Longevity Pot Immortal

Chapter 187 The first sermon, Lin Xiao conceived the sun god

In the end, Doumu Yuanjun got what he wanted after talking with Mingyue.

And Mingyue thought carefully about Doumu Yuanjun's words, then left from Guanghan Palace and went straight to Yunxiao Palace.

At this moment in Yunxiao Palace, Lin Xiao was refining something like a small door.

The strange thing is that this small door is not a Taoist weapon, not a spiritual treasure, or even a magic weapon.

It's just an ordinary spirit weapon.

Mingyue glanced at the small door and didn't care, but talked to Lin Xiao about Doumu Yuanjun:

"Sure enough, as you said, Doumu Yuanjun came to find his apprentice."

Lin Xiao put down the small door in his hand and asked with a smile:

"How does it feel to talk to such an old man."

Mingyue said helplessly: "I can feel that Senior Doumu has been mentioning something to my apprentice, even talking about preaching."

Lin Xiao nodded: "That's right, she even knows that you will come to my place, and she can roughly guess our conversation, and maybe even guess some of my plans."

Mingyue's eyes widened slightly: "Impossible, no matter how powerful Senior Doumu is, this is also your world."

Lin Xiao shook his head: "She was not detected, but the wisdom cultivated in the long years."

Mingyue nodded, time is indeed the best panacea, people become good with age, trees become spirits with age, animals become monsters with age, and things become monsters with age.

Lin Xiao waved his hand: "Okay, you can just ask Doum about preaching, and run less to Yunxiao Temple in the future, just like a child who hasn't grown up."

Mingyue smiled embarrassedly.

The master and apprentice chatted about some other things.

Mingyue left Yunxiao Temple.

That is Mingyue, if Qingfeng is like this every day, Lin Xiao is going to knock him on the head.

But these two seem to be the same person.

Lin Xiao rubbed his chin, feeling that he seemed too influenced by his appearance.

But then he shook his head and ignored it, the purpose of cultivating immortals is to have a good time, how could he not find happiness for himself.

Not being attached to external forms is also a kind of non-attachment.

Time passed quietly, and in a blink of an eye it was the day when the Goddess of the East China Sea preached.

As soon as the 30 years are up, a bright moon will slowly rise in the Qingfeng Sea.

When this round of Mingchu was born, all the monks were attracted by the sight in front of them.

Although the scenery of the bright moon on the sea is indeed too beautiful to behold, it is not enough to confuse so many monks.

What really fascinates these monks is the Taoism and the principles contained in it.

"I seem to...see the scene of the metamorphosis of heaven and man."

"No, no, it's a scene where the cathode generates the yang, and the death is born."

"Obviously it is the master of the moon and the assistant of the stars, the moon and stars are arranged, and the avenue is in order."

The dao rhyme in the eyes of each monk is different, because this scene is the scene when the bright moon conceives.

It took only ten years for an innate god to conceive, and one can imagine how many Dao laws are used in it.

The other innate gods are born in the place where the law is running and enriching, and they are the by-products of the operation of the heaven and the earth.

And Mingyue was born by Lin Xiao actively mobilizing the law Daoyun. It can be said that in order to speed up and improve the quality, Lin Xiao used all the methods available.

In Lin Xiao's view, these are ordinary refining weapons, and the laws of reconciling civil and military fires are the Tao of heaven for these monks.

So even the rebroadcast of the gestation process made these monks mesmerized.

Now all the monks in the earth fairy world are still in the stage of learning the laws derived by Lin Xiao in the earth fairy world.

Therefore, any dao rhyme and any kung fu that Lin Xiao wanders out are the absolute righteous way of this world.

Because Lin Xiao is heaven and earth, the way of heaven.

The monks practice Taoism, and what they practice is Lin Xiao's Taoism.

Man follows the earth, the earth follows the sky, and the sky follows nature.

And Lin Xiao is heaven and earth.

As for Lin Xiao's apprentice in the Immortal Realm of Mingyue, her sermons are naturally extraordinary.

Originally it was a clear sea area of ​​starry night, but now the starry sky is more real, as if the stars descended into the world, it seems to be within reach.

Afterwards, a ray of light hangs down from the Lunar Star, straddles the two realms and lands in the Qingfeng Sea Area, turning into a bright moon and hanging behind the bright moon.

This was when Mingyue hadn't started preaching yet.

What shocked these monks even more was that these scenes were not created by great mana.

It was formed spontaneously by the heavens and the earth. If you carefully identify it, you can feel the rhyme of the Tao from it. This is really a vision of the heavens and the earth.

This makes some monks who are also not low in cultivation feel uncomfortable. They also open altars to preach, and they are also preaching. Why does this goddess have visions of heaven and earth.

Could it be that this world still favors women over men?

But soon, the monks put away their thoughts, because Mingyue began to preach.

With the guidance and support of Doumu Yuanjun, Mingyue's understanding of Xingchen Dao has improved rapidly.

Of course, correspondingly, Mingyue also needs to fulfill Doumu Yuanjun's request.

So before the sermon, Mingyue first talked about the arrangement of the stars in the sky, and the mother of the stars, Doumu Yuanjun, and the head of the stars, Ziweixing.

In order to facilitate the understanding of the monks in the lower realm, after discussing with Lin Xiao and obtaining Lin Xiao's permission, Mingyue rearranged the relationship between the three expensive stars.

Doumu Yuanjun is the head of the stars, the mother of ten thousand stars, and the star king of the two noble stars of the sun and the sun is his younger brother and sister.

Among them, Mingyue is Taiyin Xingjun. Only then did the monks know that this goddess turned out to be Taiyin Xingjun.

However, Sun Xingjun's title was only announced, without a detailed explanation.

Now the authority control of the sun star is in the hands of Lin Xiao, but Lin Xiao will definitely not take the position of the sun star.

There is a vest of Sunny Xingjun and it’s fine to play with it.

Lin Xiao also has no idea of ​​becoming the only sun in the heavens and myriad worlds, so he plans to let the sun star give birth to a sun star king by himself.

Sun Xingjun's position naturally attracts people's attention, and Lin Xiao doesn't want to play such a vest that everyone pays attention to.

So I plan to give birth to a sun star king. If he does a good job, the next emperor of heaven can also be handed over to him.

But even though he was conceived from the sun star, it is impossible for Lin Xiao to give him the authority of the sun star.

If you want to get it, you can only let this rebellious son inherit it when Lin Xiao dies.

Although all creatures born in the entire earth fairy world can be regarded as Lin Xiao's children.

But the sun star was originally Lin Xiao's nine-turn golden elixir, and the star god bred by the sun star will definitely be closer.

But this biological child is really important.

Because Lin Xiao didn't intend to let him know his own background, didn't intend to let him know about the Lord of the Earth Immortal Realm, and didn't even intend to let him obtain the low-level authority of Sun Star.

He will also have authority, but it is a second-level authority.

Although he didn't know that he was conceived by the golden core of the world master of the earth fairy world, although he didn't even know that there was a world master in the earth fairy world, and he didn't even know that his sun star authority was a second-level authority.

But he was indeed Lin Xiao's own.

(End of this chapter)