my weird life.

Chapter 646 The God of Resentment Appears in the World, God of Kui Comes Out of the Palace (12)

"Since the death of the Patriarch who opened the altar, the records in the Tianwei Dao Altar began to appear on the night of the crescent moon at the beginning of each month, some disciples disappeared inexplicably, died for no reason, and their bodies rotted like "dead people".

Since then,
The 'Worship of Resentment to God' has already been attached to many disciples of Tianwei Dao Altar. "Speaking of this, Cauldron Ling frowned slightly, and said in a low voice, "In the classics, there is no record that the founder of the altar died in the wishing temple.

On the contrary, it is said that the patriarch who opened the altar had a great enlightenment one night, and walked out of the wishing temple, thinking that he had completely eliminated all the resentment he had had for his wife.

He also ordered his disciples to demolish the Temple of Wishing, and there was no trace of the Temple of Wishing on the Tianwei Dao Altar.

However, in my dream, with the help of the perspective of the "Wishing God Statue", I clearly saw the patriarch who opened the altar hanged in the Wishing Temple.

Many scenes that appeared in the previous dream corresponded one-to-one with the past history.

I was deeply impressed by the scene I dreamed that night, and felt that it could not be fake, it must have happened in the history of Tianwei Dao Altar.

But if these things really happened,
How should we explain the records in the ancient books of Tianwei Dao Altar?

Did the Tianwei Taoist altar deliberately cover up the fact that the "Patriarch of the Altar" died by hanging himself with a rope in the Wishing Temple?But since then, there are still many records related to the founder of the altar in the ancient books. If he had died at that time, how could he still "leave traces" in the history of the altar after his death?
If the 'Patriarch of Opening the Altar' did die in the wishing temple.

The records in the ancient books of Tianwei Dao Altar are also true and correct,
Then, who is the 'Patriarch of the Altar' who walked out of the wishing temple?

Is it still alive?
Could it be resentment against God? "

There was a look of fear on Ding Ling's face.

Su Wu was sitting opposite her. Hearing the words, he pondered for a moment, and said: "If the second possibility you mentioned is confirmed to be true, the Patriarch who opened the altar did die in the Wishing Temple, but 'he' did "One night, he came out of the Temple of Wishing after a great enlightenment", so it is almost certain that this "Patriarch who opened the altar" is no doubt the God of Resentment.

Tomorrow we will go to the library, collect many classics related to this matter, and read them carefully.

Might be able to find more clues. "

"Okay." Cauldron Ling nodded.

"You said earlier that the wife of the patriarch who opened the altar jumped off a cliff and died holding the black statue of Ksitigarbha Bodhisattva in her arms.

Later, the body of the founder's wife was carried up from the bottom of the cliff by disciples of Tianwei.

Could it be that the statue was not found at that time? " Su Wu then asked.

Cauldron Ling shook his head: "I haven't found it. The bottom of Fengshan Mountain is full of miasma and fog. Although this mountain is not high, it is also very steep. If it weren't for the Tianwei Taoist altar to stand here, attracting people from all walks of life. The incense believers have built mountain steps, and the surrounding area of ​​Fengshan Mountain must be a barren land with few people.

Nowadays, few people go to the back mountain,
No one went to the bottom of the mountain to investigate.

The situation when the Tianwei Altar was opened was even more difficult than it was now.

The disciples were able to carry the body of Grandma Gao's body on their backs, and most of them would not care about a Buddha statue. "

"I want to go to the bottom of the cliff tomorrow—" Su Wu began to speak thoughtfully, before he finished speaking, Cauldron Ling followed suit: "Can I go with you tomorrow?"

After she finished speaking, she realized that it was impolite for her to interrupt Su Wu, so she gave Su Wu a timid look and said nothing.

Su Wu glanced at her, and said: "I still don't know how to invite you, you go with me, just to see if there is that black Ksitigarbha Bodhisattva statue you have seen before at the bottom of the cliff?
After all, I went alone, so even if I found something, it would be difficult to confirm it on the spot. "

Ding Ling pursed his lips and smiled, then nodded.

The two chatted for a while, and discussed the question of "Is the Resentful God Li Gui or a temple god?"

Afterwards, Su Wu asked Ding Ling: "Junior Sister Ding Ling, why not put your hair into the tiger's mouth of the jar now, let me observe your fate pattern, and calculate your fate with the 'visual diagram method' .”

Cauldron Ling picked up the improved version of the five inner pots and said 'yes'.

Now that she had promised Su Wu, without hesitation, she pulled out a strand of hair, wrapped it between her fingers, and stuffed it into the tiger's mouth of the improved fifth inner jar.

Su Wu handed her a yellow note at the right time, and she stuffed it into the small hole at the back of the five inner cans, but saw a sound in the fifth inner can, and the note stuffed into the small hole was spit out again, A life pattern has already appeared on it.

Six zero forks.

It was actually a fate of six taels!

Su Wu was stunned when he saw the fate pattern - such a fate is somewhat similar to that of 'Zhuo Jie'. It seems that it is true that Ding Ling was born to accommodate 'Madam Wuyan' True, nothing false.

However, the fate of 'Zhuo Jie' does not have so many main paths, only three or two.

Su Wu took the yellow note from Ding Ling's hand, looked at the six criss-crossed fate patterns that emerged on it, and then used the "visualization diagram method" to calculate his fate based on the fate patterns of Ding Ling.

"Phase observation method" is a fortune-telling method widely used in Taoism.

Character guessing, palmistry and palm lines, etc., are all kinds of fortune-telling methods evolved from the "analog method", which are widely spread among the people. Fate can only be chatted for entertainment.

Gein, if you want the 'phase-viewing method' to really work,
It is necessary to look at other people's "fate patterns", and the calculation of fate in this way is the most accurate.

As for folk fortune tellers, most of them are unable to know other people's fate lines.

Even many Taoists,

It takes a lot of effort to know other people's life patterns. Where is it so convenient that Su Wu can measure other people's life patterns with just a copper jar?

Su Wu looked at the different orientations, lengths, and tortuousness of the six life lines on the note, and quickly counted them with the other hand. After a while, he stopped and frowned.

Seeing his frowning, Ding Ling couldn't help feeling nervous, and asked in a low voice, "Is there something wrong with my destiny?"

"Generally speaking, the life patterns of ordinary people are composed of 'roads and forks', but there are several main paths intersecting, and there are branches on top of the main paths.

And your life pattern has only the main path, without forks.

After approval,

Both your positive and partial seals are 'empty', and in the Palace of Fate, there is a lock of Kui Shen.

Ferocious beasts such as tigers and wolves, or the existence of legendary spirits, are called "Kuishen". The life of a Kui Shen may be rough, but the lifespan will not be short after all, it is not short-lived.

If "Kui Shen" exists in Zhengyin,
It will constitute a "bad situation", and many people need to experience a catastrophe. If they can successfully survive the disaster, then "the God of Kui will move the seal, and the times will turn around", if they cannot survive, there will be only a dead end.

Both of these situations are considered rare, but they are not so rare that they are completely invisible.

——The vast majority of people are mortals, and Zhengyin and Piyin are empty—just like you, but their "fate palace" is also empty.

You are not.

God Kui happened to be located in your life palace.

The Fate Palace and the Zhengyin go up and down, and what appears in the Fate Palace often has a corresponding appearance in the Zhengyin.

Among them, the Palace of Fate determines a person's "fate", and "Zhengyin" determines whether the return of this fate is good or bad.

Kui God is located in your life palace, but Kui God has not appeared in Zhengyin.

I have never encountered such a situation.

The only one who is similar to you is an old friend of mine—that person is a monk, and there is Kui God in his life palace and Zhengyin. There is a force in fate.

Because of the existence of this force, it is bound to encounter a catastrophe.

After going through the catastrophe, if the power contained in the life grid is also emptied, it is destined to be mediocre for a lifetime.

If the calamity is passed,
Can still retain the power contained in Minggri,

Then it will have a period of prosperity.

The monks in the temple were quite accurate in their evaluation of that person's fate. "Su Wu looked at Ding Ling, and narrated his insights on Ding Ling's life pattern, using the example of 'Zhuo Jie''s fate, so that Ding Ling could understand his words better, "There is no Kui in your Zhengyin." god.

Wu Kui Shen can be regarded as a doom that must be overcome.

But Kui Shen is locked in your life palace,

In this way, it can be understood that—perhaps under a certain opportunity, Kuishen in the Palace of Fate jumped out of the blockade, and it may appear in Zhengyin, forming a dangerous situation again. In the palace of life.

Then the God of Kui in the Palace of Fate may become your great help, and it will be changed from "God of Kui" to "Great God of Righteous Position", who will protect you all your life and can be used by you.

This point should be on the 'Madam in vain'.

And the "Kuishen out of the palace" disaster, it may be due to the "resentment of the gods".

There is some kind of connection between you and the god of resentment.

This kind of hookup, or someone has already set up the game.

Or maybe it was destiny.

Whether it is fate or man-made, the fateful situation of "Kuishen leaving the palace" does not require you to overcome it from the fate pattern. There are many ways to avoid the disaster and keep Kuishen locked in the palace of fate.

All the clues you get in your dream about the God of Resentment correspond to the situation in your fate.

As long as you can keep destroying the ceremonies of the resentful gods and the resentful gods do not come out, there is a high probability that the gods in your life palace will be blocked forever. "

Ding Ling stared at the yellow note in Su Wu's hand.

Hearing what Su Wu said, she suddenly raised her head, mustered up the courage to look at Su Wu, "If Kui Shen never leaves the palace and is locked up in the Palace of Fate, will my future be like this forever?

Can only guard on the Tianwei Dao Altar,

A person who has to repeatedly wipe out the ceremony of resentment to the gods every month? "

Su Wu hesitated for a moment, then nodded: "From the point of view of fate, it should be so. But fate is not a reflection of all of a person's life,"

　There is another chapter before twelve o'clock.

　
(End of this chapter)