my weird life.

“An ancient Buddhist temple, a solemn place.

I had no intention of bringing shame to this place, but you insisted on coming forward to hide something - whatever happens next is your own fault. "Su Wu shook his head. He then passed the news to Danjia and others who were waiting outside Xingshan Temple, ordering them to arrest those Yazi in the dilapidated courtyard. Then he looked at Jingangzhi who looked frightened and shook his head. He shook his head and repeated what he said before, "Monks don't lie, Vajra Zhi, your precepts have been broken, and you will never become a Buddha forever. "

Vajra Zhi's expression became even more horrified. When he heard these words, he felt infinite fear in his heart, as if a real Buddha was in front of him, announcing to him his decreed future!

He murmured, trying to defend himself: "This disciple doesn't know the inside story, so it's not a lie, it's not a lie..."

Su Wu looked at him with a smile but not a smile: "Do you really not know what's going on?"

Boom!

One word!

It seemed like a giant spirit was swinging a big axe, and the ax hit Vajra Zhi's soul. His face turned pale, and for a moment he felt as if he had been stripped naked and exposed to the blue sky and white sun!

His mind was shaken, and blood was flowing from his eyes, ears, mouth and nose.

The Tathagatagarbha's cultivation of nature and intention dissipated directly!

Su Wu pushed away the monk Jingangzhi who was blocking him and walked out of the Zen room. Outside the Zen room, at the main entrance of the backyard diagonally to the side, a group of monks came menacingly.

The Futian robes on those monks reflected the dazzling golden light in the sun - these monks must have a very high status, either the first of the major temples in Chang'an, or directly the abbot and abbot of the major temples!

Su Wu's eyes fell on the old monk with a slightly big head.

He recognized that this monk was Fazhi, the abbot of Songshan Temple, the first temple of the Northern Zen Sect. This monk is now also the leader of the Buddhist sect in Chang'an. He is a banner representing Buddhism in the conflict between Buddhism and Taoism.

Fazhi and Su Wu looked at each other.

He clasped his hands together and proclaimed the Buddha's name loudly: "Namo Amitabha, the benefactor, is now causing trouble in the pure land of Buddhism. Is it all because of monk Fu Kong's practice of evil Dharma?"

Su Wu looked at Monk Fazhi and said nothing.

In the past, there were rumors about the resurrection of Shenxiu Monk from the dead. It was because Monk Fazhi practiced in the deep mountains of Songshan Mountain and achieved the "twelfth place of cultivation" overnight. It was said that he saw the Shenxiu in the mountains. , teach him the supreme miraculous method, and explain the supreme miraculous meaning to him, so that he can break through the threshold overnight and jump from the ninth level to the twelfth level.

Now Shenxiu has truly appeared in the world.

There may be some connection between Fa Zhi and Shen Xiu.

Or maybe... Fazhi has not been seen in the depths of Songshan Mountain, and all the claims he made after coming out of the mountain are just 'lies'.

The reason why he was able to achieve success overnight actually has another root.

Perhaps it has something to do with the 'Maitreya Inner Courtyard', for example, after visiting the Big Wild Goose Pagoda, Monk Bu Kong was taught the 'Tantrayana One-Word Buddha's Top Dharma'.

But is Shenxiu related to the 'Maitreya Inner Courtyard'?

Do 'Little Leiyin Temple' and 'Maitreya Inner Courtyard' refer to the same place?

Su Wu didn't have an answer at the moment.

He looked around at the temples and abbots that were approaching, but he saw no trace of the abbot of Xingshan Temple, 'Shan Wuwei' -

Su Wu's mind moved slightly, and he vaguely realized something.

When the wise monk saw that Su Wu ignored him, he didn't take it seriously. He walked straight into the Zen room and looked at the seven dead baby monkeys and the girl sleeping in the eighth pottery altar. His expression Understanding, he turned back outside the meditation room and said to Su Wu: "Fu Kong is indeed guilty!

In order to practice the "One-word Buddha's Head Method", the Buddha's eyes are opened on the head of innocent creatures to teach samadhi to oneself. This is a sin!

However, Your Excellency claims that Bu Kong practices the 'One-word Buddha's Head Dharma' and uses babies as 'Buddha alms', which is a complete slander!

He practiced the one-word Buddha's crown method to benefit all sentient beings. Isn't this child one of the sentient beings? Why kill all living beings for the sake of all living beings? What's more, the 'One-Sylled Buddha Crown Dharma' does require a living person to support the ritual - but this living person exists as the body to inherit the 'One-Sylled Buddha Crown Chakra King'!

If this child becomes the counterpart of the One-Sylled Buddha Crown Chakra King at this time, it will be of great benefit to her in the future!

This is a good thing!

But Your Excellency, indiscriminately killed the monk Fu Kong. He was indeed guilty of killing the monkey, but he practiced for the benefit of the people of the world. His merits and demerits had already been equalized - he was not guilty!

But he was killed by your Excellency——"

The wise monk retreated in order to advance, and with his quarrels and words, he had the potential to reverse the situation. However, before he could finish speaking, Su Wu turned around and looked down at him, with a bright light in his eyes. : "Bald donkey, do you think the sky has no eyes?!"

Boom!

In the clear sky, there was a thunderous explosion!

Fazhi was so shaken by the sudden thunder that he could not speak for a while!

Then Su Wu turned back to the Zen room, picked up the child in the altar, wrapped the child's unclothed body covered with dirt with his robe, and dragged Bu Kong outside the Zen room, so that the child woke up and showed him in the public hall. The following accused monk Fukong.

Tong'er was held in Su Wu's arms. Looking at the bald heads around him, he was no longer as afraid as before.

She pointed out what Monk Fu Kong had done, and Su Wu also released the photo of cause and effect to the public.

Dharma Wisdom saw that in the photo of cause and effect, the 'One-Word Buddha Sahasrara King' removed the girl's sexual will, causing the girl's body to be covered with corpses, and in the blink of an eye, it sent the girl's sexual will back, causing the girl to 'resurrection' The monk sneered repeatedly and said: "Such a photo must be an illusion!

How can the dead be resurrected? !

In the photo, this child is covered with corpses and is obviously lifeless. How could he come back to life in the blink of an eye after returning to his original state of mind?

The photo is fake! "

As soon as Fazhi finished speaking, Su Wu was already close to his side and placed a palm on the top of Fazhi's head. Under Fazhi's horrified eyes, he smiled at Fazhi and asked, "Do you want to try 'resurrection from the dead'?" "

Seeing this scene, the surrounding monks changed their expressions and shouted angrily at Su Wu: "How bold!"

"You are too presumptuous!"

"How dare you insult Zen Master Fazhi?!"

While the monks were speaking, they all pinched their seals one after another, and the power of rolling vows burst out from their eyebrows. In an instant, they condensed on the spot in the form of Arhats and Bodhisattvas, and rushed towards Su Wu!

Su Wu faced the arhats and bodhisattvas created with the power of great vows. The smile on his face did not change, and at the same time he uttered the mantra "Om!"

Under the mantra, boundless light emerged from the back of his head, instantly covering the 'Vowing Prime Minister'!

The boundless vows and vows melt like snow in this great light!

The group of monks froze on the spot, looking at Su Wu with their eyes full of shock, and there was no reaction for a moment!

Su Wu looked at Monk Fazhi, who was suppressed by him the moment his head was pressed with his palm, and asked him repeatedly: "Do you want to try 'resurrection from the dead'?"

Monk Fazhi pursed his lips.

At this moment, he finally understood the huge difference between his own practice and Su Wu's practice. His body trembled and he lowered his eyes. His fearful expression gradually turned into determination: "I want to try your 'resurrection from the dead' method!

Please take action! "

At this critical moment, he made his own decision.

If Su Wu didn't have the means to 'resurrect from the dead', he would have died right now, and his death would have been in vain!

After Su Wu received his response, he withdrew the palm on his head, released the suppression of Dharma and Wisdom, and asked again: "Are you sure you want to try?"