and understanding.
What can be harvested in this framework depends entirely on personal preference.
The practice of "Xing Ming Gui Zhi" is to read various articles and illustrations in it, integrate the charm of "the charm of the interaction between heaven and man", and deduce one's own practice method.
While thinking about it, the first episode of "Yuan Ji", the first of the four episodes of "Xing Ming Gui Zhi", slowly appeared in Su Wu's mind.
'Avenue said'.
'...The Holy One draws gossip to show people, so that all generations will know that there is a way to keep in good health. '
'...It is said that the Yellow Emperor said: The most Yin is solemn and the most Yang is magnificent.Hearing to the ground, the solemnity is beyond the sky...'
"The husband and the Tao are also the ones who occupy the heaven and the earth and cultivate all things, and they are said to be the Tao..."
After reading the first article on Dao Dao, Su Wu stayed and pondered its meaning carefully, then went back and read it again, thinking more about it, and it seemed to be rewarding for a while.
He turned to look at the next article, "Theory of Life", and after reading it, he felt that he had realized something.
Then I watched "Death and Life", and after careful consideration, I felt that my understanding became more and more profound.
——With all kinds of comprehensions in his arms, Su Wu looked at the first picture scroll in "Xing Ming Gui Zhi": "Three Saints Picture".
In 'Three Sages'.
The text on both sides and the top center is clearly visible.
However, the three "painting shadows" in the picture scroll are always blurred. Many gloomy and indescribable shadows have gathered into the three deepest and most extensive shadows. These three shadows stand in the center and surround The various texts in the scriptures they unfolded, such as "the theory of death and life", "the theory of life", "the theory of the great way" and so on, were all distorted and turned into distorted lines like ripples in the whirlpool——Su Wu saw that With the "Three Sages Picture", the previous feeling of "seemingly enlightened", the feeling that the thinking seemed to be enriched disappeared in an instant!
His mind was blank, and even the many chapters he had read before were all empty, and he didn't remember a single word!
——With his previous talent, it is not difficult to memorize texts and chapters, let alone he has become the 'Eight Consciousness Heart King' now?
His 'forgetting' of those chapters can only be due to the collision between this "Three Sages" and many theoretical articles.
Su Wu didn't expect that he could enter the state of 'communication between man and nature' after reading a few articles.
When did you enter the realm of sympathy between heaven and man in the past without spending a lot of effort?
So, he wasn't discouraged.
Now that he had forgotten those chapters, he went back and started reading from the beginning of the "Da Dao Shuo".
This time, every time Su Wu read an article, the memory of the "Three Sages" became blurred in his mind. When he read to the previous progress, the "Three Sages" was completely blurred in his mind, and he could not recall it at all. .
He only knew that he had seen this picture scroll before, but he couldn't remember any content in the picture scroll at all!
Su Wu didn't stop, and dug out the "Three Sages" again.
In the picture scroll, articles and scriptures surround the three saints, and those scriptures and articles have never been distorted in the slightest, so the three saints surrounded by the most central part have maintained a constant state, all The ancient and simple atmosphere of fairy style.
"Smelting fakes into real..."
Su Wu murmured.
He didn't look at the scroll anymore, nor did he go back and read the article again.
He recalled the "Three Saints Picture" that stayed in his mind, and interacted with his own thinking through the scriptures extending around the three saints in the picture scroll, constantly trying to figure it out.
"What is false, what is true?"
"Why is the practice of combining yin and yang with 'yin and yang three-in-one' instead of 'yin-yang two-in-one'?"
"What is the extra one?"
"It's the heart."
"It's mine."
Su Wu suddenly realized!
In the blink of an eye!
The previous picture of the Three Saints, which was composed of many strange shadows and formed three deep and terrifying figures, replaced the "Three Saints Picture" of the three immortals in his mind. Around the three horror figures, the scriptures evolved into heaven The chains firmly locked the three terrifying figures, making them unable to spread out, but they would be squeezed by those chains instead.
The 'power' of the invisible substance was spinning on the chain, and Su Wu could see through it at a glance!
"Robbery!"
"So it is, so it is!"
The cold, strong, and tenacious charm enveloped Su Wu's mind at this moment, and his mind was instantly lifted into the realm of heaven and man - the boundless paleness covered the earth, like deep snow drowning everything!
On this boundless pale land, there is a terrifying statue with 99 pairs of arms, chains all over the body, red and black wheels on the top of the head, and a dragon-shaped phantom!
This terrifying statue is Su Wu's 'Shape of Great Perfection'!
Now, the chains that entwined and imprisoned the terrifying statue suddenly extended in all directions, entangled all the terrifying and treacherous figures standing at the end of the world in all directions, and buried them deep in the pale earth!
Boom!Boom!Boom!
It was like the sound of a millstone turning continuously!
The belly of the statue was clearly visible to Su Wu.
The abdomen of the 'Shape of Dzogchen' shows circles of swirling lines, and the strong and tenacious 'Very Charm of Zhenzhi' covers the circles of lines, making them more prominent!
This circle of lines has never been part of Su Wu's 'Dzogchen Shape'.
It was Su Wu who participated in the study of "Xingming Guizhi", sympathized with the charm of chastity, and promoted the changes in the shape of Dzogchen - some voices rang in Su Wu's ears: "First raise the leather helmet, and then connect the bones. The bones are complete, and the belly is born." intestinal.
Intestines, the grinding of disasters and calamities.
The root cause of golden elixir..."
Su Wu had heard those voices more than once in the realm of 'Heaven and Human Interaction' before, but the second half of the voice had changed.
The intestines are no longer the place of reincarnation of the five grains, but turned into a "mill of disasters and calamities" and "the root cause of golden elixir"!
In the past, Su Wu followed the voice in the realm of induction between heaven and man, nourishing the skin and bones.
His next step is to accommodate the 'Three Pure Intestines'!
But now, because of his current understanding, the 'Shape of Dzogchen' has changed on his own initiative - the intestines of the three cleanses have become the root cause of his 'Golden Elixir'!
Now he is no longer just putting together the 'shape of Dzogchen' according to the rules!
He changed his 'Dzogchen shape'!
From now on, he has set up the first step beyond his predecessors and "Jianzhen"!
All the different phenomena that manifested in the realm of 'sympathy between heaven and man' have all disappeared in Su Wu's mind...but some things still remain in his mind forever.
The understanding he gained from "Xing Ming Gui Zhi" can't be taken away by anyone.
"Thousands of Tribulations and Tribulations to Forge Golden Alchemy..."
"Golden Elixir of Myriad Tribulations..."
Su Wu chose two names for the method he understood from "Xing Ming Gui Zhi", and after repeating it in his heart several times, he chose the more concise 'Golden Elixir of Myriad Tribulations' as the name of the method he understood.
He opened his eyes, their eyes sparkling.
The "Golden Elixir of Myriad Tribulations" is only a method of "combining the power of calamity outside the body with the body itself", and has not explored the step of "casting alchemy", but the method now is enough for him to practice.
He can really apply this method to all things and melt all kinds of practice into one furnace.
(End of this chapter)
Su Wu lay on the bed, closed his eyes and meditated.
He had a conversation with Wang Menglong, and he felt that all his fatigue had been swept away, and he was back to normal.
Originally due to mental exhaustion, he could not start participating in "Xing Ming Gui Zhi", but now he can start to get in touch.
However, the practice of "Xing Ming Gui Zhi" can only really start under the condition of "the sympathy between heaven and man" and the "shen charm of sympathy between heaven and man".
In the past, if Su Wu wanted to enter the state of 'sympathy between heaven and man', he had to try to integrate the heart of heaven with his own will when he forged his weapons and forged weapons again and again, and when he was constantly interacting with the outside world, and then entered The state of induction between heaven and man.
In the current Jinliu Village, there is no blacksmith shop.
It is obviously impossible to "communicate between man and nature" with the help of tempering weapons.He needs to find another way.
"Heaven and man sympathize, sympathize with heaven's heart with my will.
The heart travels ten thousand ren, and the eight extremes are concentrated.
In the past, during the "sword training", there was a higher probability of entering the "interaction between heaven and man", because the knife forging skill of Dongliu Island was similar to that of the Tang Dynasty's Shengrenjia, and the Tang Dynasty's Shengrenjia skill was also combined. After learning the way of "Yi", in the process of imitating the operation of the law of heaven, the craftsman can gradually fit the law of heaven, and then reach the state of sympathy between man and nature.
'Sword forging' is the 'springboard' to step into the realm of induction between heaven and man.
The essence of this "springboard" is to search for the trajectory of the laws of heaven, to explore and imitate those "trajectories" over and over again, and finally to make oneself be in harmony with the sky and have sympathy with the sky.
Such a "trajectory of the operation of heavenly law" obviously does not only exist in the art of forging knives.
Writing poems, cultivating flowers and trees, drinking tea and wine...even in all kinds of work in daily life, there are "natural principles" preserved, it's just how much the natural principles remain.
I remember, except for skills such as 'Forging Knife' and 'Armor Refining'.The painters and poets of the Tang Dynasty were also very easy to enter the state of sympathy between heaven and man.
Even the "Ru Mo Tu" is the inexplicable charm retained by the painter's superb painting skills, and then evolved to form the "Ru Mo Tu".
In this way, writing poetry and painting is undoubtedly the closest to me now, and the easiest "springboard" for me to enter the level of sympathy between heaven and man.
It's a pity... I don't have much talent in this field.
Writing poetry and painting... definitely not.
I can do the next best thing - reading articles, looking at paintings.
Try to see if you can enter the realm of 'communication between heaven and man' with this method? "
Su Wu sorted out his thoughts.
He doesn't need to deliberately search for famous articles and paintings at the moment. "Xingming Guizhi" contains various "says", "pictures", "pictures" and so on. The law of heaven is running, and "Yi Li" is involved in it - "Xing Ming Gui Zhi" is a systematic framework that brings together many amazing and brilliant people's practice and understanding.
What can be harvested in this framework depends entirely on personal preference.
The practice of "Xing Ming Gui Zhi" is to read various articles and illustrations in it, integrate the charm of "the charm of the interaction between heaven and man", and deduce one's own practice method.
While thinking about it, the first episode of "Yuan Ji", the first of the four episodes of "Xing Ming Gui Zhi", slowly appeared in Su Wu's mind.
'Avenue said'.
'...The Holy One draws gossip to show people, so that all generations will know that there is a way to keep in good health. '
'...It is said that the Yellow Emperor said: The most Yin is solemn and the most Yang is magnificent.Hearing to the ground, the solemnity is beyond the sky...'
"The husband and the Tao are also the ones who occupy the heaven and the earth and cultivate all things, and they are said to be the Tao..."
After reading the first article on Dao Dao, Su Wu stayed and pondered its meaning carefully, then went back and read it again, thinking more about it, and it seemed to be rewarding for a while.
He turned to look at the next article, "Theory of Life", and after reading it, he felt that he had realized something.
Then I watched "Death and Life", and after careful consideration, I felt that my understanding became more and more profound.
——With all kinds of comprehensions in his arms, Su Wu looked at the first picture scroll in "Xing Ming Gui Zhi": "Three Saints Picture".
In 'Three Sages'.
The text on both sides and the top center is clearly visible.
However, the three "painting shadows" in the picture scroll are always blurred. Many gloomy and indescribable shadows have gathered into the three deepest and most extensive shadows. These three shadows stand in the center and surround The various texts in the scriptures they unfolded, such as "the theory of death and life", "the theory of life", "the theory of the great way" and so on, were all distorted and turned into distorted lines like ripples in the whirlpool——Su Wu saw that With the "Three Sages Picture", the previous feeling of "seemingly enlightened", the feeling that the thinking seemed to be enriched disappeared in an instant!
His mind was blank, and even the many chapters he had read before were all empty, and he didn't remember a single word!
——With his previous talent, it is not difficult to memorize texts and chapters, let alone he has become the 'Eight Consciousness Heart King' now?
His 'forgetting' of those chapters can only be due to the collision between this "Three Sages" and many theoretical articles.
Su Wu didn't expect that he could enter the state of 'communication between man and nature' after reading a few articles.
When did you enter the realm of sympathy between heaven and man in the past without spending a lot of effort?
So, he wasn't discouraged.
Now that he had forgotten those chapters, he went back and started reading from the beginning of the "Da Dao Shuo".
This time, every time Su Wu read an article, the memory of the "Three Sages" became blurred in his mind. When he read to the previous progress, the "Three Sages" was completely blurred in his mind, and he could not recall it at all. .
He only knew that he had seen this picture scroll before, but he couldn't remember any content in the picture scroll at all!
Su Wu didn't stop, and dug out the "Three Sages" again.
In the picture scroll, articles and scriptures surround the three saints, and those scriptures and articles have never been distorted in the slightest, so the three saints surrounded by the most central part have maintained a constant state, all The ancient and simple atmosphere of fairy style.
"Smelting fakes into real..."
Su Wu murmured.
He didn't look at the scroll anymore, nor did he go back and read the article again.
He recalled the "Three Saints Picture" that stayed in his mind, and interacted with his own thinking through the scriptures extending around the three saints in the picture scroll, constantly trying to figure it out.
"What is false, what is true?"
"Why is the practice of combining yin and yang with 'yin and yang three-in-one' instead of 'yin-yang two-in-one'?"
"What is the extra one?"
"It's the heart."
"It's mine."
Su Wu suddenly realized!
In the blink of an eye!
The previous picture of the Three Saints, which was composed of many strange shadows and formed three deep and terrifying figures, replaced the "Three Saints Picture" of the three immortals in his mind. Around the three horror figures, the scriptures evolved into heaven The chains firmly locked the three terrifying figures, making them unable to spread out, but they would be squeezed by those chains instead.
The 'power' of the invisible substance was spinning on the chain, and Su Wu could see through it at a glance!
"Robbery!"
"So it is, so it is!"
The cold, strong, and tenacious charm enveloped Su Wu's mind at this moment, and his mind was instantly lifted into the realm of heaven and man - the boundless paleness covered the earth, like deep snow drowning everything!
On this boundless pale land, there is a terrifying statue with 99 pairs of arms, chains all over the body, red and black wheels on the top of the head, and a dragon-shaped phantom!
This terrifying statue is Su Wu's 'Shape of Great Perfection'!
Now, the chains that entwined and imprisoned the terrifying statue suddenly extended in all directions, entangled all the terrifying and treacherous figures standing at the end of the world in all directions, and buried them deep in the pale earth!
Boom!Boom!Boom!
It was like the sound of a millstone turning continuously!
The belly of the statue was clearly visible to Su Wu.
The abdomen of the 'Shape of Dzogchen' shows circles of swirling lines, and the strong and tenacious 'Very Charm of Zhenzhi' covers the circles of lines, making them more prominent!
This circle of lines has never been part of Su Wu's 'Dzogchen Shape'.
It was Su Wu who participated in the study of "Xingming Guizhi", sympathized with the charm of chastity, and promoted the changes in the shape of Dzogchen - some voices rang in Su Wu's ears: "First raise the leather helmet, and then connect the bones. The bones are complete, and the belly is born." intestinal.
Intestines, the grinding of disasters and calamities.
The root cause of golden elixir..."
Su Wu had heard those voices more than once in the realm of 'Heaven and Human Interaction' before, but the second half of the voice had changed.
The intestines are no longer the place of reincarnation of the five grains, but turned into a "mill of disasters and calamities" and "the root cause of golden elixir"!
In the past, Su Wu followed the voice in the realm of induction between heaven and man, nourishing the skin and bones.
His next step is to accommodate the 'Three Pure Intestines'!
But now, because of his current understanding, the 'Shape of Dzogchen' has changed on his own initiative - the intestines of the three cleanses have become the root cause of his 'Golden Elixir'!
Now he is no longer just putting together the 'shape of Dzogchen' according to the rules!
He changed his 'Dzogchen shape'!
From now on, he has set up the first step beyond his predecessors and "Jianzhen"!
All the different phenomena that manifested in the realm of 'sympathy between heaven and man' have all disappeared in Su Wu's mind...but some things still remain in his mind forever.
The understanding he gained from "Xing Ming Gui Zhi" can't be taken away by anyone.
"Thousands of Tribulations and Tribulations to Forge Golden Alchemy..."
"Golden Elixir of Myriad Tribulations..."
Su Wu chose two names for the method he understood from "Xing Ming Gui Zhi", and after repeating it in his heart several times, he chose the more concise 'Golden Elixir of Myriad Tribulations' as the name of the method he understood.
He opened his eyes, their eyes sparkling.
The "Golden Elixir of Myriad Tribulations" is only a method of "combining the power of calamity outside the body with the body itself", and has not explored the step of "casting alchemy", but the method now is enough for him to practice.
He can really apply this method to all things and melt all kinds of practice into one furnace.
(End of this chapter)
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