my weird life.

Chapter 939 Using the Law of Unification (12)

On the stone platform against the wall in the small temple, the orange flame danced slightly.

In the corner, there are some leftover food packaging bags - Su Wu and Jiang Yingying once stayed here for a few days and used this place as a refuge. The food packaging bags and mineral water bottles piled up in the corner are what they left behind down.

Everything seems to have never changed.

The old dream is like yesterday.

"Is this also a kind of reincarnation?"

Su Wu looked at the furnishings in the small temple and whispered to himself.

He put down the emergency canned food in his arms, and the big rooster with bright feathers walked back and forth in the temple, seeming to recall every little thing it had spent here.

Taking out the two folding stools and the folding table in the corner, Su Wu sat on the folding stool and looked at the folded table in front of him, with a dazed expression, as if he saw that he and Jiang Yingying were guarding this 'shelter' back then. those few days.He sighed deeply, opened the package sent by Shen Hao, and saw two jewelry boxes.

In the larger jewelry box, there is an emerald green jade bracelet.

Su Wu had never seen Jiang Yingying wearing this bracelet before, but Shen Hao mailed it over, presumably because even though Jiang Yingying seldom wears this bracelet, she must cherish it very much, and she can see it every day s position.

Taking down the sponge at the bottom of the jade bracelet jewelry box, Su Wu saw a photo no bigger than a palm.

In the photo, Jiang Yingying is holding the 'emergency can' in her arms, combing her twin ponytails dyed purple and pink, standing between a middle-aged couple, smiling like a flower.

The middle-aged couple is also a handsome man and a beautiful woman.

Looking at the photo at the bottom of the jewelry box, Su Wu sighed heavily.

In fact, Jiang Yingying has never really let go of the death of her parents. She must have thought about it over and over again in the many sleepless nights afterwards. Is there another explanation for the disaster that happened at the beginning?
Can it lead to another good ending?

Just like when Su Wu received the death notice from his parents, he had similar thoughts.

Behind the commercial street where the small temple is located is the 'Pingan Garden Community' that Su Wu once rented. He left in a hurry and left many things in the community. If he had the opportunity, he would also like to return to the community. Go, pick up some personal belongings from the residence.

——Some relics of my parents, as well as some photos taken when they traveled and worked in various places, are still in the rented house.

After sitting on the stool to rest for a while, Su Wu got up and walked to the stone platform, looking at the dancing orange flame on the stone platform, he knew the source of this flame.

The torch that Xiuxiu gave him has the same origin as the flames in the small temple.

This kind of flame is still another evolution of 'firewood'.

The fire of yin and joy that has been accumulated and passed on for an unknown amount of time has gradually increased in level in the confrontation with Li Gui again and again—just like Su Wu’s continuous fire in this world, the fire is strong, and quantitative changes lead to qualitative changes , In the end, what he had accumulated, which was originally only bright white fire, turned into red and white flames after he condensed the position of 'Yin Xi Zhongzu'.

Now, he gathered another fire of Yin and Joy Vessel passed on from Xiuxiu, and his own red and white fire turned into light red.

But what is especially difficult for him to understand now is that even if Yin Ximai Xiuxiu, Zhu Er and others have been passing on the torch in time, even if they have survived for hundreds of years and passed the torch to countless people, they The gathered firewood shouldn't have qualitatively changed to such an extent—what did they do when they stopped the catastrophe that led to the continuous increase in the firewood level?
If it is the firewood, it has completely broken away from the category of "inheritance of the same strain" and reached the level of "opening up a new path".

Is there any connection between this firewood and the "vacuum hometown"?
Su Wu remembered again that 'Hongai Wang Chuanzhen' was attached to 'Yin Ximai Patriarch' and transformed the fire of Yin Ximai Patriarch into 'resentment fire'. The path of using firewood and transforming firewood.

Zhu'er and Xiuxiu have made such contributions to the evolution of Xinhuo, but they have left no gods in the future generations.

Su Wu also didn't sense the existence of their aura among the many Kitchen King gods.

What is the reason for this?
Looking at the flames jumping on the stone platform, Su Wu stretched out his finger and touched the orange flame——

Wisps of orange flames wrapped around his fingers, and suddenly converged on the dragon-shaped Vulcan who was circling behind him. The light red flames surging around him gradually deepened in color and power, while on the stone platform The ball of fire gradually shrank, and when it shrunk by a third, Su Wu stopped absorbing the orange flame.

He took out a pitch-black 'deceitful candle' and threw them into the fire, intensifying the flames on the stone platform.

The "sly candle" is taken from the red lantern with the sly eyes. Long ago, Su Wu had caught sly candles and used them as "fuel" for the flames in the small temple. , giving priority to killing tricksters.

All of Su Wu's strange candles at present are all left over from the red lantern swallowed by the "Yuanhuang face" all over his body.

There were dozens of such 'candles', and he threw them all into the orange flames to make them grow stronger. He bathed himself in the firelight, and the Vulcan body fully absorbed the flames to grow stronger.

Under the continuous absorption of Su Wu's Vulcan body, the orange flame in the small temple finally returned to its original state.

The firewood flickering all over Su Wu's body turned dark red.

——The fire source strengthened by the small temple fire source cannot always maintain a high level. In the process of constantly fighting Li Guiyun, Su Wu's fire will also continue to decline, and eventually return to the original level.

So this boost is only temporary.

But even if it is temporary, it is currently one of the few methods in Su Wu's hands that can withstand the cunning, cunning, and even the stern laws of death at such a level as the Sanqingzhichang.

He has experienced many times and spaces, and has learned various methods to fight Li Gui.

These various means take the 'three major systems' as the core.

One is the "Principal Dharma" of secret Tibetan Buddhism, which involves studying the scriptures, refining the mantras of secret mantras, binding the mantras, and finally seeing the "detached self". This kind of method is called the "Principal Dharma" by Su Wu. At that time, I have already seen the detached self - the "Tianzhu" standing in the brow chakra, opening up the heaven and the earth, and suppressing all kinds of evils is his detached deity.

After completely defeating Master Jinglian Huasheng, his Tianzhu has the first pillar foundation stone - that is, the stone that is pressed in his brow chakra and carved with a lotus pattern.

Standing on this foundation stone, Su Wu's many methods can be improved to a certain extent.

Previously, he stood on the foundation stone of the pillar with the real body of the canopy, and in a short period of time he broke away from the law of death with sly eyes, sly hair, and "false person", which shows the potential of "Tianzhu's detached appearance".

But he can't use the detachment phase frequently, and if he uses the detachment phase once, he will fall into a period of weakness.

Therefore, although the potential of the "Tianzhu Transcendence Phase" is great, it is not practical for Su Wu now, and can only be used as a final move. At a dead end.

As far as he is concerned, the most practical means are the second and third systems he practiced, the 'Xinhuo System' and the 'Zhengyi System'.

He uses these two systems the most in ordinary times, especially the Zhengyimen talisman system, which covers all kinds of things, and he is also handy in using them-the two systems are sufficient for dealing with ordinary things, but once it comes to the 'disaster level' ' and 'Jie Level' level of cunning, the two systems are a bit stretched.

In fact, whether it is the "fire fire system" or the "Zhengyi Talisman System" here in Su Wu, they also have profound potential.

The fire that Xiuxiu brought to Su Wu, the pitch-black shadow at the source of the "Xinhuo" is enough to illustrate the potential of the "Xinhuo System", and the "Zhengyi Talisman System" does not mention the involvement of Maoshan Shangqing Fulu. "Yin", only the Lushan talismans - Su Wu's various Lushan talismans are all filled in the "Lushan Shenpu" - the temple system where the blood of the Houtu and the feet of the Sanqing blend.

If all these talismans were truly cultivated into one after another gods in the various temple systems, the improvement they would bring to Su Wu would be immeasurable.

However—although the prospect of the Zhengyi talisman system is good, but Su Wu wants to pave a way to reach that immeasurable prospect, and it is difficult—'Lu Shan' has been hidden for many years, Su Wu To walk through this road, he must first find out the location of 'Zhenlu Mountain'. Now he is trapped in the extremely dangerous area of ​​Mingzhou. If he wants to find 'Zhenlu Mountain', he can only break through the current situation.

But to break the current situation, he needs to master more powerful means...

In addition to the three major systems, Su Wu also has the "curse-seal system" brought by the simulator as an aid. The curse-seal system and the various systems he has cultivated in his own practice just complement each other;

There is also the system of 'sympathetic charm between heaven and man'.

This kind of system is more uncertain than "Tianzhu self-observation", and in the practice of "Complete Shenyun", the gap between each step and the next step is as difficult to bridge as heaven and earth, what Su Wu has learned In fact, all kinds of means can only raise the "step" that I am currently on as much as possible, so that I can gradually approach the next step of putting together a complete charm.

"Tianzhu's detached form, pieced together complete charm, and the magic body's Dao Dao are all the methods of 'unifying all with one'.

Among them, "Complete Shen Yun" and "Tianzhu Transcendence" have the highest potential and the highest threshold.

The threshold for cultivating the Dao of the Demon Body is relatively low, and it is the "framework" I use to accommodate many methods.

The rest of the dharmas are all filling this frame, making it gradually fuller.

The exploration and improvement of the "fire fire system" may find the answer after meeting Xiuxiu and the others, and the answer to the "Zhengyi Talisman System" lies in the "Blood of Houtu" and "Foot of Sanqing".

How to attract the blessing of the power of the Houtu bloodline?

Or even gradually accommodate this weird part?

Now the 'cross-shaped crack' is blocking the connection between the three major treacherous areas and the outside world, and the power of the bloodline of the earth and the feet of the three cleanses can't be projected into the extremely dangerous area at the moment..."

Su Wu's thoughts changed.

Inexplicably, he thought of the old man he met when he rescued Grandpa Jiang Yingying.

The scene of Old Duan Gong flirting with Yin Yin Li Gui reminded him of it now, and it is still fresh in his memory.

　Recommend a book: "I'm not interested in becoming a fairy"

Recommended words: Invincible Wen, Luo Ming is not a fairy, and he is not interested in becoming a fairy, but a fairy has to bow his head when he sees him
(End of this chapter)