Longevity Pot Immortal

Chapter 149 Why is it difficult for Kyushu to ascend

Although the catastrophe of Shengxiantai is difficult.

But there are not a few who successfully entered Huaxian Pond in the end.

Among them, there are quite a few demon spirits who didn't have a job in the first place, but relied on their own relatives to survive in Yaochi.

This time, with the opportunity of the Immortal Examination, they all seized the opportunity to stand out from the crowd who depended on others to live.

At the same time, there are also many who originally worked in Yaochi, but failed to pass the ordeal of being promoted to Xiantai.

After all, the test of Shengxiantai is very comprehensive. In addition to the calamity of thunder and fire, it will also oppress the body to test the qualifications, and produce hallucinations to explore the soul.

Some demon spirits have strong professional abilities, but their own qualifications are not enough, so it is a pity that they failed to pass the immortal examination.

And those who pass the fairy test may not be the best in some aspects, but they are definitely the most suitable overall.

What surprised Lin Xiao the most was the unicorn Lu Yuan.

This unicorn's test paper actually showed a weak literary spirit. You must know that the current laws of the earth fairy world are already very perfect.

But it has not been perfected to the minutiae of literary style.

Lu Yuan's literary spirit is completely brought about by his own rules.

It was his own way that aroused the resonance of the earth fairy world, and only then did this trace of literary spirit appear in the earth fairy world.

This also means that with the help of Lu Yuan, the Earth Immortal World has successfully developed and evolved a little bit.

In addition to these revelations, the Earth Immortal Realm also discovered in Lu Yuan's essay test paper that Lu Yuan himself has a way of virtue.

Such a unique way, coupled with Qilin's aptitude, means that as long as Lu Yuan does not fall midway, then he will definitely become a true immortal steadily.

A real immortal world is very beneficial to the development of the entire earth fairy world.

Especially if this true immortal dies from the five declines of heaven and man, then his way will become unique to the earth immortal world.

After learning about this gameplay, Lin Xiao instinctively thought of Kyushu outside.

Kyushu has not been promoted for a long time. On the one hand, the fetal membrane is damaged, and the risk of promotion is too great.

On the other hand, I am afraid that there is no idea of ​​purging the real immortals to relieve the pressure on the Kyushu universe.

Tiandao is indeed the program of cold-blooded creatures.

At the Jindan stage, there is a rudimentary law, and at the Yinshen stage, it begins to grow, and at the Yuanshen stage, its own laws will form its own system.

And the catastrophe of ascending to immortality is the verification of the law.

After the catastrophe of the era, Jindan and Yinshen are all dead, and it is estimated that only three or two of Yuanshen are left.

And those true immortals are just ordering soldiers and generals, and whoever's rules have changed, then whoever will be seriously injured.

It would be fine if we passed it and adjusted the rules in time to adapt to the new era.

If not, there is only one dead end.

And even if these monks successfully survived the end of the era, there is still a long period of insanity to pass.

What these true immortals have to face is a serious injury, and after the injury, they cut off the ability to heal the injury.

He can only linger silently, consuming his remaining energy to heal his wounds.

It’s okay if you make it through, but if you don’t make it through, you will still become the food of heaven in the end.

Kyushu Tiandao's strategy is simple and effective.

As long as you don't get promoted for a day, the only one with the highest cultivation level is the True Immortal.

Among the true immortals, there are only a very small number of monks who can cultivate enough to shake the entire Kyushu universe.

At this time, Tiandao only needs to let him go out.

Instead, the rest can only continue to stay in the Kyushu universe and continue to work for Tiandao.

Now the Dao of the true immortals is enough, when the Kyushu universe develops to the point where higher laws are needed for promotion.

It is not too late to untie the restrictions and advance to the universe.

Even if you can fall into a monk who can ascend to the ascension, Dao can have a full meal that day.

Just like that Li Changsheng, his failure to escape means that he left a good thing for Tiandao and Shenting.

With the help of half a dao fruit, Shenting can make ancient immortals like Tian Xingzi temporarily avoid the edge.

With the help of the flow of luck, the way of heaven controls the lower realm in a very subtle way.

However, these things are not considered by the monks at the bottom. The monks at the bottom don't have enough capital to let Tiandao do it.

Different from the Dao of Heaven in Kyushu, Lin Xiao, as a community of monks and Dao of Heaven, certainly couldn't think of more ways to torture the monks.

He will even consider promoting to the world, start the transcendence plan, and let the monks have higher goals.

If you simply force yourself to conform, one day there will be a fire of innovation.

From the perspective of Shenting and their own class, there is nothing wrong with Shenting's actions.

Because for them, there are still people who are exploiting them——Tiandao.

Their mistake is that in order to get rid of being oppressed, they turned the butcher knife to the weaker, and became oppressors themselves.

These are still too far away for the earth fairy world, and even these problems are completely worthless in the earth fairy world.

Because although the servants selected by Lin Xiao this time have much higher qualifications, these maid warriors still can't reach the time when they need to consider these.

However, although they are just maids and warriors, they are an important part of the operation of the heavenly court.

With these maid warriors, the next middle-level gods can also start to think about it.

However, the selection of this middle level cannot be rushed.

In the current Earth Immortal Realm, the number of reproductions of various races is not large, and the population is not rich enough, so there is also a shortage of talents.

Only when more talents are needed can the selection of middle-level priests be considered.

And these maids and wrestlers don't mean that they can only be maid wrestlers here for the rest of their lives.

Because they gained experience and avoided the test of ascending to Xiantai, it was more convenient for them to participate in the assessment of middle-level priests.

When the next mid-level priests are selected, maybe a large number of these maid warriors will become priests.

The earth fairy world is thriving, but the Kyushu side is miserable.

First of all, all the spiritual veins outside the spiritual realm that were not enclosed in the spiritual realm lost their aura.

No longer erupting spiritual energy, no longer flowing spiritual springs.

Even the accompanying spirit mine that was originally buried in the soil lost its aura and turned into a pile of waste stones.

And all the gods in Kyushu retracted into the spiritual realm.

A large number of gods who did not open up their spiritual realms began to fall.

The existence of gods is not only dependent on the belief in incense, but also requires the intensification of aura.

Otherwise, the gods would have taken advantage of the emptiness between the two eras to occupy the entire Kyushu universe.

However, the demise of these gods did not cause much disturbance.

Most of them are like horned immortals, and they are worshiped as auspicious because of some special and magical places.

Only then did Lingzhi gradually become a small god.

Their temple may be a small pile of bricks built of three or two bricks.

It may be a stone painted with a special color.

The better ones are the guiding stone boys carved into the appearance of various boys and old men, or little gods who lead the way.

When the Divine Court was prosperous, their dense presence seemed to confirm the prosperity of the Divine Court.

And when the Divine Court began to decline, their demise seemed to indicate something.

(End of this chapter)