my weird life.
Chapter 601 Dan Family (22)
Chapter 601 Dan Family (22)
"Have you eaten yet?"
"I just went to beg for the food, let's have some together?"
Lao Miaozhu was also a hospitable person, and pushed the big bowl in his hand to the crowd.
There were several salted miscellaneous fish in the sea bowl, and under the salted fish was a thick layer of cooked wild vegetables.
Daoist Yuanqing glanced at the food in the old temple Zhu Hai's bowl, and suddenly felt a little envious of the old temple Zhu—although the other party was in the mountains, the temple he looked after was obviously full of incense on weekdays, and several surrounding villages could gather together. Money, building such a big temple, several villages should be relatively rich.
In this kind of place, there is no need to worry about eating and drinking when doing temple blessings.
For example, Yuanqing runs a Taoist altar, and there are six or seven disciples under his sect, but the standard of living is far inferior to the other party.
Meaty fish like salted fish are good things that you may not be able to eat during the Chinese New Year.
However, he has now cast himself under the gate of Beilu Mountain, and the living standards of his family and the original disciples are also increasing day by day. In front of Master Chilong, he couldn't bear the shame to pick up the food from other people's bowls, so he quickly declined. : "No, no, brother, we are already very grateful for allowing us to settle in the temple, how can we share the vegetarian meal that brother brought us?
We have prepared dry food ourselves, so we need to light a fire and cook.
Thank you for your kindness, brother, thank you for your kindness! "
Lao Miao Zhu heard the words, did not continue to push back, sat on the steps with a bowl in his hand, picked up a small salted fish with chopsticks, took a small bite, and then said to everyone: "Then you can do whatever you want, I will eat first.
There is firewood in the temple, you can just light a fire in the temple, you don’t need to go outside to suffer from the cold! "
"Okay, okay!" Yuan Qing repeatedly nodded in agreement.
Although there was some firewood accumulated in the temple, everyone was embarrassed to use a pile of firewood that a lonely old man had saved for an unknown amount of time. They spent some time going out and picked up a lot of firewood. .
A fire was lit in the temple.
Brothers Xianzheng and Xianyi put the iron pot on the fire, the flames danced and licked the bottom of the pot, illuminating the temple in flickering light.
Xianchun put the cleaned brown rice into the pot, covered it with a wooden lid, and arranged wild vegetables and dried meat slices. When the rice was almost cooked, put the dried meat and vegetables into the pot .
Master Chilong soaked a cloth towel with wine, and carefully wiped the sword in the box.
Su Wu was holding the thick "Qingwei Five Thunder Gods and Fierce Mysteries" in his hand, and looked up at the "Five-Tong God Statue" hanging on the wall directly opposite the temple hall. The "Wu-Tong God" was not a humanoid deity, but A gigantic serpent rising from the bottom of a great river,
The serpent has five heads,
The five heads all opened their bloody mouths, and each of the bloody mouths outlined a golden portal, and a Taoist cloud splendens talisman vaguely emerged in the portals.
His eyes fell on the Yunji talisman drawn in the portal, Su Wu's eyes narrowed slightly, and he turned to look at the old Miaozhu who was silently cooking in the corner.
He was about to ask aloud when the wooden door of the temple was pushed open.
Two sisters, Tong Baimei and Tong Qingzhu, came in from the door holding a large bundle of firewood.
The two of them were in the convoy, so they were naturally embarrassed to do nothing and just eat for free, so even if no one asked them to do something, they would try their best to do what they could.
The two women piled firewood in a corner and sat down close to the fire.
Xian Xing moved to the side to make room for the two daughters to sit around.
Several women gathered together to practice the qinxiao all day long, and the relationship became closer.
Tong Qingzhu quietly raised her head and glanced at Su Wu. Su Wu sensed her gaze and turned her head to look at her. She immediately lowered her head in fright, and picked up firewood and stuffed it into the fire to cover up her peeping movements.
Su Wu frowned slightly, and said to the old temple in the corner, "Old man, where did the Wutong God come from? Is it a god enshrined in the Taoist sect?"
Fujian is humid and hot, near water, there are many water snakes, and there are many "snake worship". The Dan family has no land, and they live on boats. There are not a few temples in Fujian that use various snakes as the main sacrifices to the gods.
For example, "Boss God" and "Snake King Bodhisattva" are all manifestations of "snake worship".
It is also an ancient witch ghost belief.
"Wutongshen" has been worshiped in obscene shrines in all dynasties. Because of this, the gods often use "human sacrifices to eat blood" as sacrifices. The so-called "human sacrifices to eat blood" refers to living people as sacrifices. Most of them appear in the image of a little old man or a boy,
When it arrived in Fujian, it turned into a giant snake with five heads.
Su Wu didn't care too much about this change in the image of folk gods.
What caught his attention was the cloud splendens talisman of the five-way door that emerged from the huge mouth of the five-way god's blood basin.
Therefore, I will ask Lao Miaozhu a question.
Judging from the scene reflected on the statue, the "Wutongshen" is most likely connected with the Taoism of Fujian.
But why should the Taoist sect be contaminated with such evil gods?
Isn't this bringing disaster on yourself?
In this regard, the only thing Su Wu can think of is that the few altars in the Lushan Taoist Gate in Fujian have been gradually eaten away by the Tujiao and Wumen, and thus merged with the Tujiao and Wumen, and it is difficult for the evil spirits to worship gods. Instead of maintaining an overly serious attitude of rejection, he half pushed and half put it away on his own altar, and became an altar to worship the gods.
"Wutongshen is a deity invited from several villages around us from the Tianwei Dao Altar hundreds of miles away.
We don't know what a Taoist god is, we only know that it is the righteous god enshrined on the Tianwei Dao Altar!
Don't you know Tianwei Dao Altar?
The red-headed master in it is very powerful!
They can communicate with the gods, and a spell can invite the gods to ask questions. If something too weird happens on our side, we will ask the red-headed master to help resolve it.
The other day,
By the side of the road at the entrance of the village that has just been repaired in Baixi Village, young people are often killed by stones falling from the mountain over there, so they invited the red-headed master from the Tianwei Dao Altar to come over. There, people dug up mountains and took stones on the spot, built a archway, and affixed amulets.
Hey——until now, no one has been killed or injured by falling rocks from the mountain! " Lao Miaozhu wiped the oil stains on his mouth, and talked with Su Wu.
He should rarely meet people who can communicate with him on weekdays. Whenever he encounters someone who asks him a question, he immediately opens up the conversation box, and pours out all the inconsequential and irrelevant things like beans in a bamboo tube.
Master Chilong wiped his shining sword, and the light of the sword was reflected on the statue of Wutong God.
The bearded old Taoist said to Su Wu at this time: "Tianwei Dao Altar is no longer respecting Jingyang Tianshi as the Dharma Lord on the altar and setting up three wives as altar gods. The Wumen Tujiao is linked internally and externally, heh—”
He looked up at the old temple.
Lao Miaozhu was overwhelmed by the evil spirit contained in his seemingly plain words, and was speechless for a while.
On the contrary, Master Chilong's expression became easy-going, and he first asked the old temple: "When the red-headed master practiced the method, did he ever use a living person as a sacrifice?"
"Living people as sacrifices?
All damned people! "Old Miaozhu waved his hand, "Those who have husbands but still hook up with other men and are not filial to their parents, in exchange for the things that were soaked in pig cages and killed by gouging out their hearts in the past, they are now called gods The offerings are even cheaper for them! "
"It seems that there is a ritual of using living people as sacrifices." Master Chilong nodded.
The palm under the big sleeve was gripping the hilt of the sword, clenching it rattlingly.
Su Wu didn't talk to Lao Miaozhu again.
The atmosphere fell silent for a moment.
Lao Miaozhu got up tremblingly, took a big bowl with half a bowl of food left, took out a key from his waist, and opened the door of a small room on the side of the temple hall. He said to the people outside the door: "I I usually live in this small room. When it is night, I should go to bed early after eating.
If you have anything to do tonight, remember to call me! "
"I'm sorry, old man." Su Wu nodded, seeing the old Miao Zhu turned around to go into the inner room, he suddenly asked again, "Is the incense in the Wutong Temple good on weekdays?"
"OK.
They are all Dan family members who are fishing. Before going fishing, they all come to the temple to worship.
After returning home safely, their family members will also fulfill their vows in the temple.
There are also those who seek children and luck.
The five gates in Wutongshen's mouth correspond to Fu, Lu, Shou, Yun, and offspring. "
Lao Miaozhu turned around and pointed to the big bloody mouth of the god statue's snake head. The golden door was opened in the big bloody mouth, and the Taoist cloud splendens talisman faintly appeared in the doorway.
He pointed to the cloud splendens talisman that was painted golden and red, and said, "Look, these words, don't they mean fortune, fortune, longevity, and 'children'? I don't know how to read."
Su Wu fixed his eyes on the golden and red cloud splendens talismans, but did not speak.
Lao Miao Zhu only regarded him as acquiescing, and said with a smile: "Young people can also worship the Wutong God if they want to gain fame in the exam or for a big marriage. The incense is under the stand of the god statue, do it yourself!
Come and fulfill your vows if they are fulfilled, and don’t take them to heart if they are not fulfilled! "
After saying a few words, Lao Miaozhu hunched his back, carried the bowl back to the inner room, and closed the door.
Immortal Chilong put the sword into the box, took the bowl of rice with dried meat and wild vegetables that Xianxing handed over, he flipped through the bottom of the rice, and said to Xianxing: "Bring me some crispy rice."
"Yes." Xian Xing quickly agreed, and dug some golden crispy rice into Chi Long Zhenren's bowl.
Tong Baimei took the rice spoon from Xianxing, filled a large bowl of rice with dried meat and wild vegetables, and carefully handed it to Su Wu: "Master Xiaodao, it's time to eat."
"Thank you." Su Wu nodded.
Although the two sisters of the Tong family were similar in appearance, it was the second younger sister Tong Qingzhu who fought against him, not the eldest sister who was almost made a living sacrifice to the evil god, so he would not take his anger on her.
Seeing this, Tong Qingzhu quickly picked up a pair of chopsticks and handed them to Su Wu with both hands.
Su Wu ignored her, picked up a pair of chopsticks and began to eat slowly.
Tong Qingzhu didn't dare to have any opinions, and took over her job from her elder sister.
The elder sister smiled slightly at her,
It made her feel a little bit panicked and lost.
"Among the statues on the wall, the five cloud splendens talisman does not have any special effects.
The five-daoyun splendens talismans are all signs of "playing the table and receiving the lead".
Believers worship this god,
It is through this god that they express their wishes, hoping that there will be gods who can guide their wishes and realize their wishes.
This Wutongshen is a 'shell' and a 'door'. "Reverend Chilong suddenly raised his head while eating, and said a few words to Su Wu.
(End of this chapter)
"Have you eaten yet?"
"I just went to beg for the food, let's have some together?"
Lao Miaozhu was also a hospitable person, and pushed the big bowl in his hand to the crowd.
There were several salted miscellaneous fish in the sea bowl, and under the salted fish was a thick layer of cooked wild vegetables.
Daoist Yuanqing glanced at the food in the old temple Zhu Hai's bowl, and suddenly felt a little envious of the old temple Zhu—although the other party was in the mountains, the temple he looked after was obviously full of incense on weekdays, and several surrounding villages could gather together. Money, building such a big temple, several villages should be relatively rich.
In this kind of place, there is no need to worry about eating and drinking when doing temple blessings.
For example, Yuanqing runs a Taoist altar, and there are six or seven disciples under his sect, but the standard of living is far inferior to the other party.
Meaty fish like salted fish are good things that you may not be able to eat during the Chinese New Year.
However, he has now cast himself under the gate of Beilu Mountain, and the living standards of his family and the original disciples are also increasing day by day. In front of Master Chilong, he couldn't bear the shame to pick up the food from other people's bowls, so he quickly declined. : "No, no, brother, we are already very grateful for allowing us to settle in the temple, how can we share the vegetarian meal that brother brought us?
We have prepared dry food ourselves, so we need to light a fire and cook.
Thank you for your kindness, brother, thank you for your kindness! "
Lao Miao Zhu heard the words, did not continue to push back, sat on the steps with a bowl in his hand, picked up a small salted fish with chopsticks, took a small bite, and then said to everyone: "Then you can do whatever you want, I will eat first.
There is firewood in the temple, you can just light a fire in the temple, you don’t need to go outside to suffer from the cold! "
"Okay, okay!" Yuan Qing repeatedly nodded in agreement.
Although there was some firewood accumulated in the temple, everyone was embarrassed to use a pile of firewood that a lonely old man had saved for an unknown amount of time. They spent some time going out and picked up a lot of firewood. .
A fire was lit in the temple.
Brothers Xianzheng and Xianyi put the iron pot on the fire, the flames danced and licked the bottom of the pot, illuminating the temple in flickering light.
Xianchun put the cleaned brown rice into the pot, covered it with a wooden lid, and arranged wild vegetables and dried meat slices. When the rice was almost cooked, put the dried meat and vegetables into the pot .
Master Chilong soaked a cloth towel with wine, and carefully wiped the sword in the box.
Su Wu was holding the thick "Qingwei Five Thunder Gods and Fierce Mysteries" in his hand, and looked up at the "Five-Tong God Statue" hanging on the wall directly opposite the temple hall. The "Wu-Tong God" was not a humanoid deity, but A gigantic serpent rising from the bottom of a great river,
The serpent has five heads,
The five heads all opened their bloody mouths, and each of the bloody mouths outlined a golden portal, and a Taoist cloud splendens talisman vaguely emerged in the portals.
His eyes fell on the Yunji talisman drawn in the portal, Su Wu's eyes narrowed slightly, and he turned to look at the old Miaozhu who was silently cooking in the corner.
He was about to ask aloud when the wooden door of the temple was pushed open.
Two sisters, Tong Baimei and Tong Qingzhu, came in from the door holding a large bundle of firewood.
The two of them were in the convoy, so they were naturally embarrassed to do nothing and just eat for free, so even if no one asked them to do something, they would try their best to do what they could.
The two women piled firewood in a corner and sat down close to the fire.
Xian Xing moved to the side to make room for the two daughters to sit around.
Several women gathered together to practice the qinxiao all day long, and the relationship became closer.
Tong Qingzhu quietly raised her head and glanced at Su Wu. Su Wu sensed her gaze and turned her head to look at her. She immediately lowered her head in fright, and picked up firewood and stuffed it into the fire to cover up her peeping movements.
Su Wu frowned slightly, and said to the old temple in the corner, "Old man, where did the Wutong God come from? Is it a god enshrined in the Taoist sect?"
Fujian is humid and hot, near water, there are many water snakes, and there are many "snake worship". The Dan family has no land, and they live on boats. There are not a few temples in Fujian that use various snakes as the main sacrifices to the gods.
For example, "Boss God" and "Snake King Bodhisattva" are all manifestations of "snake worship".
It is also an ancient witch ghost belief.
"Wutongshen" has been worshiped in obscene shrines in all dynasties. Because of this, the gods often use "human sacrifices to eat blood" as sacrifices. The so-called "human sacrifices to eat blood" refers to living people as sacrifices. Most of them appear in the image of a little old man or a boy,
When it arrived in Fujian, it turned into a giant snake with five heads.
Su Wu didn't care too much about this change in the image of folk gods.
What caught his attention was the cloud splendens talisman of the five-way door that emerged from the huge mouth of the five-way god's blood basin.
Therefore, I will ask Lao Miaozhu a question.
Judging from the scene reflected on the statue, the "Wutongshen" is most likely connected with the Taoism of Fujian.
But why should the Taoist sect be contaminated with such evil gods?
Isn't this bringing disaster on yourself?
In this regard, the only thing Su Wu can think of is that the few altars in the Lushan Taoist Gate in Fujian have been gradually eaten away by the Tujiao and Wumen, and thus merged with the Tujiao and Wumen, and it is difficult for the evil spirits to worship gods. Instead of maintaining an overly serious attitude of rejection, he half pushed and half put it away on his own altar, and became an altar to worship the gods.
"Wutongshen is a deity invited from several villages around us from the Tianwei Dao Altar hundreds of miles away.
We don't know what a Taoist god is, we only know that it is the righteous god enshrined on the Tianwei Dao Altar!
Don't you know Tianwei Dao Altar?
The red-headed master in it is very powerful!
They can communicate with the gods, and a spell can invite the gods to ask questions. If something too weird happens on our side, we will ask the red-headed master to help resolve it.
The other day,
By the side of the road at the entrance of the village that has just been repaired in Baixi Village, young people are often killed by stones falling from the mountain over there, so they invited the red-headed master from the Tianwei Dao Altar to come over. There, people dug up mountains and took stones on the spot, built a archway, and affixed amulets.
Hey——until now, no one has been killed or injured by falling rocks from the mountain! " Lao Miaozhu wiped the oil stains on his mouth, and talked with Su Wu.
He should rarely meet people who can communicate with him on weekdays. Whenever he encounters someone who asks him a question, he immediately opens up the conversation box, and pours out all the inconsequential and irrelevant things like beans in a bamboo tube.
Master Chilong wiped his shining sword, and the light of the sword was reflected on the statue of Wutong God.
The bearded old Taoist said to Su Wu at this time: "Tianwei Dao Altar is no longer respecting Jingyang Tianshi as the Dharma Lord on the altar and setting up three wives as altar gods. The Wumen Tujiao is linked internally and externally, heh—”
He looked up at the old temple.
Lao Miaozhu was overwhelmed by the evil spirit contained in his seemingly plain words, and was speechless for a while.
On the contrary, Master Chilong's expression became easy-going, and he first asked the old temple: "When the red-headed master practiced the method, did he ever use a living person as a sacrifice?"
"Living people as sacrifices?
All damned people! "Old Miaozhu waved his hand, "Those who have husbands but still hook up with other men and are not filial to their parents, in exchange for the things that were soaked in pig cages and killed by gouging out their hearts in the past, they are now called gods The offerings are even cheaper for them! "
"It seems that there is a ritual of using living people as sacrifices." Master Chilong nodded.
The palm under the big sleeve was gripping the hilt of the sword, clenching it rattlingly.
Su Wu didn't talk to Lao Miaozhu again.
The atmosphere fell silent for a moment.
Lao Miaozhu got up tremblingly, took a big bowl with half a bowl of food left, took out a key from his waist, and opened the door of a small room on the side of the temple hall. He said to the people outside the door: "I I usually live in this small room. When it is night, I should go to bed early after eating.
If you have anything to do tonight, remember to call me! "
"I'm sorry, old man." Su Wu nodded, seeing the old Miao Zhu turned around to go into the inner room, he suddenly asked again, "Is the incense in the Wutong Temple good on weekdays?"
"OK.
They are all Dan family members who are fishing. Before going fishing, they all come to the temple to worship.
After returning home safely, their family members will also fulfill their vows in the temple.
There are also those who seek children and luck.
The five gates in Wutongshen's mouth correspond to Fu, Lu, Shou, Yun, and offspring. "
Lao Miaozhu turned around and pointed to the big bloody mouth of the god statue's snake head. The golden door was opened in the big bloody mouth, and the Taoist cloud splendens talisman faintly appeared in the doorway.
He pointed to the cloud splendens talisman that was painted golden and red, and said, "Look, these words, don't they mean fortune, fortune, longevity, and 'children'? I don't know how to read."
Su Wu fixed his eyes on the golden and red cloud splendens talismans, but did not speak.
Lao Miao Zhu only regarded him as acquiescing, and said with a smile: "Young people can also worship the Wutong God if they want to gain fame in the exam or for a big marriage. The incense is under the stand of the god statue, do it yourself!
Come and fulfill your vows if they are fulfilled, and don’t take them to heart if they are not fulfilled! "
After saying a few words, Lao Miaozhu hunched his back, carried the bowl back to the inner room, and closed the door.
Immortal Chilong put the sword into the box, took the bowl of rice with dried meat and wild vegetables that Xianxing handed over, he flipped through the bottom of the rice, and said to Xianxing: "Bring me some crispy rice."
"Yes." Xian Xing quickly agreed, and dug some golden crispy rice into Chi Long Zhenren's bowl.
Tong Baimei took the rice spoon from Xianxing, filled a large bowl of rice with dried meat and wild vegetables, and carefully handed it to Su Wu: "Master Xiaodao, it's time to eat."
"Thank you." Su Wu nodded.
Although the two sisters of the Tong family were similar in appearance, it was the second younger sister Tong Qingzhu who fought against him, not the eldest sister who was almost made a living sacrifice to the evil god, so he would not take his anger on her.
Seeing this, Tong Qingzhu quickly picked up a pair of chopsticks and handed them to Su Wu with both hands.
Su Wu ignored her, picked up a pair of chopsticks and began to eat slowly.
Tong Qingzhu didn't dare to have any opinions, and took over her job from her elder sister.
The elder sister smiled slightly at her,
It made her feel a little bit panicked and lost.
"Among the statues on the wall, the five cloud splendens talisman does not have any special effects.
The five-daoyun splendens talismans are all signs of "playing the table and receiving the lead".
Believers worship this god,
It is through this god that they express their wishes, hoping that there will be gods who can guide their wishes and realize their wishes.
This Wutongshen is a 'shell' and a 'door'. "Reverend Chilong suddenly raised his head while eating, and said a few words to Su Wu.
(End of this chapter)
You'll Also Like
-
Honghuang: I am the Great Emperor of Longevity in the South Pole.
Chapter 231 1 hours ago -
Pokémon: Gyarados Evolution
Chapter 182 1 hours ago -
The original god was revealed, and I made everyone cry with my sword
Chapter 178 2 hours ago -
Transformed into a magical girl, wanted at the beginning
Chapter 301 2 hours ago -
Entertainment: I’m a singer, and you won’t let me sing?
Chapter 187 2 hours ago -
Honkai Impact 3rd: I Want to Be Reincarnate as a Beibeilong
Chapter 275 2 hours ago -
Star Rail Simulation: The beginning will make Huang Quan regret for life
Chapter 594 2 hours ago -
Naruto: When he wakes up, he is spit out by the Outer Path Demon Statue
Chapter 60 2 hours ago -
Why is Ace always talking to himself?
Chapter 77 2 hours ago -
Anti-Japanese War: You drove me away, and now you want me to rescue you?
Chapter 316 2 hours ago