Longevity Pot Immortal

Chapter 45
Although it is a bit unreliable for Lin Xiao to raise an apprentice, the exercises are still deduced.

Since the first two realms 'referenced' to the Tao of Immortals, it is still necessary to get out of the body after the strong soul.

And also requires visualization.

However, starting from the Aperture Realm, the Earth Immortal Dao is different from the Heavenly Immortal Dao.

Lin Xiao led Qingfeng to the back mountain of Qingfeng Mountain.

Now there is no Mi in Luojiang Water Goddess in Longhu Lake in Houshan prison.

And all the things in it have been removed, but the mountain god Jiaoxian still occasionally comes here to see things and think about others.

So Lin Xiao directly explained to the mountain god that if he indulged in lust and waited until he could not rob, and lost his energy, he would have to go through a karma of love.

What's more, the water gods of the Luojiang River now appear more in the Luojiang River, so what's the use of just staring at a Prisoner Dragon Lake.

So Lin Xiao directly asked the mountain god for Prison Dragon Lake.

Originally, according to the divine deed, Prisoner Longhu was half of Lin Xiao and half of the mountain god.

But then Lin Xiao directly set up a formation to surround Prison Dragon Lake.

Later, he found the water god of Luojiang and explained the matter of imprisoning Longhu.

After negotiating an unfinished deal with Luo Jiang Water God, he completely obtained the ownership of Prison Dragon Lake.

The area of ​​Prison Dragon Lake is not small, and there is an island in the middle of the lake.

Lin Xiao took Qingfeng directly to the island in the middle of the lake, and let Qingfeng sit cross-legged in the center of the island.

"Different from the Dao of Heaven and Immortals, Earth Immortals don't need to communicate with heaven and earth when their souls leave their bodies, they only need to communicate with one side of the land. The place chosen by the teacher for you is this Prison Dragon Lake."

Qingfeng looked at Prison Dragon Lake thoughtfully.

This Prison Dragon Lake was transformed by Jiaolongzhu, with a water vein, and later a ground vein was penetrated, and only then did the island in the center of the lake and the water mansion in the lake come into existence.

Such background is considered a good choice, and on Qingfeng Mountain, the ownership has already been resolved, which can save a lot of trouble.

"From today onwards, you will eat and live on this island in the middle of the lake, and carefully sense the entire Prison Dragon Lake."

After speaking, Lin Xiao touched Qingfeng's forehead, leaving a red mole.

"This is the key to the teacher's cave, and you can also enter the cave to sense the difference from the outside world."

The Realm in the Pot is a relatively independent cave. Unlike the outside world, the Realm in the Pot has its own laws.

And after a period of development, it has been slightly different from the Kyushu outside.

In addition, it was originally a small cave, and it was still under Lin Xiao's complete control, so it was easier to comprehend the law of Taoism than outside.

But the laws in Xiaodongtian are not perfect, if you really feel the laws of Xiaodongtian and enter the sympathy between heaven and earth, it will be harmful to your practice.

What Lin Xiao wanted him to comprehend was not specific laws, but comprehension of what a law is.

By being familiar with the laws in the pot in the world, it is convenient to find the laws faster in Kyushu.

Qingfeng unconsciously touched the red mole between his eyebrows, and his expression became much more relaxed.

He has always known that his master has Beppu Bieyuan, and now that he can get the key of this Beppu, he thinks it is the real entry.

It can be regarded as the breeze of fulfilling a wish, and the practice is more relaxed.

Now Qingfeng has reached the top of the Mortal Realm, and has also reached the limit of what his body can carry.

The three treasures of essence, qi, and spirit have all reached the limit of human cultivation, and the next step is to seek the power of the heavens and the earth.

The first two realms are mainly in forging the body, nourishing Qi, and strengthening the soul.

What one cultivates is the Three Jewels of Essence, Qi, and Spirit, but the Three Jewels of the first two realms are the Three Jewels of the Mortal Realm.

It's just grown and tempered to the limit of mortals.

The next step is to break this limit.

Kyushu's practice method is to break through from the soul, let the soul come out of the body and communicate with the heaven and the earth.

Imprint the principles of Tao on the soul, and practice small supernatural powers.

The qualitatively changed soul can continue to practice, reach a level that ordinary people cannot reach, and possess abilities that ordinary people cannot master.

It is also from the state of leaving the body that one officially enters the world of cultivating immortals.

At least it is no longer necessary to look at the seasons of heaven and earth to draw amulets, and to cast spells without chanting spells.

The inner breath and true qi in the body will also blend with the aura and transform it into mana.

In the first two realms, there is actually not much demand for spiritual energy.

Especially in the body training environment, but there are some foods full of aura that will speed up the efficiency of body training.

If not, it can last for more than ten years.

A little spiritual energy is needed to nourish energy and strengthen the soul state, and the spiritual energy at this time is not absorbed directly.

Instead, after the soul grows stronger, it acts on the inner breath, senses the nature of the external aura, and makes one's own inner breath close to the nature of the aura.

At this time, it will be transformed into true qi, which is the fusion of the three treasures of essence, qi, and god.

However, the qi in the three treasures is formed by imitating the spiritual qi of the human body.

The purpose of imitating the nature of spiritual energy is to make it easier for true energy to fuse with external spiritual energy in the state of leaving the body.

The integration of spirit and spirit is to better control the mana generated in the out-of-body state.

At that time, every ounce of mana will have its own energy and spirit to participate in, so that it can perfectly carry the way of heaven and earth.

However, if there is a way to control a large amount of mana, even if the control is not so fine, the power must not be underestimated.

After all, bricks fly with great strength.

Now the three treasures of Qingfeng are complete, what is lacking is the state of mind and the familiarity with Prison Dragon Lake.

For Earth Immortals, the most important thing is of course 'land'.

This 'land' must have certain potential, of course any piece of land, even the Gobi Desert is fine.

But just like all mortals can practice, why do all sects still need to find good qualifications.

Of course, because it can save a lot of things and resources.

If there is a real immortal training, even the most dull aptitude can become top-notch aptitude.

The same is true for the cultivation of earth immortals. If there is a spiritual vein at the root of the mountain, no matter how barren the land is, it can become a spiritual land.

But the question is, since you can find a spiritual place, why not choose the Gobi desert.

In addition to having a certain foundation, the earth immortal's land also needs to match the aptitude and mood of the earth immortal.

But it can't fit too well.

If they fit too well, they will be assimilated by heaven and earth, and then become gods instead of immortals.

The biggest difference between earth immortals and gods is independence and diversity.

Unlike the gods of authority, the heaven and the earth are the big gods and the small ones.

Earth Immortals are also Immortals, and they also pursue a happy and long life.

Therefore, the immortals of the earth regard the immortal as the big, and turn the heaven and the earth into the small.

It is to completely control a piece of the world, not to work for the world.

Therefore, the degree of fit should not be too high or too low, and the world should not be too familiar or unfamiliar.

After taking control of his tree of luck, Lin Xiao no longer had any whims, and even had much less delusions about going out to hunt for treasures.

There was nothing to do for a while, so Lin Xiao simply stayed by the Prison Dragon Lake.

Until the moonlit night after five days.

Qingfeng sensed the sudden and sudden spirit, opened his eyes and began to charge.

Lin Xiao waved his hand to open the magic circle restriction, covering the entire Prisoner Dragon Lake.

The soul that has left the body is extremely fragile, and a gust of breeze is like the wind from the nine heavens to the immature soul.

What's more, when the soul is out of the body and interacts with the world, there will be a period of time when the soul loses consciousness.

Accidents can be very dangerous, so most of the divine soul breakthroughs of the Celestial Immortal Dao are chosen in secret rooms.

But the Immortal Dao is different, it must be in the outside world, which requires a formation or someone to protect the law.

(End of this chapter)