my weird life.

Chapter 690 Consummated Self (12)

Su Wu replied eloquently: "I also saw a broken statue in the realm of sympathy between heaven and man. The statues the three of us saw must not be the same one - as for what that statue symbolizes...

I don't know either.

I can only roughly guess that it may symbolize some of the most perfect states of you and me.

It is a reflection of a certain realm that you and I may reach in the future.

Guessing based on this, it is not difficult to deduce why the statue that the master saw exudes the rhyme of the master's connotation - the conceit that you and you contain are all part of the statue.

You and Li Gui are a whole.

What is so strange about 'Dragon Catch a Girl'? "

Master Chilong was silent for a while, digesting all kinds of information from Su Wu, and after a long time, he replied to Su Wu: "In the world, there was 'Thunder and Lightning' first, and then there was 'Thunder God'.

The power of thunder and lightning can kill livestock, scare tigers, and burn houses.Since ancient times, all living beings have been afraid of thunder.Because of this fear, the worship of "thunder" and "fire" was born early.

On New Year's Eve, people set off fireworks and firecrackers to scare away the "Nian Beast" that harassed the village with the sound of thunder and fire.

Thunder is considered to be the punishment of heaven.

Most of the common people think that those who are struck by lightning must have lost their virtue.

Either unfaithful or unfilial, or unchaste.

In the early years, when he traveled to various places and passed a certain place in the south, the local people worshiped the god of thunder and fire. When there were major festivals, they would set off firecrackers and light fireworks to form a sea of ​​flames.
Then the men danced the dragon across the sea of ​​flames, thinking that this move would please the God of Thunder and the God of Vulcan, and protect the families from disease, so that the coming year would be smooth.

It is called "dancing live dragon" in the local area where men dance dragons through the sea of ​​fire formed by fireworks and firecrackers.

There is also a kind of 'Dancing Dragon', which is called 'Dancing Zombie Dragon'.

The live dragon dance is mostly held at dusk when day turns to night, while the zombie dragon dance is held at midnight when night turns to day.

The location of the live dragon dance is in the downtown area.

Dancing Zombie Dragon is located in the graveyard.

The former is to pray and entertain the gods, and to keep the house safe.

The latter is to send the disaster away.

——The people who are chosen to dance the Zombie Dragon are mostly widows who are accused of being unchaste. On the night of the Zombie Dragon Dance, they will be tied up with hands, feet and neck joints by the witches in the clan with a secret method, making them He could only walk with his legs straight, his head could not be turned, and he could only stare straight ahead.

After doing this, these women will be asked to swallow a bowl of 'zombie rune water'. After drinking the rune water, they will be in a daze, like a walking dead.

After that, they put on white clothes, and the witch holds the head of the dragon, and the witch's husband holds the tail of the dragon, leading a group of women to dance the zombie dragon across the clan cemetery.

And the road to the cemetery that Wu Zonglong must pass through must be paved with a layer of red-hot firewood.

All shall walk barefoot over the coals,

Until it passes through the entire cemetery and returns to its original position.

Generally speaking, after crossing the entire cemetery, only the sorceress and her husband who had not been psychic are left in the Zombie Dragon's team. Thor snatched away.

Such a woman is called "Dragon Catch Girl".

Every year, the clan organizes a 'Dancing Zombie Dragon' event.

The tradition has been going on for hundreds of years.

But on a certain trip to this place, something went wrong with the activity of "Dancing Zombie Dragon".

——The man of "Dancing the Dragon" went through the busy city, and when he returned to the front of the temple, the temple master took off the "dragon clothes" for everyone, and suddenly found that everyone's neck was missing the head.

on the contrary,
It is when the team of Night Dance Zombie Dragon returns to its original position,
Not a single woman in the entire team was captured by the dragon, but all the women did not regain consciousness, and were still dazed.

The dragon clothes of the zombie dragons are connected to their scalps.

That layer of dragon clothes has turned into a fierce dragon with countless women's souls bonded together.

——The ones buried in the cemetery of that clan were not the ancestors of that clan, but Li Gui one by one.

For hundreds of years, the Zombie Dragon Dance in the name of "delivering disasters and avoiding darkness" actually sacrificed widows, women, sons-in-law, and disabled men who had no support, no power, and no power, and dedicated them to Li Gui in the cemetery. !

These ghosts were buried in the tombs by the ancestors of the clan in unknown ways, and there was no sign of recovery for hundreds of years.

But for hundreds of years, the consciousness of the dead gathered in the cemetery, which eventually affected the overall situation, causing all kinds of strange things to stick to the soul of the dead and recover in a different way.

This is the origin of "Dragon Catch Girl" with a heavy burden. "

Master Chilong looked gloomy, and when he mentioned this matter, there was still a bit of surprise in his eyes.

Obviously, it is not an easy task for him to carry the 'Dragon Catch Girl' on his back.

The existence of "Dragon Grasping Girl" formed by the adhesion of countless monsters may have surpassed the level of terror at the level of "Huang". After all, the Chilong real person is already familiar with dealing with the monsters of the Huang level.

Su Wu sighed, never thought that such a past event would be implicated in the seriousness of the master's burden.

He looked at Master Chilong, and said immediately: "The many ghosts buried in the clan cemetery can be connected to each other through the medium of the soul of the dead—maybe it's not just a coincidence.

But the people in the clan did it intentionally.

Those strange things may have been carefully selected by the ancestors of this clan, and they could become part of a certain 'puzzle'.

It's like the Blackhorn Mountain Collection of God Scrolls, the Plague King's Guard of Honor, and the Puzzle of the God of Plague.

It's just that the people in this clan must have misjudged the "jigsaw puzzle", which led to the recovery of "Dragon Girl" at a time point that they did not expect at all, causing a catastrophe. "

Master Chilong pondered for a moment when he heard the words, looked at Su Wu, nodded and said: "You said that, and after thinking about the situation at that time, there is indeed a certain possibility of this.

The cunning dragon grabbing girl uses the soul of the dead as a medium to bond with each other.

But so far it has been carried on its back, but it has never shown signs of falling apart.

If it weren't for the fact that all the ghosts fit each other very well, they were originally part of a certain 'puzzle', and it would not have resulted in such a result.

However, that clan has long since been wiped out with the recovery of the Dragon Girl.

Want to find clues to the puzzle from that clan,

It's no longer possible. "

"The law of heaven is clear, and retribution is not good." Su Wu commented lightly, then turned the topic off, and mentioned the things he cared most about to Master Chilong, "I just asked Master, why can Master remember heaven and man?" Various experiences in the realm of sympathy?

What does Master have to say about this? "

"Someone used the ghost training method performed by the sympathetic dragon to catch the girl, and then stepped into the realm of sympathy between heaven and man.

As for Long Zhunv, she was subdued by Zhong Kui's charm combined with various Leibu Dafa.

Thinking about it now, the reason why someone can remember all kinds of experiences in the realm of sympathy between heaven and man is because of the "Shen Yun of Zhong Kui Dao Dao". "Reverend Chilong had thought about Su Wu's question for a long time, and immediately expressed his opinion to his disciples.

"Dao Shen Yun..." Su Wu was thoughtful for a moment.

The complete charm captured in the realm of sympathy between heaven and man can be used to glimpse the 'I' in the most perfect state.

The general charm obtained in this environment can be used to deduce the evolution process of the most perfect "I".

Then, what are the similarities and differences between the avenue charm obtained in the divine genealogy and temple system, and the complete charm in the realm of sympathy between heaven and man?
Are the two derived from the same origin?
Master Chilong stood beside his apprentice, also remembering the broken statue he saw in the realm of sympathy between heaven and man, the master and the apprentice had their own concerns, and neither of them spoke for a while.

Xianzhi, who was guarding the furnace, looked at the two silent people in the corner, turned around, and looked at a knife embryo on the iron felt beside the furnace.

It was the knife embryo formed by forging the head of the statue in an unconscious state when the three people entered the realm of sympathy between heaven and man.

At present, Su Wu has not yet had time to test the quality of the knife embryo.

After all, Su Wu hadn't really entered the temple system and picked up the Dao Shen Yun, so even if he communicated with his master, it was still difficult for him to understand the nature of the 'Da Dao Shen Yun'.

Since it is difficult to understand the nature of the 'Avenue of Charm',

It is completely nonsense to compare it with the "sympathetic charm between heaven and man".

He communicated with his master. According to the master's description, he still couldn't understand the charm of the Dao, so he gave up his pursuit of the similarities and differences between the charm of the Dao and the charm of sympathy between heaven and man, and asked Master's opinion on this: "Master feels that I What are the similarities and differences between the divine charm of Zhong Kui and the divine charm induced in the realm of sympathy between heaven and man?

Are the two derived from the same origin? "

Master Chilong was stunned for a while by asking the apprentice's question.

After a long time, Master Chilong scratched his head and said: "A certain person has only stepped into the realm of sympathy between heaven and man once, and his perception of the charm in this realm is far less profound than yours.

But perception is originally mysterious and mysterious, and if you want to describe it completely in words, it is not accurate.

A certain bird vaguely feels that the charm in the realm of sympathy between heaven and man is a ray of "returning" inspiration captured by people from the distorted world with the help of the strange charm, and this ray of inspiration will reflect the twisted "fullness" I' will correct the distorted part of the 'full self'.

If you want to come,

That is a gift from 'Heaven' to the creatures entering this realm.

You also said earlier that in the realm of sympathy between heaven and man, there are no ranks of Shen Yun, and the highest is the "complete Shen Yun".

'Complete Shen Yun' can see the most complete and reformed 'I'.

It can also be mutually confirmed with a certain idea.

The charms in the temple system of the gods are not determined by "Heaven", nor dominated by "I". Since the establishment of the gods, the temple systems have been continuously generated, and each temple system has a corresponding charm circulation.

The "god" is jointly shaped by the charm in the temple system, the wishes of all living beings, and the incense offered.

There are temples first, and then there are gods.

In some temples, there are even no gods sitting in town.

——Because the charm of the temple system is too rare, and the reason for the scarcity of charm is that all living beings do not worship the gods in this temple system——From this point of view, the charm of the temple system is actually created by "he" .

It is jointly fabricated by 'living beings' and theogony.

It's just that when a Taoist enters the temple system, there is a chance to master the charm of the Dao created by all living beings and the gods. "

(End of this chapter)