Ford Tianguan

Chapter 266 Mountain Fire Invasion

Chapter 266 Mountain Fire Invasion
The sun scorched the earth, while Huang Tian felt the characteristics of "inflammation ascending".

The way of the four seasons has successfully comprehended winter and spring, and now it is the turn of summer and autumn.

Early summer and April.

The hexagram of April is the hexagram of Qian, when the yang energy is at its peak.

When Yang Qi is strong, everything is restless, and the breeding season of many animals is in March and April.

Therefore, after the summer, the barbarians hunted fruitfully, and even brought back some cubs, hoping to breed them into chicks like free-range chickens.

Unfortunately, most of them are not well-raised.

Not only the animals are restless, but the vegetation is also flourishing and restless in summer, competing for sunlight, rainwater, and soil...

For example, the barbarians brought back many flowering plants and planted them into a flower field. At this time, they were competing with each other and growing wildly. Those who could survive survived, and those who could not compete died.

Many of these flowering plants are actually edible, and many of them can be used as medicine.

There are also many seasonings.

Such as ginger, such as shallots, garlic, and coriander...

Huang Tian looked happy, Feng Lingxi's world was simply a gourmet desert, now, Huang Tian is going to guide the development of gourmet food!

The inheritance of food must start from the baby.

It's a pity that Mrs. Zao San is not here, but Huang Tian is not bad, after all, it is Cao Chenghuang who hosts the No. 2 of the God of Cooking Competition. Although the water content is a bit large, it is the default No. 2, but squeezed the water, leaving three or four points , is also sufficient.

So during the day, the old Wuman summoned the half-grown barbarian teenagers to work together to overthrow the human nest, and then organized and began to fabricate mud balls.

This time, the old Wuman learned to be smart, and taught the little barbarians to use stone slabs to shape. At the same time, he gave pertinent suggestions to add water if there is too much mud, add mud if there is too much water, and add grass if there is too much mud and water.

The young savages have already gained experience in playing with mud. They can make the mud so smooth that even if the stone slab is removed, it will not collapse in shape. It is already a mud brick.

The wood that supports the roof structure can no longer just find branches. The old Wuman decided to use the barbarian's method of making hunting weapons, taking wood of suitable length, shortness and thickness.

There is even a "waterproof awareness", and I thought of keeping the door open and opening a hole for ventilation...

But at night, old Wu Man will have a picture of food in his mind, and taste it in his dreams, sour, salty, bitter, spicy, all kinds of flavors...

It's a pity that when we return to reality, there are dry strips of air-dried meat, roasted plant roots, and wild vegetables cooked in a stone pot...

The old witch felt that this was God's guidance, but at the same time felt that it might be a kind of punishment.

First of all, the gods only ate flowers and nectar for offerings, but now the old Wuman is not sure whether the gods refused to worship because the tribal food was too bad. What if they made delicious food?
So when the hunting man came back with his prey at night, when he was processing the food and distributing it to each other, the old Wuman chose a bold new attempt.

The tribal people do not eat big pots of rice, but implement a "meal sharing system", where the elders, or the elders with high prestige, distribute according to needs.

This custom also existed in the previous life, and it even continued into the feudal dynasty, and even derived an official position, which is Dazai, but it changed from distributing food to distributing meat for sacrifices.

The old Wuman took his own piece of meat and started to try a new method.

For example, go to the flower field to collect some plants seen in the dream and cook them.

Huang Tian noticed this small change, and nodded secretly. A journey of a thousand miles begins with a single step. Although this is a small step for you, old witch, to try delicious food, it is a big step for the development of humanity in this world!

It is also a majestic and righteous way to use cooking skills as the way of commanding orders.

The diversity of cooking actually comes from the diversity of cooking tools.

People depend on food, and barbarians who spend their whole lives looking for food will work hard to solve the problem of food.

When the sun in the sky scorched the earth.

Wildfires spread from uninhabited areas.

Smoke billows.

The fire soared into the sky and spread quickly.

The barbarians are very afraid of wildfires, although they have learned to use fire.

The mountain fire not only attracted the attention of the Hua Tribe, but all the surrounding creatures were paying attention to the fire.

Smoke and dust flew everywhere.

The wild animal panicked.

A fire burned for more than half a month.

Even the Hua tribe was affected, and the barbarians were unable to put out the fire.

I can only leave here temporarily and go to the water's edge.

Even Huang Tian left the cliff where he was sitting cross-legged.

Water and fire are ruthless.

If Huang Tian doesn't leave, I'm afraid some barbarians won't leave easily.

It is not afraid of burning people, but the poisonous smoke and gas produced by the fire will cause great harm to them.

With great difficulty, Huang Tian cultivated this small tribe to a population of over eighty, which was the result of absorbing some wandering barbarians.It is impossible to make them short-lived.

Other tribes hit by wildfires are also avoiding wildfires.But there is only one tribe that meets the Hua tribe.

This tribe is not too big, it looks like a hundred people, and the god they worship is a fox.

So call it the Fox Tribe.

This fox demon god is probably not as powerful as Xinyi Jiuqiang, and may be similar to Xin Yijiu's daughters.

The eyebrows are white, and the hair all over the body is also ordinary red with gray.

It seems that he lived long enough to become a spirit, and because he became a spirit and came into contact with barbarians, he was believed in and became a god.

The old fox sensed Huang Tian's existence very early on, because although Huang Tian was just sitting there, Mengsi hunted everywhere at night.

These demon gods have more or less seen it.

It's just that he never had the chance to have any contact with Huang Tian.

Fortunately, there was no conflict.

Barbarian tribes would attack and drive each other out when food was in short supply.

But in times of catastrophe, he will show tolerance again.

The fire made the people of the two tribes begin to calm down and communicate.Especially some in-depth exchanges.

After night falls, boys and girls from two different tribes will have a dewy marriage if they see each other right.

Between the two tribes, this is the marriage relationship.

The old fox also took this opportunity to ask Huang Tian for advice.

It was also the first time Huang Tian came into contact with the demon god in this world, so he did not hesitate to give him some benefits to obtain information.

The old fox claimed to have lived more than 200 seasons since he could remember, but it took nearly 20 years to protect the tribe.

The god of the tribe died, and he took over, simple as that.

Although the old fox's knowledge was not very high, he at least told Huang Tian about the demon gods around him and their abilities.

Huang Tian was not stingy, so he taught him a thing or two about sacrifice, which was no different from what was taught to the old Wuman, and belonged to the norms of sacrifice etiquette, but the old fox felt like a treasure.

Looking at his demeanor, Huang Tian probably knew that if the overall level of civilization was not high, although these demon gods lived for a long time, they really only lived for a long time, and they did not have much culture.

(End of this chapter)

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