Ford Tianguan

With such a realization, Huang Tian's destiny authority began to transform, sublimated into "Heaven's Authority".

The authority of heaven is too excessive, what Huang Tian's authority of destiny transforms is the main branch of the authority of heaven, "Heaven's Mandate".

What is the destiny, those who follow the time, get the help of the sky, that is to obtain the destiny.

If the fate is in my hands, the heaven and the earth will all work together.

If the fate is not in my hands, then the heroes will not be free.

Bibo Daxian's power of water virtue has also been transformed into "the power of heaven".

This branch is "Tianxiang", or "Tianshi".

Tianxiang, all phenomena of the sky, originally intended to include all the affairs of the sky, what is the sky, the sky is the sky.

Bibo Daxian is relatively narrow here, it is the so-called weather and climate, and the weather and climate change with time, so it is the time of day.It is for the four seasons, December, 24 solar terms, 72 hou, and even 360 five-day cycles, all with different weather.

And Fuxi's incarnation itself obtained the way of heaven, which is the way expounded by performing gossip, which is called "the principle of heaven", the so-called principle of heaven.Later generations of Confucianism have the so-called "preserving the principles of heaven", but this matter has little to do with it. The principles of heaven here are the basic principles of the operation of all things and the "principle of all things", so gossip is endless and endless.

Huang Kui also began to transform the "Way of Heaven" into "Heavenly Tribulation". What is Heavenly Tribulation is the test of heaven and the natural "screening mechanism" of heaven and earth. In nature, if there is evolution, there will be elimination.To maintain the natural balance of heaven and earth, the elimination mechanism is a very critical mechanism.

Immortal cultivators, demon cultivators, and even the Buddha all have catastrophes to come, only the "Fortune God", although there is no direct catastrophe, there are human catastrophes, and the Shinto itself also has an "assessment system".

In addition, Huang Tian opened up the heavens and the earth several times, created caves and blessed places, and practiced Huangtian's Void Dao Chapter, all in preparation for the future opening of the heavens, becoming the god of creation and the creator. Therefore, Huang Tian's own "earth god" authority is actually derived The authority of the sky is the so-called authority of opening the sky, but the opening of the sky and the creation of the earth exist in parallel, and space generally depends on matter, so this authority of the sky is derived from the authority of the earth and separated from the way of the heaven and earth .

Huang Tian came up with a thought: "In the myth of the previous life, the Yuanshi Heavenly King gave birth to nine sons, and explained his nine orthodox karma respectively. Now if I prove the karma of heaven, I may also start from the number nine."

The way of heaven is in nine, and the way of earth is in six.

This is the truth that Huang Tian knew very early on.

But it has always been like a barrier to perception and perception, not clear.

Nine proofs of heaven.

The way of six proofs.

Huang Tian instantly understood.

However, the way of the earth already has the mother of the earth and the jade in front of it. I don't know if my family can still improve in the way of authenticity.Although this lady's Taiyi Dao Fruit is the Dao Fruit of Reincarnation, she also controls most of the tunnel.

The Dao of Heaven, those Heavenly Emperors, probably also failed to prove it all.

Open the sky, the law of heaven, the destiny of heaven, the calamity of heaven, and the phenomenon of heaven.

Huang Tian's heavenly authority has already collected five kinds, so he needs to ask for four more.

Huang Tian uses Fuxi's incarnation to connect with the heavenly way in this world, and uses the calculation power of the heavenly way plus the Fate of the Flying Stars and the River Map to combine the three into one, and continue to deduce.

Now that the results are obtained, the remaining four are Tiande, Tiangui, Tianming, and Tianyuan.

What is the virtue of heaven is the nine virtues of heaven, which correspond to the five virtues of water practiced by Immortal Bibo.

Broad and chestnut, soft and erect, willing and respectful, chaotic and respectful, disturbing and resolute, straightforward and gentle, simple and honest, rigid and practical, strong and righteous.

If one obtains the nine virtues of the heavens, one can ascend to the throne of the emperor through virtue. The "Zhang Bairen" of the later generations, calculated according to the nine qi of the heavens, should be in the heavens, and the virtues can conquer the masses, so they are respected by the heavens and the earth.

Tiande and Tianming complement each other and are usually practiced at the same time.

The rules of the sky are the rules of the sky, and they complement each other, and if they are violated, there will be a catastrophe.

Tianming is the light of the sky, the light that the sun, moon and stars benefit all things in the world.Therefore, if the Taiyang Xingjun proves the position of Emperor of Heaven, he will be able to claim the title of Heaven by radiating selfless light in the way of Tianming.

The roundness of the sky does not refer to the roundness of the sky, the roundness of the earth, or the shape theory of the heaven and the earth, but the principle of circulation between the heaven and the earth, which is complementary to the law of heaven. The law of heaven cannot be self-paradoxical, so it is round, which means harmony with nature.

Except for Kaitian, the other four kinds of authority can be said to be the other side of authority that Huang Tian has already comprehended.

But what about the six certificates of the earth?

Huang Tian's certificate of a mountain god is only one of the six certificates.

Like the sky, the earth also has its own creation, earth image, geography, earth virtue, earth luck, and earth circle.

The opening of the earth is parallel to the opening of the sky, the opening of the sky will inevitably open the earth, and the opening of the earth will inevitably open the sky.

The phenomena of the earth are all phenomena of the earth. Mountains, rivers, lakes, fields and deserts are all the appearances of the earth.Huang Tian's mountain god authority is the branch of the earth phenomenon.

Geography, the principle of the earth, what is the principle of the earth?Gravity, geological movement, and the laws of development on the earth are all geography.

The virtue of the earth, the virtue of the earth, like the nine virtues of the sky, the earth has six virtues, which are tolerance, thick, bearing, humility, squareness, and tranquility.

The luck of the earth is the luck contained in the earth, which is opposite to the destiny. Simply speaking, Feng Shui and the dragon veins are too narrow. In addition, in the luck of the earth, the scriptures of Yin Talisman say that the earth will send out murderous intentions, and the dragon and snake will rise from the land. Those who rule the land, the number of dynasties in the world can be determined.

The circle of the earth, just like the circle of the sky is the cycle of the sky, and the circle of the earth is the cycle of the earth, which means harmony, tolerance and compassion. It includes the reincarnation of the underworld, and also includes the purification of the earth veins, implying life and death, movement and stillness, yin and yang...

There are nine realms of heaven and six realms of earth, all of them.

"It's too difficult to prove the Dharma. Even though I try to prove it with a separate body, I'm afraid I have to spend a lot of thought and planning. I don't know that it is only in the year of the monkey and the month of the monkey that I can prove the god."

Huang Tian thought for a moment: "The way of the sky is broad, and the way of the earth is vast. No wonder Panhu opened up the world and practiced Pangu's supernatural powers. Unfortunately, I went the wrong way. Maybe I can practice this technique and integrate it with my own. In the Void Dao Chapter, I don’t know if these fifteen certificates can prove a Taiyi Dao fruit? No...any one of them can prove the Dao alone, at least it is the Taiyi Sanshu.”

After reading it, Huang Tian decided to realize his idea of ​​"Fifteen Certificates" in Zhongqian World, and use it as a base camp to manage.

This side of the world has a strong origin, far from the Great Thousand World, it is almost no Taiyi series, and Huang Tian's evolution world line is slightly similar to the myth of the previous life, so it can be viewed as a "little prehistoric".

Huang Tian originally thought that although Tianzhou could not give up, it could shift its focus. This world is uniquely endowed, much better than the other middle thousand worlds.

Huang Tian's other mid-thousand world, a mid-thousand world of saving the world, saved from the end of the world, is already a world of middle-aged and elderly people, with low potential.

The middle thousand world of Human Dao Fortune is the synthesis of eight small thousand worlds, or eight small thousand worlds that are about to die. It is only suitable for the survival of incense gods, and it is equivalent to the ultimate suture world, with a shabby origin.

Only this middle thousand world is young, with strong origins, and the upper world is a small world. Huang Tian can conquer a continent, retreat and defend this middle thousand world, and manage slowly, even if he can push it to the great thousand world. , and can also expand towards the surrounding middle thousand worlds and small thousand worlds to form their own world group.

With this thought, it will be out of control, but Huangtian Shenshan has been moved once, and the next time you want to move, you need to be certified at the level of the gods before you can choose.