my weird life.

Chapter 1361 Dharma Rectification (22)

In the stalactite cave.

Standing like a forest of stalagmites, an underground river flows not far away, and the sound of gurgling water can be heard in the quiet cave.

Su Wu stood up from a smooth boulder, and the red sun spinning behind his head melted away like magma and flames, and finally dissipated into nothingness.

He stood there and paused quietly for a long time before calming down his shaking mind.

——Although he was prepared to forcibly instill the Dharma nature from the 'Buddha', when he actually faced the Buddha's finger of pressure and the means of a being on the other side, he still found it difficult to maintain his composure. He just tried his best. Suppress all the thoughts that arise one after another, seize the opportunity at a certain moment, transform the Buddha's Dharma nature into the power of heaven, and balance it with your own inherent "power of earth" and "power of heaven". With this three-talent formation, you can create The human king’s elephant rises!

There is no trace of 'Buddha's nature' in his nature.

All the dharma nature instilled by the Buddha were restrained and blended by the three talents, and turned into his human king Xiangsheng!

In the operation of the three phases, the Buddha's Dharma nature was also completely integrated with the origin of the earth phase, guided by Su Wu's human will, and completely transformed into his own thing.

This step is dangerous and dangerous.

Su Wu didn't know what the Buddha was trying to do by forcibly instilling the Dharma nature into himself from the other side - to inherit the original spirit of the Wild Goose Pagoda from him, to step into the realm of "neither existence nor emptiness" from the "realm of no self", and to see his own Dharma clearly. The moment he had sex, the Buddha was waiting for him on the other side.

The other party has already achieved the other side, shouldn't he go to a higher place - the realm of 'three absences'?

Why should we focus on the latecomers and entrust our own legal nature to the latecomers?

Is it because the Buddha on the other shore can only stay on the other shore forever, unable to move forward any further, and can no longer reach the realm of 'three absences'?

But those who come after are more humble than its practice. If we hope that those who come after can replace it, eventually become it, surpass it, and reach the "Three Absences", wouldn't it be even more hopeless?

The Buddha is sitting on the other bank made of stones.

So is this Buddha a 'ghost Buddha'?

Or is the 'ghost Buddha' a certain aspect of it?

What Su Wu can now determine is that the ghost Buddha and the Buddha must be inseparable, and even the two are one and the same. But is the Buddha the ghost Buddha, and is the ghost Buddha the Buddha himself? Su Wu is not sure yet.

What Ping Lingzi told him before has now been confirmed by him.

When you become a Buddha, you will indeed be able to see a "ghost Buddha".

The tragic incident related to the "ghost Buddha" has not yet happened, and the moment of "all sentient beings gathering their wishes" in Yangzhou has not yet come, but the "ghost Buddha" already exists.

History has not yet returned to that point, and there is a high probability that ghosts and Buddhas will 'arrive as promised'.

What should we do to deal with the ghosts and Buddhas on the other side?

Swah——

Su Wu pulled out the 'Ten Destruction Sword' from the side of his waist and looked at the shining silver sword surface - it was impossible to deal with ghosts and Buddhas with just this blade.

Jianzhen still thinks of things too simply.

More means and more power are needed to quell the 'disaster of all living beings gathering their wishes' in the cradle!

He sheathed the blade and looked at the gurgling "underground river" among the clusters of stalactites.

The currently dark stalactite cave was also illuminated by the underground river flashing with solemn Buddha light, becoming magnificent and colorful. The so-called underground river is actually Xuanzang’s Dharma flowing here.

Xuanzang had become a Buddha.

He kept this dharma nature here, waiting for those who have a predestined relationship with the Buddha.

At that moment, Su Wu was extremely wary of this river of Dharma-nature, and did not want to touch the river of Dharma-nature at all - he was even more afraid of ghosts and Buddhas suddenly emerging from the river of Dharma-nature, and then flicking a finger towards him - the other bank With a finger of existence, he was at least unwilling to bear it a second time.

However, Su Wu was not allowed to refuse anything at the moment - he was holding the Ten-Destroying Sword and stood on the bank of the 'Dharma Nature River'. At this moment, in the silently flowing Dharma Nature River, there was a sudden surge of rapids. Layers of Buddha's light hang down like rainbows on the Dharma River. After the entire Dharma River evaporates the rainbow lights, it directly dissipates into nothingness - all the Dharma nature left by Xuanzang has turned into those layers of rainbow light. .

Under the heavy rainbow light like an arch bridge, a portal seemed to suddenly open in the dark void. Then, a tall and thin monk wearing a green and gray robe appeared from the rainbow light and came towards Su Wu against the light.

His face is old, but there is still a sparkle in his eyes.

"Tan Yue." The monk seemed to sense Su Wu's fear. When he was ten steps away from Su Wu, he stopped and stood under a heavy rainbow light. He clasped his hands towards Su Wu and said, " Our Buddhist sect has long been established between Chang'an and Luoyang, using Buddhism to transform the dragon veins between the two capitals.

My Dharma nature is the key to connect the dragon-veined gods between the two capitals.

Please Tan Yue accept my Dharma nature, and use it to gather the original spirits of the dragon veins in the future so that they can be used by Tan Yue. Please also ask Tan Yue to inherit my mantle and pass down the righteous Dharma. "

This tall and thin old monk is the projection of the Mahayana Master Xuanzang left in the long river of Dharma nature.

Su Wu looked at Xuanzang's photo. He was originally unwilling to inherit this dharma. After all, this dharma would be connected with too many dangers for a long time. But now when he heard what Xuanzang said in the photo, he frowned. He took a picture of Xuanzang and asked, "Master, does he know what dangers are involved in 'becoming a Buddha'?"

The real Xuanzang had completely died when he became a Buddha.

Su Wu had to ask if this photo of Xuanzang could still tell us about the situation when Xuanzang became a Buddha.

"The poor monk knows." When the tall and thin monk heard Su Wu's question, he looked calm, without joy or sorrow, and said, "The poor monk lived in the sky for a short time, and when he saw the nature of the Dharma, he already knew what it meant to become a Buddha. What are you wearing?

The poor monk left his mantle and inheritance to give instructions to future generations, so that they can understand the dangers of becoming a Buddha. "

Xuanzang looked up at Su Wu with a smile on his face: "I asked Tan Yue to inherit my mantle, not just to ask Tan Yue to join Buddhism and become a disciple of Buddhism.

It's just to 'carry on the past and open up the future, and guide the righteous Dharma'. "

Hearing Xuanzang's words, Su Wu's eyes flashed with light, and he spoke in a low voice: "I don't know what the Dharma is?

If the Dharma can lead to Buddhahood, it is the Dharma, and the Dharma Master’s Enlightenment Dharma is already the first-class Dharma in the world.

But you and I both know that becoming a Buddha only turns oneself into a 'Buddha'. How can becoming a Buddha like that be the real liberation that the world longs for? "

"Although Tan Yue doesn't know where the Dharma is rectified, Tan Yue is the one who has been rectified recently.

I will pass my mantle and mantle to Tan Yue, and other eminent monks and great virtues will naturally pass on their mantle and mantle to Tan Yue. Tan Yue will gather all the dharma and integrate them, so that they may not be able to achieve the true Dharma. "Xuan Zang took a picture and said, "The Buddha on the shore is also accomplished by gathering all the dharma nature. Tan Yue will walk this road again..."

(End of this chapter)