Longevity Pot Immortal
Chapter 54 Pot in the World Taobao Platform
Chapter 54 Pot in the World Taobao Platform
Many believers here began to understand and accept the exchange of incense panels.
And Lin Xiao is setting the exchange price and adjusting the value of incense points.
Unlike real gold and silver with appraised value, incense points are just virtual currency with the power of incense and the endorsement of Lin Xiao's credit.
It can be seen from the settings and changes of the internal game currency of many game manufacturers.
The so-called virtual currency means that the seller has the final say on how much it is worth.
Now Lin Xiao's incense collection and panel calculations all need the support of Kunlun. Of course, this part of the consumption is paid by the believers themselves.
Coupled with the need to use the pot in the world and the consumption of incense anchor point transmission, the incense points generated by each person's daily prayers are about enough to realize a meal.
This incense point is not bad for ordinary people, because the consumption of wishing will not be different due to the difference in value of sea cucumber abalone and steamed bun rice. They are all common things, and the consumption of a meal of sea cucumber and a pot of steamed bun is the same. .
But a meal, even of sea cucumbers, is not enough for the ambitious.
So Lin Xiao gave them a higher goal and pursuit - Xianyuan.
The so-called Xianyuan is nothing more than a resource for physical training and a book of exercises for beginners.
It was nothing to Lin Xiao, but it was a very rare opportunity for ordinary people.
And the difficulty of obtaining this fairy fate is much more difficult than those ordinary gold and silver foods.
After Lin Xiao sorted out the price list, gold, silver, food, and silk and satin were all included in the category of mortal objects.
In order to prevent large-scale exchange of wishes, the economic system will be squeezed and collapsed in a short period of time.
Lin Xiao divided the area by area, and set an upper limit for the exchange amount of similar items in each area.
In addition to these mortal exchange items, there are also some exchange items for spiritual items.
For example, the spiritual fruit produced in the middle world of Lin Xiaohu.
In recent years, in order to cultivate Jiaoli fire jujube, a large number of Lingzao and Lingli trees have been additionally produced.
Unlike flat peaches, which don’t consider the quantity of the fruit but only pile up the quality, Jiaoli Huozao originally requires the coexistence of quantity and quality.
Therefore, every time Lin Xiao cultivates, a batch of spiritual fruit trees will be eliminated, but there are also some progressive spiritual fruit trees.
Although it has not been cultivated successfully, the by-products of the jujube tree and the pear tree are already a small fruit forest.
Most of these jujubes and pears are ripe every three to five years.
Now it is already full of trees densely packed with spiritual fruits.
Lin Xiao will also take out some of these dates and pears, and hang them on the panel like a sale.
There are very few things that can be exchanged for spiritual things. It's not that Lin Xiao can't get them out, but that there are too few that can be used directly by mortals.
Although a sufficient amount of divine power can be used to directly make a wish, but this requires too much incense and divine power, which is not cost-effective for Lin Xiao.
The current system itself has the consumption of Kunlun computing and the consumption of teleportation. Lin Xiao can't earn much.
If it is used for cash in large quantities, it is not a loss, but it is distressing, and it is obviously possible to earn more.
Therefore, Lin Xiao limitedly put some secondary spiritual fruits similar to those produced during the cultivation of Jiaoli Huozao on the shelves.
The quantity of these secondary spiritual fruits is large enough, and the price is high enough, so there is still a lot of money to be made.
The power of the collected incense can still start a few more Holy Pot Wars.
Moreover, the advantage of this system is not only that it can effectively use the power of incense, but also can obtain sufficient causal blessings.
Cause and effect is only the relationship between people, but not only the relationship between people, but also the relationship between people and an organization.
And interestingly, the greater the gap between the organization and the individual, the weaker the connection between people in the organization, but the stronger the direct cause and effect between people and the organization.
For example, if the organization is a family, then the relationship between members will be closer. Once something happens to the family, the family will often be wiped out due to the implicated cause and effect.
If the organization is a big family, then the direct relationship between the members of the organization is not so close, and the extermination of the family will affect all members of the main branch of the family, unless it is the case of the Zhujiu clan.
If it is a gang, sect, etc., the relationship will be weaker. The connection between people is no longer because we are connected, but because this gang/sect brings us together.
More emphasis is placed on the relationship between people and organizations rather than the relationship between people.
However, because everyone in the sect obtains resources together, everyone in the sect still has the attribute of being both prosperous and harmless.
At this time, the sect as the main body is a causally entangled existence. Once someone wants to deal with this sect, he will face resistance from everyone in the entire sect.
In the analogy above, it is the country and the court.
So the matter of replacing the old with the new day is a matter of great cause and effect, because this matter affects the cause and effect of an entire country and tens of millions of lives and deaths.
Therefore, monks need to use another organization of equal size to deal with the country, or they need to disintegrate internally.
It's not that monks are incapable of dealing with mortals in a country, but that a monk is not enough to carry the cause and effect of so many mortals in a country.
The reason why the gods are hard to kill is because the gods carry the fortune of heaven and earth, and the belief of human beings, and the cause and effect are extremely heavy.
Now the Huzhongxian platform established by Lin Xiao is similar to the situation where the gods bear the causal luck, but it is not carried on him, but on Kunlun and Huzhongxian.
With Kunlun's calculations and the use of the immortal god in the pot, Lin Xiao's system has exerted capabilities far beyond the gods' incense beliefs and national organizations.
And in the event of an accident, only the magic weapon Kunlun and the priesthood will be damaged.
And this system is really fast for increasing the cultivation base of Shinto.
Lin Xiao glanced at the priesthood hanging in the moon in the sky of the Pot Zhongjie, and now he has accumulated enough divinity and condensed the talisman.
And the stars around the bright moon have also become densely packed, unlike the beginning, there are only three or two dim stars.
These stars are the incense and divine power accumulated by Lin Xiao through the improvement of the incense system this time, and they can all be purified in the next Holy Pot War.
Speaking of the Holy Pot War, Lin Xiao glanced distractedly.
Now the participating monks are in a stalemate again. While they are hunting monsters outside the country of Yan, they kill one after a while to hide themselves.
Those who can survive until now are not unknown people, so even if they need to catch demons while traveling, they can do it.
But if this continues, when will the real winner be determined.
After thinking about it, Lin Xiao added a patch to the battle again, and now he has to kill two monsters to cover up his own information.
After another three rounds, three heads need to be slaughtered, and so on.
Today is the third day, and it is even more uncomfortable. Apart from headache and body pain, my mouth is dry and bitter, my sense of taste is lost, and my throat is swollen and sore.
(End of this chapter)
Many believers here began to understand and accept the exchange of incense panels.
And Lin Xiao is setting the exchange price and adjusting the value of incense points.
Unlike real gold and silver with appraised value, incense points are just virtual currency with the power of incense and the endorsement of Lin Xiao's credit.
It can be seen from the settings and changes of the internal game currency of many game manufacturers.
The so-called virtual currency means that the seller has the final say on how much it is worth.
Now Lin Xiao's incense collection and panel calculations all need the support of Kunlun. Of course, this part of the consumption is paid by the believers themselves.
Coupled with the need to use the pot in the world and the consumption of incense anchor point transmission, the incense points generated by each person's daily prayers are about enough to realize a meal.
This incense point is not bad for ordinary people, because the consumption of wishing will not be different due to the difference in value of sea cucumber abalone and steamed bun rice. They are all common things, and the consumption of a meal of sea cucumber and a pot of steamed bun is the same. .
But a meal, even of sea cucumbers, is not enough for the ambitious.
So Lin Xiao gave them a higher goal and pursuit - Xianyuan.
The so-called Xianyuan is nothing more than a resource for physical training and a book of exercises for beginners.
It was nothing to Lin Xiao, but it was a very rare opportunity for ordinary people.
And the difficulty of obtaining this fairy fate is much more difficult than those ordinary gold and silver foods.
After Lin Xiao sorted out the price list, gold, silver, food, and silk and satin were all included in the category of mortal objects.
In order to prevent large-scale exchange of wishes, the economic system will be squeezed and collapsed in a short period of time.
Lin Xiao divided the area by area, and set an upper limit for the exchange amount of similar items in each area.
In addition to these mortal exchange items, there are also some exchange items for spiritual items.
For example, the spiritual fruit produced in the middle world of Lin Xiaohu.
In recent years, in order to cultivate Jiaoli fire jujube, a large number of Lingzao and Lingli trees have been additionally produced.
Unlike flat peaches, which don’t consider the quantity of the fruit but only pile up the quality, Jiaoli Huozao originally requires the coexistence of quantity and quality.
Therefore, every time Lin Xiao cultivates, a batch of spiritual fruit trees will be eliminated, but there are also some progressive spiritual fruit trees.
Although it has not been cultivated successfully, the by-products of the jujube tree and the pear tree are already a small fruit forest.
Most of these jujubes and pears are ripe every three to five years.
Now it is already full of trees densely packed with spiritual fruits.
Lin Xiao will also take out some of these dates and pears, and hang them on the panel like a sale.
There are very few things that can be exchanged for spiritual things. It's not that Lin Xiao can't get them out, but that there are too few that can be used directly by mortals.
Although a sufficient amount of divine power can be used to directly make a wish, but this requires too much incense and divine power, which is not cost-effective for Lin Xiao.
The current system itself has the consumption of Kunlun computing and the consumption of teleportation. Lin Xiao can't earn much.
If it is used for cash in large quantities, it is not a loss, but it is distressing, and it is obviously possible to earn more.
Therefore, Lin Xiao limitedly put some secondary spiritual fruits similar to those produced during the cultivation of Jiaoli Huozao on the shelves.
The quantity of these secondary spiritual fruits is large enough, and the price is high enough, so there is still a lot of money to be made.
The power of the collected incense can still start a few more Holy Pot Wars.
Moreover, the advantage of this system is not only that it can effectively use the power of incense, but also can obtain sufficient causal blessings.
Cause and effect is only the relationship between people, but not only the relationship between people, but also the relationship between people and an organization.
And interestingly, the greater the gap between the organization and the individual, the weaker the connection between people in the organization, but the stronger the direct cause and effect between people and the organization.
For example, if the organization is a family, then the relationship between members will be closer. Once something happens to the family, the family will often be wiped out due to the implicated cause and effect.
If the organization is a big family, then the direct relationship between the members of the organization is not so close, and the extermination of the family will affect all members of the main branch of the family, unless it is the case of the Zhujiu clan.
If it is a gang, sect, etc., the relationship will be weaker. The connection between people is no longer because we are connected, but because this gang/sect brings us together.
More emphasis is placed on the relationship between people and organizations rather than the relationship between people.
However, because everyone in the sect obtains resources together, everyone in the sect still has the attribute of being both prosperous and harmless.
At this time, the sect as the main body is a causally entangled existence. Once someone wants to deal with this sect, he will face resistance from everyone in the entire sect.
In the analogy above, it is the country and the court.
So the matter of replacing the old with the new day is a matter of great cause and effect, because this matter affects the cause and effect of an entire country and tens of millions of lives and deaths.
Therefore, monks need to use another organization of equal size to deal with the country, or they need to disintegrate internally.
It's not that monks are incapable of dealing with mortals in a country, but that a monk is not enough to carry the cause and effect of so many mortals in a country.
The reason why the gods are hard to kill is because the gods carry the fortune of heaven and earth, and the belief of human beings, and the cause and effect are extremely heavy.
Now the Huzhongxian platform established by Lin Xiao is similar to the situation where the gods bear the causal luck, but it is not carried on him, but on Kunlun and Huzhongxian.
With Kunlun's calculations and the use of the immortal god in the pot, Lin Xiao's system has exerted capabilities far beyond the gods' incense beliefs and national organizations.
And in the event of an accident, only the magic weapon Kunlun and the priesthood will be damaged.
And this system is really fast for increasing the cultivation base of Shinto.
Lin Xiao glanced at the priesthood hanging in the moon in the sky of the Pot Zhongjie, and now he has accumulated enough divinity and condensed the talisman.
And the stars around the bright moon have also become densely packed, unlike the beginning, there are only three or two dim stars.
These stars are the incense and divine power accumulated by Lin Xiao through the improvement of the incense system this time, and they can all be purified in the next Holy Pot War.
Speaking of the Holy Pot War, Lin Xiao glanced distractedly.
Now the participating monks are in a stalemate again. While they are hunting monsters outside the country of Yan, they kill one after a while to hide themselves.
Those who can survive until now are not unknown people, so even if they need to catch demons while traveling, they can do it.
But if this continues, when will the real winner be determined.
After thinking about it, Lin Xiao added a patch to the battle again, and now he has to kill two monsters to cover up his own information.
After another three rounds, three heads need to be slaughtered, and so on.
Today is the third day, and it is even more uncomfortable. Apart from headache and body pain, my mouth is dry and bitter, my sense of taste is lost, and my throat is swollen and sore.
(End of this chapter)
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