my weird life.

Chapter 717 "Five Dou Rice Religion" (22)

Haven't you heard the rumors about Lu Shan's deeds? !
How can it be!

Su Wu frowned, and stretched out his palm towards Yun Nishang: "Let me use the phone."

Yun Nishang immediately took out the phone from her pocket, handed it to Su Wu, watched as Su Wu opened the browser, and quickly entered the words 'Lushan Fajiao' in the window——

A series of search information appeared on the screen.

'Yiwulu Mountain, the Holy Land of Gulu. '

'Chaoyang Palace, a famous Taoist temple. '

'Lushan Fajiao - Encyclopedia. '

……

Su Wu glanced at all the handwriting on the screen, and first clicked on the encyclopedia entry to check the specific information of 'Lushan Fajiao'.

"Lushan Dharma Teaching - one of the three mountains of Taoism.

It originated from Jingyang Tianshi, developed in Tang and Song Dynasties, and flourished in Yuan and Ming Dynasties.

In the Ming Dynasty, there were five national teachers who were all from Lushan Dharma Teaching. Later, the seventh generation Dazheng of Lushan said that natural disasters and catastrophes were coming. Shan Fajiao has since disappeared.

Forms of great masters of Lushan Dharma teaching in the past dynasties.

The first generation Dazheng, Daohong Daohong, named Chilong Zhenren, was named 'Lei Ze Chilong Zhenjun'.

The second generation Daren, Kaizong Daren, Daoist Dingyang, named Zhuxiao Zhenren, was granted the title of "Zhuxiao Guangzhao Zhenjun".

The third generation Daren Daoist, Daoist Dingling, Great Master of the Ming Dynasty...

The fourth generation Dazheng Daoist, whose Taoist name is straight..."

After reading a lot of information, none of the "Lushan Fajiao" that Su Wu could find has survived in the world. In the late Ming Dynasty, Lushan Fajiao blocked the gate of the mountain and led Lushan disciples to escape from the world.

He also said that the move was to prevent natural disasters from falling on the world.

—— Could it be that the natural disaster came from Zhenlu Mountain itself?

In order to resist the revival of Zhenlu Mountain,

That's why Lushan Dharma teachings have to seal off the mountain gate?
But if the 'Foot of the Three Purities' and the 'Houtu Bloodline' show signs of recovery, why can I still recruit the Lushan Talismans from the temple system, which can be connected to the Houtu Bloodline, and use the Houtu Bloodline's strength?

Or, the reason is not on Zhenlu Mountain,
But outside Zhenlu Mountain?

What went wrong?
Could it be the layout and planning of Tamamoqian and Jianzhen of Dongliu Island?

That place is not far from Fujian!

Su Wu frowned, his thoughts turned quickly for a while.

Although Lushan Dharma is hidden from the outside world at present, Dharma teaching still has a strong suppressive force on Houtu's blood and Sanqing's feet. If it were not for this, it would be impossible for Su Wu to use the temple family Lushan talisman to call on the descendants The power of earth blood.

When it comes to priorities,
The 'Lushan incident' must be ranked after the 'Longhushan incident'.

Su Wu's original plan to go to the 'Nam Gyatso Temple' discovered by the archaeologists in the Secret Tibetan Region after the end of the 'Linyang Trip' has not changed.

After the end of the 'Nam Gyatso Temple Tour',

Maybe they will consider starting the 'Hidden Matter of Lushan Fajiao'.

However, the plan cannot keep up with the changes, and other changes may occur in the process, so he can only adjust the plan and postpone the schedule to start solving the "hidden matter of Lushan Fajiao".

Seeing that Su Wu was frowning and thinking, Yun Nishang did not disturb the other party, and chatted with the stove team in a low voice, helping to put away the tents and supplies here and put them on the pickup truck.

She asked the stove team to drive two pickup trucks back to Linyang City,

When she was done with all the things, Su Wu also came to his senses long ago, and extinguished the life-protecting fire.

"Let me drive to find you a place to rest.

It is very late now. "Yun Nishang couldn't hide her exhaustion. She leaned against a large off-road vehicle and gestured to Su Wu for the car keys in her hand.

Su Wu opened his right palm,
In the palm of my hand, a ball of white firewood is silently burning,

In the torch, there is a rotten consciousness imprisoned.

He said to Yun Nishang: "Wait a moment."

In the eyes of the six-day ghost between the brows, the three pupils slowly turned, all staring at the consciousness imprisoned in the white torch in Su Wu's palm.

The consciousness of the dead is almost transparent,

The cloud splendens talisman left many inexplicable lines and traces on the consciousness of the deceased—it has lived in the consciousness of the dead for a long time, and it has long been indistinguishable from the cloud splendens talisman, and has gradually begun to have some characteristics of a spell.

The energy of Su Wumei's mind flowed, slowly flowing into the fire, causing the fire to go out,

The mind energy infiltrates the transparent consciousness of the dead,
It didn't make the dead man sober.

It was fluttering in Su Wu's palm, as if as soon as it escaped from the infiltration of intentional energy, it would immediately be riddled with holes and torn apart by a gust of cold wind!
Seeing the almost transparent shadow in Su Wu's palm, Yun Nishang also approached, lowered her voice and said, "The method you asked me to take pictures just now is to deal with the 'spell consciousness' entrusted to Li Gui.

Is this shadow the consciousness inside the spell?

is it a ghost? "

"It can be regarded as a person's ghost." Su Wu nodded, "The unresolved special incidents in Longhu Mountain and its surrounding areas should mostly be due to this kind of entrustment on Li Gui." Consciousness within the spell', which cannot be cleared by the Kitchen God method,
The Kitchen God method cannot remove the consciousness of the dead entrusted to Li Gui.
The consciousness of the dead in turn suppressed Li Gui's desire to collect soul rice,
Finally, the Kitchen God's method was greatly reduced in dealing with these cunning tricks, and even became invalid because of it. "

Yun Nishang held her breath, looked at the shaky figure, and said, "Is the consciousness of the dead in these spells people from our time?

still……"

"That's something to ask yourself."

Su Wu shook his head, stretched out a finger with his left hand, and tapped the shaky figure lightly, his voice also became illusory and hollow at this moment: "The person who came down from the altar, what is his name, he lives in where?"

"..."

The figure was erratic, and after a moment of silence, he managed to gather a few words, but the answer was irrelevant: "Receive Zhang Tianshi's talisman, be famous in the world as a heavenly cao, and assist Tian to act.

The autopsy ranks among the immortals, the god of mountains, rivers, lakes and seas..."

"Who is your name, and where do you live?" Su Wu's brow chakras turned, and his question was like a stone falling into a quiet lake, causing layers of ripples on the surface of the person's shadow, which penetrated the entire consciousness of the other party. !

"In the world, he is famous as Cao Tiancao, and Zuo Tian acts.

Autopsy..."

Su Wu stopped the rotation of the brow chakra, looked at the increasingly transparent figure, and said a word to Yun Nishang beside him: "This consciousness of the dead is too broken, and it is already enough for it to take the initiative to answer my question. impossible."

"Then what shall we do?
Among the other unresolved special events around, there should be this kind of consciousness in the spell enshrined in Li Guizhong..." Yun Nishang spoke softly.

Before finishing speaking, Su Wu shook his head: "It doesn't need to be so troublesome.

It can't take the initiative to answer my question,
But it still has some passive memories, from those memories, we should be able to see where it came from and who it is—"

As soon as he finished speaking,
The brow chakra turns like a millstone,
The figure floating in his palm was directly engulfed by the mental energy and filled into the rumbling grinding disc—all the thoughts of the dead man's consciousness were like soybeans falling into the grinding eyes, being ground into the most delicate slurry, Not even a scum left!
And in this grinding,

Su Wu searched through the memory of the deceased's consciousness,

Finally, from those memories, I saw some hazy pictures.

……

In the deep and deep house, wooden pillars support the beams above, and the beams support the vertically arranged purlins. Rows of purlins intersect with the horizontal beams, creating a flat and square aesthetic feeling. .

Curls of blue smoke floated on the beams, dyeing the wooden beams black and shiny.

The dust on the beams fell with the breeze, slowly falling, and fell on the shoulders of a statue of an old man with white hair and white head and fair beard.

Before the statue,

Men in clothes that were plainer and simpler than those of the Tang and Song Dynasties, but obviously in the same strain, knelt down in the hall.

They were wearing short jackets, long skirts and trousers under the skirts.

Ruyi, calf-nosed trousers, and long skirts.

The general attire of the working people in the Han Dynasty.

Su Wu 'looked' at the people kneeling in front of the short table, and a thought flashed through his mind, and he 'heard' himself say: "'Xiang'er' grant the Heavenly Master the three-day rectification, and take the Heavenly Master as the 'Three-day Master'. The mage is a real person',
Now, all those who want to worship this religion must pay five buckets of rice.

......"

The voice of "myself" became more blurred and unreal, and the picture Su Wu saw gradually became rippling, and finally disappeared.

"Xianger..." Su Wu frowned slightly and murmured.

According to historical records, the master of Zhang Daoling enshrined the "Taishang Laojun" and claimed that he was close to the Taishang Laojun to teach the Dharma. Taishang Laojun' talked about the understanding of the scriptures.

But in the scene just now, he heard the working people of the Han Dynasty who had the same consciousness as the dead and under the clothes and shorts said that it was 'Xiang'er' who gave the heavenly master the three-day rectification.

The true meaning of Xiang Er, shouldn't it be Zhang Daoling expressing his personal understanding of the words and deeds of the Taishang Laojun and the scriptures he gave?

Why does it seem to be a real 'god' in the mouth of the dead man's consciousness? !

"Su Wu, what happened?"

Yun Nishang spoke softly beside Su Wu.

Su Wu shook his head, and replied: "The consciousness of the dead should be the Taoist priests of the Five Dou Rice Sect in the Han Dynasty—the quality should not be low in the Five Dou Rice Sect, and it should be the middle class among them."

"A Taoist priest in the Han Dynasty?" Yun Nishang was a little surprised when he heard the words, "His soul has survived to this day relying on a spell?"

"By now, my self-awareness has been obliterated in sevens and eighties,

This 'alive' - equivalent to a vegetable.

However, spells only account for a small part of the reason why this consciousness of the dead has been preserved until now, and the biggest reason is the cunning connection with the spells. "Su Wu shook his head, stood up, looked into the distance, and suddenly said, "Receive Zhang Tianshi's talisman, and he will be named Tiancao in the world, and he will act as his assistant.

The autopsy ranks in the fairy class, the god of mountains, rivers, lakes and seas...

There should be a bigger secret involved in Longhushan's conferring of registers.

In the sudden disappearance of strange powers in the surrounding area, the missing talismans have become some kind of "God of Mountains, Rivers, Lakes and Seas" now?
Who is organizing all this? "

(End of this chapter)