my weird life.

Chapter 598 Lei Zubao’s Instruction (12)

"At the beginning of ancient times, who preached it?

Yin and Yang triad, how can it be transformed? "Renren Chilong sighed and read four lines of poems from Qu Yuan's "Heavenly Questions". His legs were crossed on the stone, and he looked at the silently flowing darkness with some melancholy in his eyes.

paused for a moment,
The master said to Su Wu: "There is a record in "Laojun Xianger Jizhu", the ancestor Tianshi was ordered by Laojun "Xianger" to sacrifice the eight ghost commanders and crusade against the six heavenly demon kings, so he was able to legislate and teach. Tradition of Taoism, Dingdaomen divine genealogy and temple lineage.

Who is 'Xiang Er'?
'Xiang'er' is not a 'person'.

It should be the reorganization and preaching of what Zu Tianshi said to Laojun.

You can think of 'Xian'er' as another personality formed after the sympathy between Zu Tianshi and 'Sanqing' - in fact, I think 'Xian'er' should have really existed, it may be a consciousness of Zu Tianshi , it may also be the combination of the consciousness of the ancestor Tianshi and the "morality Tianzun" in the Sanqing,
or,
It is a certain consciousness of the moral god.

It is difficult to fully understand the answers to these questions unless we have visited that era in person.

However, according to the records in "Laojun Xianger Jizhu", the existence of the Sanqing, even before Zu Tianshi established the Daoist divine genealogy and temple system, was the moral heavenly deity among the Sanqing, which made Zu Tianshi establish a part of the Daoist sect. The divine genealogy temple system enshrined has passed down all the three mountain talismans.

So far, your question has been answered.

That is to say, the relationship between the Sanqing and the Temple of theogony should be—there is the Sanqing first, followed by the Temple of theogony.

Samcheong,

Contains the entire Taoist temple lineage.

Even if we extend our gaze beyond the entire Daoist divine genealogy and temple system, it is still difficult to ascertain the edge and background of the 'Three Purities'.

After all, what guides the ancestral celestial master to pass down the Daoist divine genealogy and temple lineage is only a consciousness that is suspected of being the moral celestial deity in the Sanqing. "

Hearing the words, Su Wu thought about the intestines, hands, and feet of the Sanqing, and so on—there was only a coldness in his heart—and he practiced the talisman method by himself. It's just swimming in Sanqing's body and under Sanqing's eyes!
Thinking of this,
On the contrary, he became more determined to practice the 'Yuanhuang Talisman' and the 'Secret Talisman of the Great Emperor'!

Only these two things are outside the Sanqing system!

They may still not be enough to rival the 'Three Cleans',
But at least they are different from 'Sanqing', they are 'new' and not under the gaze of Sanqing!
"Your problem is solved,
A problem has not yet been resolved. "

Master Chilong looked at Su Wu's cold eyes, grinned suddenly, and whispered to himself: "Sanqing Sanqing, what the hell is Sanqing?!"

Su Wu raised his head abruptly, and saw that Master Chilong's eyes were dark,
From the eyes of the bearded Taoist, he saw something he had never seen before - fear? !

as well as,

concern? !
He saw the fear in Master's eyes,
I also felt the sudden change in Master's aura at this moment, and that change was the precursor of an avalanche——Su Wu's thoughts were straightened, and his words were already covered with the blessing of the sword and the energy of the mind: "Believe in the gods, believe in the gods, It is the law taught by the master, the supreme principle of heaven and earth hidden behind the gods, and it is the precepts that one abides by oneself!

Sanqing may be fake, Sanqing may even be cunning——

But the Fa taught by Master is not false,

The truth between heaven and earth cannot be faked! "

In a few words, it's a blow to the head!
The aura around Daoist Chilong's body was suddenly determined by Su Wu's words, and then it disappeared silently. The "harbinger before the avalanche" that Su Wu had sensed just now, was silently restrained again. went!

"Someone has seen Sanqing before." Looking at the disciple in front of him, Master Chilong said suddenly, "I hope that everyone in the world will never see the true face of Sanqing."

"You met Sanqing and survived?!" Su Wu hurriedly asked.

Master Chilong looked into his eyes, and suddenly said: "Didn't you also survive?"

Su Wu subconsciously nodded,

Nodding his head, he suddenly raised his head to look at Master Chilong,

The real red dragon grinned,
Su Wu also smiled.

Both of them felt a little heavy in their hearts.

They have all met the 'Sanqing' - or 'some part of the Sanqing'.

However, due to some unspeakable reasons, the two of them were unable to truly tell the outside world about their real experience, and they were afraid of many things related to the 'Sanqing'.

"The Taoism is inherited from 'Xiang'er'.

Xiang'er may be a consciousness of the Taoist Heavenly Venerable in the Sanqing, or it may be the fusion of the consciousness of the Laojun and the ancestor of the Heavenly Master, or it may itself be a concept of nothingness.

From this point of view, the Taoist inheritance does not directly inherit from the 'Sanqing', but I don't know whether this situation is good or bad. "Su Wu organized his speech, and after a while, he said a few words with emotion.

Master Chilong said: "The Dharma door has been screened intentionally or unintentionally by generations of Taoist priests, and there are quite a lot of differences from the original Daoist Dharma door.

Taoist practice begins with 'passing on'.

Where is the transmission reflected?
It is reflected in the inheritance of teachers.

In the three mountain lineages, the secret inheritance between the ancestors, masters and apprentices is actually more mainstream and more reliable than the inheritance of the temple of the gods.

All the scriptures are summaries of the profound comprehension of the "Tao", "theogony and temple system" and "Yunji Talisman" by the ancestors of the past dynasties, so they are the "law" in the magic and "the place of the Tao".

That's why I ask you not to delay your Taoism practice. "

"The disciple has been taught." Su Wu nodded, then turned to Master Chilong and asked, "Maybe Master can see where the root of the 'High God's Talisman' in my body is?"

"When the master was dying, he told me to go south.

He warned me that the great event of the confluence of the north and the south, if it is not done in my hands, it must be done in the hands of my disciples - and he spent the last effort to make hexagrams and calculations, and he has already calculated that my disciples must be six Born on the fifteenth day of the month, only the year of birth is unknown. "Renren Chilong looked at Su Wu and said slowly, "Do you know what my master means by 'unknown date of birth'?" "

Su Wu frowned slightly, not knowing how to respond.

Reverend Chilong stroked his beard and said: "The old man's 'year of birth is unknown' does not mean that my disciple does not remember the year of his birth, but that the year of his birth is between 'yes' and 'nothing'.

The so-called "between existence and non-existence" means that the birth date of my disciple cannot be mentioned in front of others.

If you don't mention it, it means 'yes'.

If you mention it, it will turn into 'nothing'. "

If you don't mention it, you have it, but if you mention it, it will disappear? !
With a twist in Su Wu's thought, he instantly understood the meaning of Chilong Master's words.

——I was born a thousand years later, if I don’t mention the date of my birth a thousand years later, anyone who sees me will just think that I am someone who was born in this world more than ten or twenty years ago,
But if you mention your real date of birth,
Who can believe that he was born a thousand years later?
Believe it or not,
Isn't it just 'believe it or not'? !

"It seems that you understand the meaning of a certain word." Master Chilong saw Su Wu's eyes, nodded his head, and continued, "Besides, Master also said that this disciple must be under my influence." Before passing on, it has been granted.

And the 'True Martial Talisman' he was granted,
It is not 'taught by the master',
In fact, it is the "patriarch's teaching"!
That day, a certain man was passing by the Nawei River in a cart, and suddenly had a sudden whim, and calculated that my disciple would appear here—and then you really appeared.

This is the destiny of the Lushan School!
Now, do you know where your 'Gaoshang Shenxiao Talisman' came from? "

After Master Chilong finished speaking, Su Wu was shocked, and at the same time felt a sudden sense of wonder.

He especially remembers,

When I was awarded the 'High God's Talisman' from that job card,
There were some vague words in my ears: "My destiny... I was born at noon on June [-]th, and I belonged to the photo of the palace master in the sun. I would like to submit a letter of Dharma today, and kowtow to Lushan... under the door of the Dazheng, please accept it." Sun Palace Chidan Great Dharma Lord'..."

Among the three mountains, Longhu Mountain is honored by the Celestial Master,
Maoshan called the outstanding Taoist priests and the ancestors of the past dynasties as "grandmasters".
Lu Shan refers to the patriarchs of the past dynasties and Taoists who are outstanding among the sects as "great real people".

Now Su Wu thinks about it carefully,

The indistinct voice was mentioning 'Lushan... the Great Daoist'. Doesn't this just confirm what the Chilong Reverend said that the 'High God's Talisman' he got was not given by Master Chuandu,
Is it 'taught by the ancestors'? !

It's just that I don't know which generation of Lushan's patriarch this great master is.

"My disciple is currently practicing the "Xuantian God's Golden Rule and Jade Law Manual" as the fundamental Taoist scripture, hoping to communicate with the patriarch as soon as possible and practice the foundation of Taoism." Su Wu said to Master Chilong, "Besides, the 'Lei Fa' , "Northern Emperor Law" will inevitably be the most important part of the disciple's talisman body in the next period of time.

Yes,

The disciples also want to learn another "Thunder Sutra", but I wonder if the "Thunder Sutra" is possible? "

Master Chilong heard that Su Wu intends to cultivate another scripture and sympathize with the patriarch, so he wanted to reprimand him for being too ambitious, "you can't chew too much", but then thought about it, and thought that the other party had initially condensed the "Five Thunder Talisman" in a few hours ', and put off the thought of reprimanding Su Wu,
He thought about it seriously, and replied: "The "Thunder Sutra" is also called "The Thunder of the Nine Heavens Responds to the Yuan and Universalizes the Heavenly Venerable's Jade Shu Treasure Sutra". Puhua Tianzun' is the most in the Leibu,

With its divine genealogy temple system as the officiant of the altar.

It is also often called 'Lei Zu'.

But 'Lei Zu' is not the only one's pantheon lineage.

There is also a "Leizu" from the "Gushi Renjiao" and was included in the temple lineage of the Taoist gods. The temple lineage of the God-Grassed Emperor' was once very close.

If you want to revise the scriptures of Leibu,

You might as well start practicing from the only "Lei Zu Yu Jing" included in the "Dao Zang" of this "Xian Tian Dou Mu".

Perhaps in the Daoist Daoist altar like Tianwei Daoist Altar in Fujian, this scripture can be borrowed.

Before this,

You will recite the "Lei Zu Bao Gao" every morning and evening, laying the foundation for practicing this scripture in the future! "

(End of this chapter)