my weird life.

Chapter 878 "The Ultimate World" (12)

The 'Taoist priest' transformed from Su Wu's thought fully merged with the remnant soul of 'Duocuo Bajie' within a few breaths of time.

In this way, he sank into the "collective memory" of Nohmoto teachers!

In "Collective Memories", he was quickly infected by the breath of a certain Lu.

At the same time, the scenes seen by the 'Taoist' kept flowing into Su Wu's thoughts.

Indistinct raving sounds came from all directions, surrounding Su Wu's thoughts layer upon layer.

All kinds of babbling sounds repeated over and over again.

After repeated echoes for an unknown number of times, Su Wu finally gradually heard what 'they' said - some pictures began to appear in front of his eyes, from blurred to clear.

"We found the end of the world—

The supreme terma of the secret realm.

The root cause of the spirit of all things. "

A certain voice narrated all the reasons in Su Wu's ear.

The fuzzy picture that emerged in Su Wu's mind gradually turned into Dunwang Mountain, which was covered by vegetation and shrubs, forming a large expanse of green meadow.

A group of Nohmoto masters in black robes, holding various flags and banners, trekked here.

They camped at the foot of Dunwang Mountain.

The masters slaughtered a whole black yak at the foot of the mountain, separated the head, hide, bones, and internal organs, and burned them to ashes in a fire pit surrounded by stones.

Afterwards, they burned all the yak meat with fire.

A large amount of expensive silk, cloth, and food were burned.

Whether it is Shenshen Bon Sect, Neng Bon Sect, or Swastika Bon Sect, there is a tradition of burning food and wealth to supply the gods. This tradition continues from generation to generation and intensifies, causing a massive waste of resources that are already scarce in the Secret Tibetan Region. In the matter of offering sacrifices to witches and ghosts, the livelihood of the people in the secret Tibet region has become even more miserable, and the national strength has been exhausted.

The fire was raging in the fire pond, and bursts of black smoke drifted into the distance with the wind.

A few masters dressed in colorful clothes and wearing various hideous animal-shaped masks danced strange and evil dances in front of the fire pond.

Accompanied by their dance, there is also Master Du playing the drums and horns together, and singing the "Balu Shenyin" as a song.

"Om! Wah! Squeak! Meh! Yay! Yeh! Beep!"

Amidst bursts of desolate singing, Master Du, who stood at the very center, stepped barefoot into the still burning fire pit.

He was bathed in raging fire, knelt in the fire pit, kept pushing away piles of ashes under his feet, and finally found a finger-long, cylinder-shaped object in the ashes.

Su Wu squinted at the cylindrical agate object, and his heart suddenly dawned.

It was a 'dzi bead'.

Dzi bead, the stone from heaven, the reincarnation of 'terma'.

Dushi came out from the fire pond, shaking off the still burning flames, his clothes were as old as before, his skin color was as usual, it seemed that he hadn't been damaged by the flames at all.

He held up the dzi bead in his hand, and there was sunlight shining down from the zenith, and the dzi bead reflected transparently inside and outside, and the pattern on the dzi bead was projected on the earth around Dushi. Leave behind complex and mysterious shadows.

The shadows surrounding Master Nadu are connecting to form a Chinese character '卍'.

Many Nengben masters became ecstatic when they saw the '卍' character still turning slowly on the ground, and danced on the spot.

Three or four disciples dragged thick black chains from behind, and at the other end of the chains imprisoned a man in a golden-red robe.

There are many '卍' characters embroidered on the man's robe.

The man in the golden red robe yelled at many Nengben masters, but was beaten and kicked by the Nengben masters, who stripped him of his fine clothes and pushed him into the fire pit.

Master Du, who was holding the dzi bead, turned around and looked at the naked man squatting in the fire pit, rubbing the dzi bead in his palm with both hands.

A fluffy golden-red flame rose again from the extinguished and cooled fire pond, and climbed onto the body of the undressed man. In the man's frantic struggle and howling, the golden-red flame burned him to death. The black smoke of Mt. Dunwang and the black and yellow bones.

Master Nadu strung up the dzi beads with a thick rope and hung them around his neck.

When Su Wu was stringing the dzi beads together, he was able to count the round holes on the dzi beads. There were six holes, that is, the 'six-eye dzi bead'.

These six-eyed dzi beads looked very familiar to Su Wu.

It was the one inlaid on the back of that withered claw—now, this dzi bead has been mastered by Su Wu.

Afterwards, Master Du, with the six-eye dzi bead hanging around his neck, led many companions, and climbed Mt. Dunwang along the direction of the bursts of black smoke.

They climbed over mountains and ridges, and finally stopped in front of a cliff under the shade of lush forests in Mt. Dunwang.

The ravings that had been silent in Su Wu's ears for a long time now resounded in Su Wu's ears layer upon layer.At the same time, he intended to 'see' those Benedictine teachers clustered in front of the moss-covered mountain wall.

On the mountain wall, there is a crack winding down from the top, reaching the bottom of the mountain wall.

The loyal masters gathered in front of the crack, and from the crack, they vaguely saw a ray of purple-red light flowing behind the crack, under the purple-red light, there was gloom everywhere.

"Among the heavens and the earth, catastrophes and calamities never end.

The god of disasters has not shown us mercy after we have offered sacrifices as high as mountains.

We can only find the relief of life by ourselves.

In the cycle of existence and extinction of all kinds of living beings under the burning of the divine fire, we have found the door leading to the ultimate terma.

The god of all gods, the terma of the gathering of all Lus!

Get rid of all death and calamity, dispel all disasters, the "Lu" who feeds on the crowd!
The ultimate in the world, the supreme terma!
hum!Well!squeak!mum!yeah!Ah!Le!beep! "

The babbling sounds that sounded like a tide in Su Wu's ears gradually became frenzied——

The Tu masters gathered in front of the mountain wall moved stones and built a fire pit under the mountain wall. They lit the fire again. This time, they had no yaks, pearls and silk, and even the previous one that was suspected to be 'Swastika Benjiao' Master's human sacrifice in gold and red robes.

Using themselves as sacrifices, they lined up and jumped into the fire pit!
The fire became more intense, and the stench and black smoke diffused into the winding cracks on the mountain wall!

In the end, the old master with the Six-Eyed Dzi Bead around his neck led three black-clothed masters and stepped into the burning fire——

After the flames, the cracks winding down in the center of the mountain wall overflowed with white light at this moment, enveloping the four masters bathed in flames!

Su Wu saw it from the perspective of 'Duocuo Bajie' - in front of 'my' head, one after another charred corpses were connected in the void, forming a 'road' to the end of the sky!
'He' managed to raise his head, and saw the sky overflowing like a purple sea tide!

That purple sea tide is actually a mixture of rotting corpse water and blood water!

Huge corpses wandered aimlessly in the purple sea tide, sometimes gathering and sometimes dispersing!
On this long road connected by many burnt corpses of Duo Cuo Ba Jie and many others, the old Duo Master with the six-eyed dzi around his neck walked slowly along with three young Duo Masters.

On both sides of the celestial road, there are towering mountain walls, sandwiching the celestial road.

The old master led the three young masters to the end of the celestial road, and disappeared into the purple sky between the two mountains at the end.

I don't know how long it has been like this.

Under the purple-red skyline, a blurry figure walked out of it.

The figure gradually became clear from far to near.

With his hunched back and a bulging black cloth bag on his back, the old master walked tremblingly through the long road made of charred corpses, stepped on the top of "Duocuobajie" and walked out of this "world of sky". .

Moss is already growing on the fire pond built with stones in front of the mountain wall.

Clumps of bushes and weeds grew out of the firepit.

In the world of Yixiantian, the old master just walked here and there along the long road paved with charred corpses, and stayed at the end of Yixiantian for a while, but in the real world, one or two days have passed. month's time.

The old master pushed aside the weeds and bushes, and walked out of the bushes.

There was nothing behind him, and the bulging black cloth bag was not seen at all.

There was nothing on his neck, and the six-eyed dzi bead had disappeared without a trace.

The black robe on his body was tattered, under the black robe full of holes, revealing his creamy skin—on the smooth and tender skin of his back, a woman's face gradually emerged, with exquisite features and a beautiful face .

The 'Old Dushi' staggered down Dunwang Mountain.

——In the lush Dunwang Mountain, a woman in a tattered black robe staggered down the mountain. Although she was not clothed, she had a natural appearance, and there was a kind of enchanting charm in her eyebrows and eyes.

At the foot of Mt. Dunwang, the long line of vehicles stopped here temporarily.

The slaves carried the nobles in brocade clothes to visit the mountains and enjoy the mountain scenery.

The woman in tattered clothes just met the noble family who was dressed in brocade clothes.

……

"Duocuo Bajie" in the "collective memory" of many Duben masters has been frozen by the time the "Old Duben master" walked out of the world of Yixiantian—everything that Su Wu saw after that was all caused by his forced Dotso Bajie's remnant soul hooked up with the unknown "Lu" breath in the collective world, and it was deduced!

The old teacher who was carrying a bulging black cloth bag in the world of Yixiantian, after walking out of the world of Yixiantian, his back was empty. "He" walked down Dunwang Mountain, but he turned into a beautiful, closed person. Moon-shy girl!

Su Wu had seen that woman before.

That is the girlish appearance of Naikangze's mother, 'Rinchen Tsangpashi'!
What exactly did Master Nohmoto recite from "One Line of Sky World"? !

It seems that this "Rinchen Tsampa Girl Corpse" is undoubtedly the "Lu" hidden in the world of Yixiantian—is the world of Yixiantian connected to the "Kunlun Haiyuan in the sky"?
The portal where the ultimate terma is buried is the "One Line Sky World" in Mt. Dunwang? !

However, on the "road" from here to there that Su Wu saw from the "air", "Dunwang Mountain" is only one of the more obvious landmarks. After "Dunwang Mountain", there should be a certain distance to go. In order to reach the 'Kunlun Haiyuan in the sky'——

Su Wu's fingertips coiled the red and white firewood, and he pressed it into the eight trigrams plate on the altar with one finger, burning out the lingering aura of Lu that was gradually rising in it.

At this time, the sound of horse bells came from a distance.

(End of this chapter)