Ford Tianguan

Chapter 473 Roll Up!

With the dispersal of the Great Court, Huang Tian didn't choose to be the god who specifically supervised the implementation of specific measures, apart from building a few more Shinto universities and building a few more squares and cities.

I'm afraid that the position is high and powerful, and my family can't control it. For example, those who preside over the sale of gods and official positions, such as presiders, the two Taoists of immortals and Buddhas, and those who bid for land in the Taiyue God's Court, are not something Huang Tian can infect.

Huang Tian could only find ways to seek opportunities for future development on the land of Tianzhou.

Huang Tian didn't really want to have to work overtime after the Dachaohui was over, but he was still retained by the emperor, and held a meeting with several important direct lineage gods to come up with specific methods.

For example, when selling land, how to sell it, is it a permanent property right or a partial property right, and how to divide the money?It is impossible to give all to Taiyue Shenting, the main god of the place, who governs a place, and it is impossible not to get no money.

Then there is the regulatory issue, what should I do if the land is sold and the money cannot be collected?
How to issue bonds, who is responsible for issuing them, how to value them, and how much is appropriate to issue.Can it be redeemed?How much interest is appropriate.

Instead, it is the taxation of Fangshi. Needless to say, Jiuzhou Shinto taxation system is the most complete, and there are the most various gods of wealth.

When Huang Tian was questioned about the details, he could only vaguely say something.

"At the beginning, I remembered that you had an article on the contract system of Lingtian joint production." Dijun said on it: "At that time, I was asked to think for a long time, but the gods of authority and authority in Jiuzhou are all entrusted with the enfeoffment system, and only the gods of incense and fire are under the official system. Reforming the land system is very difficult, but now that I have become an emperor and have occupied such a large piece of land overseas, I can classify this as a way to increase income and reduce expenditure."

"Although the profit from agricultural production is not large, the quantity is large. The [-]% agricultural tax is also a great fortune. At least the rations of the Taoist soldiers don't have to worry about it."

Huang Tian understood what the emperor meant, that he wanted to "split" the grain and grass, but this required a large number of low-level tax collectors, and it could not be separated from the city god and the land system.

It's easy to say, but the grassroots government is the most prone to problems, and the agricultural tax was canceled in the previous life...

Although Huang Tian often does not engage in personnel affairs, he still refuted this point openly, giving a lot of examples where farming did not make money, and even lost money.

But this is not the standpoint of the gods. The Empress Dowager said in person: "However, even if the weather is smooth in the divine way, floods and droughts must also come down. Otherwise, they will be afraid of power and not be virtuous."

"The collection of agricultural tax is not about the amount of tax, but about making everyone feel that everyone is responsible for the rise and fall of Jiuzhou. Otherwise, the people will not know that I am the God of Taiyue, who is planting land, and who sent the dragon god to rain. The earth god nourishes the fat."

"Furthermore, in the present world, spiritual fields are scattered. Regardless of these for the time being, I am in charge of planning caves, blessed lands, and even the number of spiritual fields in the city god's spiritual realm. In essence, it is to collect land taxes from big landlords and contract out the spiritual fields. , is the matter of the Lord of the Heavenly Paradise."

Huang Tian is speechless, his cave has a diameter of [-] to [-] miles, you want to tax me?
"The order of the heavens to attract people to open up territories outside the territory is to grant a high degree of autonomy."

"As for Dongtian Blessed Land, it was developed privately, and it was private. The Heavenly Court even said that the local finances are self-financed, but the Taiyue Divine Court intervened to occupy the sovereignty of the gods of mountains, rivers and rivers... This is difficult to evaluate."

"Unless Taiyue Shenting presides over the development of a group of public caves and blessed land, and appoints special personnel to manage them, just like county town gods and government town gods, setting up blessed land town gods, Dongtian town gods, and building blessed land cities, Dongtian cities, and Taiyue Shenting directly under the central government. .”

Huang Tiandao: "With the prestige of Taiyue Shenting and the safety guarantee, living in the Fudi Dongtian House is much more profitable than doing a spiritual farm alone and collecting agricultural taxes."

Huang Tian immediately talked about the situation under his family's rule.

Huang Tian himself has done this, and has introduced many small immortal sects and monk families under his command. Simply put, they are all his own tenants.

Huang Tian then confiscated the agricultural tax, only the rent for leasing the Lingtian, but it was also exempted for ten years. This is the sovereignty of the Shinto, and it is impossible to sell it to others.

But the rent of Lingtian is also quite cheap, which is equivalent to free payment. The main reason is that there are so many Lingtians on Huang Tian's side, which attracts people to settle down.

The real estate business in Dongtian is the big one. When he was still beside the Three Realms Mountains, Huang Tian used "[-]% to [-]% entrepreneurial means" to let the little demons work hard to farm, earn income, and then buy a good Dongfu. It is beneficial for one's own descendants to go to the fairyland, and the divine journey is beneficial.

And just because it's cheap here doesn't mean it's cheap elsewhere.

Huang Tian also collects tax items in the square market, and there are a large number of them, with detailed classifications, presided over by Jinchan Liu Han, plus Liu Huanger minting coins, relying on these few, Huang Tian supplies Fei Peng to train soldiers, and trains his own soldiers... Even a Shinto salary that maintains the entire Tianzhou Shinto system.

Huang Tiandao: "Furthermore, if a public blessed land and a public cave are built, it is absolutely possible to set up a Shinto University in it. For example, Wenshen has a Wenshen Dongtian, and a martial god has a Martial God's cave. Even the land, the city god, can also have the land university, the city god university, regular Exchange governance experience."

The method Huang Tian said is indeed good, and more practical, it is better than collecting agricultural tax per mu in the caves and blessed lands of various mountain gods and water gods.

It is attracted by the tilt of educational resources, and educational resources themselves are also political resources and commercial resources.

Huang Tian said to himself: I can only go inward, my family's cave is [-] to [-] miles away, it's all filled with spiritual farms, if you really want to collect taxes from me, it will really kill you.

Those who can occupy high positions are all smart people, and they have seen the opportunity for the rapid development of Taiyue Shenting.

The emperor immediately made a decision: "Then build a public cave, a public blessed place! I will draw out the divine realm of Yiming Mountain first! Then build a Taiyue University. I will be the head of the mountain myself!"

Many gods also echoed at the moment, wanting to take part of their own caves and blessed land for planning and support Taiyue Shenting.

There are all advantages and no disadvantages in it, so they rushed to agree.

Otherwise, in the past, one said to reduce the military pay, one said to reduce the salary, and the other wanted to use the corvee. Those were not sincere thoughts, sincere suggestions, but to please others and show their own determination. Which one of them is relying on salaries? , rely on military pay to make a living?

Because of this, Huang Tian came to a realization: Shinto is naturally a collection of capital, landlords, and bureaucrats.

However, there are constraints from the law of heaven. Some predecessors formulated a code to limit the power of Shinto, and the order of Shinto itself can achieve "good governance" under the constraints of the code, but what if it breaks away from the principles of Shinto?
Immortal Tao obviously does not want to abide by the principles of Shinto, because it has no order, and it advocates freedom, and it needs to intercept a lot of resources to practice, and resources and production materials are in the hands of Shinto.This creates an unequal relationship between immortals and gods. This contradiction cannot be resolved and is fundamental.

It's no wonder that the Immortal Dao revolutionizes the gods, and it's no wonder that the Divine Dao guards against the Immortal Dao.

After Huang Tian held this small meeting, he returned to the land of Tianzhou. Proving the Dao to Taiyi is not just a matter of proof, and he will probably be in an extreme tug-of-war. One word is procrastination, dragging down the other side, it doesn't matter if there is no one in his family to testify. The most important thing is that there is no one on the other side to testify.

With this urgency, I am afraid that there may be some kind of "Taiyi list" in the future, listing the most likely to prove the Taiyi list, and then hunt and kill according to the list.

Not possible, but inevitable.

"Be low-key from now on!" Huang Tian could only say so.

He spent time sorting out the information obtained in Taiyue Shenting, and then asked his own direct descendants to discuss how to develop Tianzhou and Dongtian in the future.

"I think it might not be enough for the Shinto University. What about the Immortal Dao? Although there are sects in the Immortal Dao, the entry requirements for the sect are very high, and the large cultivating families only look at the bloodline of the direct line. Apart from the Immortal Dao, what about the Witch Dao? What about the Ghost Dao? What about the Buddhist Dao Or what about the magic way? Since the magic way is released, it is natural to guide it, otherwise it will develop indiscriminately, and I am afraid it will be over." Mr. Yanxi suggested.

"This one is good." Huang Tian wrote it down.

Jin Chan Liu Han said: "Selling and renting caves, this is a long-standing business, but it was originally our little monsters in the mountains. The little monsters are mountain people. They obey the order, but once there are more outsiders, they will conflict with the little monsters." , so what should we do? Or maybe the local mountain people unite to boycott the foreign people, or they hype up the Dongfu, buy it together, and then sell it in two or three ways, so what should we do?"

"One more thing, when building these universities, where can we hire virtuous people to give lectures and attract people? Even the emperors personally end up as the head of the Taiyue University. What core competition can the gods have? After all, we are in the land of Tianzhou Directly bordering Taiwei, the danger is much greater than the hinterland of Taiyue, and the spiritual resources are definitely not as good as those on the side of God."

"As for solving the establishment problem, do we have so many establishments in Tianzhou to give away?"

"Too many establishments, bloated itself, but the efficiency is greatly reduced. If there are not many establishments, this system will not work in a few years. It is full. Also, there are too many operable areas. How to effectively supervise and implement it? ?”

"Could it be that in order to set up a department, another department has to be created to supervise it, and in order to control this department, another department has to be created?"

"Don't fail to do one thing at that time, do it well, and the patch will be superimposed with more than ten layers."

The one who said this was Liu Huang'er, who came from a wealthy family and could see many things clearly: "The most important thing is to establish a complete, not bloated, and feasible bureaucratic system. Once the bureaucracy is resolved, everything else is resolved. If the bureaucracy is not resolved, no matter how good the proposal is, it will become a disaster.”

Huaiyin said: "I think I should listen to the voices below."

Huang Tian immediately pointed out a lot of problems when he saw each person talking, and he couldn't help but feel a headache.

In my previous life, I was only a writer of novels, and I didn't have such political experience, so I used it as an idea in the pen, but now it is even more difficult to implement it, and the problem of spending money has become the smallest problem.

"About the question raised today, everyone should think about it, come up with a set of feasible plans, integrate them, and set an outline. If you encounter problems in the future, discuss and solve them according to the problems. That's it!"

It's rare that Huang Tian didn't talk nonsense.

(End of this chapter)