Ford Tianguan

Chapter 511 Establishing Morals and Establishing the Rules of Heaven

After discussing meritorious deeds and performing rewards, Huang Tianyou immersed himself in the sea of ​​Haotian Yuan Qi, communicating with the origin of the world.

I was thinking about how to set up a moral standard for the living beings in this world.

Prepare to prove the virtues of heaven and earth.

At the same time, by the way, according to the Shinto principles of Jiuzhou, a new Tiantian was compiled. In addition to morality, there is also a law.

To tell the truth, Huang Tian practiced the way of "Fortune and Righteousness" in the early stage, but luck is there, but what about virtue?

Virtue is divided into private morality and public morality.

Private morality is the so-called "self-cultivation", and public morality is the so-called ideal of life.

However, everyone's moral standards are different. The moral standards of the poor, the rich, and the bureaucrats are all different.

Therefore, what Huang Tian wanted to do was to unify weights and measures in another great unification.

That is the unified moral standard.

This is what Confucianists in previous lives played.

If we talk about regulating the moral standards of all people, it must be that Confucius would not be able to do it again.

But if it is to standardize the moral standards of saints, it must be at the highest point of morality.

The so-called "unified morality", that is, "one morality", refers to the peak of morality, and those who can achieve it are sages.

However, later it became a tool of the ruler, a major method used to restrain the people of the world.

Confucianism has come up with this set of standards: establish virtue, perform meritorious service, and establish words.

If you take out the four sentences of Hengqu again: establish a heart for the heaven and earth, establish a life for the living and the people, inherit the unique knowledge for the past saints, and create peace for all generations.

That would be even more frustrating for the scholars.

What is self-cultivation, regulating the family, governing the country, and bringing peace to the world is actually the same thing.

It is a mountain of morality that naturally binds the people's mind and body for the thought of "subject".

Even in later generations, politicians will also have the so-called export of values, which are actually leftovers from playing Confucianism.

Now that Huang Tian ascended to a great position in this world, it would be too abstract to say that one person in his family can prove morality, one person's power is limited, the so-called "my heart is the heart of heaven", my moral standard is the moral standard of the world.

What Huang Tian wants to change is the fate of this world, to "bring a sage in 500 years", to constantly consolidate the moral concepts of this world, to gather the power of morality, and even for future monks in this world, they will not talk about mystery, disregard laws, do not fight, and only follow morality method.

For example, Bibo Daxian made a good start, practicing the five virtues of the water way, and then there are the five virtues of the fire way, the five virtues of the gold way, the five virtues of wood, the five virtues of earth, and even the yin and yang virtues, which must be great in this world. for popular.

While the moral high ground has been established, there is still a minimum point, which is the "law", which corresponds to the heaven's rules and heaven's punishment.

The highest point and the lowest point have been formulated, which is the so-called previous life "confucianism outside and law inside, moral education outside, and rule of law inside."

But this is the most ideal state. The rules and regulations of heaven are always rigid, but people are alive, so the maintenance of the rules of heaven is the most difficult.

The core of the "Lotus Lantern" in the mythological drama is this, the new sky, the old sky, the core of which is "immortals cannot fall in love".It is said that after Chen Xiang changed the rules of heaven, immortals would often fall in love with each other, and the common people of the three realms would be buried with him every now and then.

Huang Tian himself has no way to completely formulate the rules of the sky, but fortunately Huang Kui has some experience in this, but he can't let it go easily.

These things are very troublesome, and Huang Tian only has a rough idea. As for the following "cycle of heaven and earth", it is difficult to complete it, and it also needs maintenance.

Huang Tian could only set up corresponding gods according to the administrative organization of the Heavenly Court, but the Heavenly Court's structure was notoriously bloated, and Huang Tian couldn't copy it as soon as it came up, so it was a headache.

It is easy to conquer the country, but it is difficult to stay in the country. Previously, he was used to being a hands-off shopkeeper. Now that he truly fulfills the duties of the Emperor of Heaven, Huang Tian finally understands why being an emperor is the profession that is most likely to die.

Fortunately, Fuxi's body, Bibo's incarnation, and Huang Kui can all help. Huang Tian only needs to make the final decision, but even so, Huang Tian is still extremely entangled.

The last one is the "financial issue". Due to Huang Tian's drastic reforms, especially the setting of "one sage in 500 years", it needs to consume a lot of world resources to gather a "child of luck" in the next 500 years, and the son of luck is born , always accompanied by the "great calamity of heaven and earth", so that there is an environment for cultivating saints.

The saint that Huang Tian made with this calamity is Lao Dan, Lao Dan will become the first moral saint in this world, his foundation is not bad, his own morals are also high and pure, he only needs to write a book about it.

This kind of moral standard is certainly not created out of nothing, and it needs to be comprehended by the protagonist in a way similar to "Longchang Enlightenment".

Such as Sakyamuni enlightened under the bodhi tree.

This requires a lot of origin of heaven and earth. Huang Tian refined spirit treasures before and sealed gods later, which has already consumed too much origin of heaven and earth. Therefore, no matter how crowded this world is, it will not be able to squeeze out any more. No matter how crowded it is, Huang Tian will be exhausted. If you want to use this middle thousand world as your base, you will definitely not be able to do this kind of thing.

After thinking about it, I remembered that my family went to the chaos with Prince Longchang and the others a few days ago to hunt and kill the chaos demon god. Take it away and fill the stove.

Just like an egg, the white and yolk are all there, but the embryo inside is gone.

Huang Tian secretly said: "That chaotic embryo, I originally wanted to refine it into the Chaos Orb, or connect it to the Divine Kingdom in the back of my head, but now it can only be used as a charging treasure, from which I can extract some origin."

In that world, Huang Tian left one of the sects of the three innate talents there, and was attracted by the three worlds, and was constantly approaching Jiuzhou.

Huang Tian took out the portal and took a slight look, but saw that inside the chaotic primordial body, the God of Opening Heaven was gone, suppressed by the Divine Artifact of Opening Heaven, and the material core had begun to "explode".

In this mid-thousand world, if there is no Kaitian god Kaitian, there is a high probability that the "Big Bang Kaitian" will follow.

Huang Tian felt a little headache, his family didn't have the realm of gods, so he couldn't preside over the creation of the Middle Thousand World, and it was extremely possible to become Taoist in it.

"Suppress it for a while first!" Huang Tian thought slightly, and threw the fundamental artifact "Huang Tian's Treasure" into this world.

Huangtian's Treasure is the first fundamental divine weapon refined by Huangtian, but its appearance rate is not high, but now that Huangtian has become the emperor of a thousand worlds, this seal has also transformed into "Huangtian Emperor Seal".

Sure enough, as soon as the seal was suppressed, the eagerness to move and explode stopped. At the same time, the world began to actively display its vitality, and it seemed that the development had restarted, and Huangtian Baoyin was going to be turned into an embryo.

Huang Tian recalled: "It turns out that the innate spirit treasure bred the weapon spirit in this way before. Why is the means of creation in it so similar to Wanbao Taoist Lord?"

Huang Tian was slightly startled: "Could it be that this world is a world specially conceived by Taoist Wanbao?"

(End of this chapter)