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Chapter 145 Entering the Dao
There is no time to practice, and in the blink of an eye, Lin Qianxing seems to be 370 years old.

This long time made him feel lonely and lonely several times, but with the company of his Taoist companion, it was not too difficult after all.

In addition, he has a goal and studies the law of death every day, so the time does not seem to be so difficult.

On this day, Lin Qianxing naturally stepped into the realm of Taoism.

His whole body was shimmering with golden light, his body and soul had completely transformed, as if he had completely integrated the Dao possessed by the [Shenwei Vajra Mantra] into his body.

The current Lin Qianxing does not need to actively cast the [Shenwei Vajra Mantra], he can receive the blessings brought by the Shenwei Vajra Dharma Body all the time.

In other words, his body is now the Dharma Body of the Divine Mighty Vajra.

With a thought, Lin Qianxing punched the sky.

Boom~!

Accompanied by a mountain-shaking artistic conception, this punch directly scattered the clouds, revealing the light of the sun in the sky.

"It turns out that this is the way to enter the Tao!"

Lin Qianxing was stunned, and finally understood what it means to enter the Tao.

After entering the Tao thoroughly, in addition to your own soul and body will become stronger under the influence of the Tao, the most important thing is that you will be able to use your own Tao as your arms and fingers, so that I am the Tao, and the Tao is me .

You can use your own principles to easily interfere with the world and all things.

The Dao rule possessed by the [Shenwei Vajra Mantra] mastered by Lin Qianxing is interference with oneself.

Under the influence of the "Shenwei King Kong Dao Principle", his own attributes will be uplifted, and his defense and attack power will also become stronger accordingly.

Under its blessing, his attack can directly break the Taoism of others, and his Dharma body defense can also resist the Taoism attack from the outside world.

Lin Qianxing felt that it would not be a problem for the self after entering the Tao to beat the self before ten.

Previously, his use of Taoism was too superficial and too rough.

It's like using a sniper rifle as a stick, simple and rude.

But it's different now. Now that he has entered the Tao, he has been able to fully exert the power of the Tao.

Tao is himself.

Lin Qianxing stretched out his hand and patted the void lightly.

Om~!

Kacha~!

Dashes of golden light gathered in the palm of the palm, and the space was directly slapped by Lin Qianxing until cracks appeared.

This is what he had to use the plug-in [Vajra Curse Master] before.

But now, he can smash the space with his physical body without any cheats.

Although there are also reasons why the space in this world is relatively fragile.

Feeling the powerful power in his body, Lin Qianxing began to think whether he should release Mo Luo to fight to the death.

After hesitating for a long time, Lin Qianxing felt that it would be better to be more stable.

He still has the Dao of [Jiuxiaoshen Thunder Curse] that has not been integrated into himself, so don't worry for now.

With previous experience, this time Lin Qianxing progressed more smoothly.

And because he has already entered the Tao, his body and spirit have become stronger, he can be more simple and rude when he integrates into the Tao, and he doesn't have to think about whether he can bear it.

Therefore, in just over 500 years, Lin Qianxing has integrated the principles of "Nine Heavens Divine Thunder" into himself.

With a thought, the energy in Lin Qianxing's body was mobilized, and then under the influence of the Dao Principle, it was directly transformed into a lightning strike of the Nine Heavens God.

It is no longer borrowing the rules of heaven and earth, this time, it is Lin Qianxing's own generated Nine Heavens Thunder.

Compared with using the rules of heaven and earth, it is more convenient and powerful.

The only downside is that it consumes its own energy.

Of course, for Lin Qianxing today, these are not important.

After Gein entered the Tao, the energy stored in his body was extremely majestic, so it would not be a problem for him to blast out hundreds of strikes in one breath.

Then Lin Qianxing considered whether to have a decisive battle with Mo Luo.

He only thought about this question for less than three breaths, and then shelved it.

He still has the way of life and death, but he has not fully comprehended it, so don't worry.

Ever since, Lin Qianxing entered the state of enlightenment and cultivation again.

When Lin Qianxing was practicing, there were great changes between the heaven and the earth.

During the days when the monk was not visible, the mortal world gradually established its own political power and established a dynasty, and even the dynasty has changed more than a dozen times.

Without the interference of Huang Quan, they also developed their own civilization and technology.

Some smart people discovered the aura between heaven and earth, found some knowledge of spells left by the monks, and developed some good mechanism creations by using aura combined with machinery.

This kind of creation is called a spiritual weapon by them.

Under Lin Qianxing's novelty, he once went to observe the specific situation.

However, these things are not as good as he imagined.

The use of spiritual energy is superficial, a lot of waste, and the inscribed dao patterns are also rough and simple.

Without enough cultivation base, it is obviously not easy to use the spiritual energy.

Spiritual equipment technology has just developed, and there is still a lot of room for improvement. Lin Qianxing took the time to spread some of his knowledge of spells, and after leaving a few free chess pieces, he didn't care about it anymore.

It is certainly a good thing if there is a result, and I will not be discouraged without him.

In this way, Lin Qianxing reached the age of 150 in the practice of comprehending the principles of Taoism.

His appearance is still young, and the aura on his body is getting deeper and stronger.

After entering the Tao, time seemed to be suspended for him.

It's not that he no longer has a lifespan limit, but his lifespan has been greatly increased.

Before Lin Qianxing entered Taoism, he felt that he could live for at most two or three thousand years.

But after entering the Tao, he felt that he seemed to be able to live for at least 10 years.

Lin Qianxing felt that the changes before and after his enlightenment were completely different.

After entering the Tao, even his life form has changed.

No longer the same as ordinary creatures.

If you really want to describe him, the current him should be a regular life.

And what can affect his lifespan is no longer the number of cell divisions, but the change of his own rules from prosperity to decline.

Only when his Tao fails, will he really grow old.

At this time, Lin Qianxing's comprehension of the principles of life and death has almost reached a bottleneck.

The mysterious information on the [Life and Death Book] could no longer push him to perfect his Dao, and the changes in Lei Sheng's body became slower and slower, making it impossible for Lin Qianxing to quickly copy the answers. The inspiration is also close to none.

This is not to say that Lin Qianxing has completely comprehended their ways, but that Lin Qianxing needs to evolve his own way of life and death from them.

His "Xuan Chan Jue" is only one step away from transforming into the realm of supernatural powers.

But at this step, Lin Qianxing didn't know how to get out.

Because the concept of life and death is too broad, whether it is the Dao rule in the [Book of Life and Death], the life-death transformation in Lei Sheng, or the two qi of life and death comprehended by Mo Luo, there is a big difference.

Although the rules of life and death have changed, they have gone on different paths.

[Book of Life and Death] is to paint life and paint death, Lei Sheng is reincarnation against death, and Mo Luo is the cycle of life and death.

Lin Qianxing himself is even more outrageous. His way of life and death was first obtained from Lei Sheng, then combined with the inspiration from Chancao, and then combined with the way from [Book of Life and Death] and Mo Luo, and finally came out of the balance of yin and yang ,Life and death.

The way of life and death here is that there is death in life, and life in death, which is balance and integration.

After thinking for decades without an answer, Lin Qianxing decided to go into seclusion and perfect his own principles of life and death.

After he told Zhong Ying that he was going to retreat, he came to the top of Mount Lu alone and sat down cross-legged.

After sitting cross-legged, the aura on Lin Qianxing's body began to gradually subside, becoming almost non-existent. Gradually, Lin Qianxing's aura disappeared and merged into the space between heaven and earth, entering the state of "Pupation" of the unity of heaven and man.

Spring, summer, autumn and winter, wind and rain, sunscreen and frost.

Lin Qianxing lived like this for 35 years without eating or drinking.

At this time, he has transformed into a huge oval cicada pupa.

Zhong Ying would come to check every day, say something, and then leave quietly.

With the company for a long time, the relationship between the two is no longer as simple as love.

Today's them are more of a habit and a responsibility.

Lin Qianxing inside the chrysalis is in an extremely mysterious state.

He seemed to be dead, but he was still alive.

The balance between life and death is maintained on him, but if it is broken even slightly, he may die on the spot.

Several times, he almost fell into dead silence, but Zhong Ying's voice came at the right time, pulling his consciousness back.

He couldn't help feeling his good luck.

The cicada chrysalis transformed by Lin Qianxing is absorbing various energies from the world every day, slowly strengthening himself, and he himself is also changing in the process.

The principles of life and death he comprehended gradually merged into his body.

[Pupation] In 270, when Zhong Ying came to chat with Lin Qianxing, a crack appeared on Lin Qianxing's pupal shell.

Kacha~!

Click, click, click~!

Accompanied by the sound, more and more cracks appeared, and suddenly, the chrysalis shell fell off completely, revealing Lin Qianxing who was as pure and flawless as a precious jade inside.

"Thank you for your hard work." Lin Qianxing stretched out his hand and held Zhong Ying's palm.

Zhong Ying showed a smile, shook her head slightly and said, "You and I are one, how hard it is to talk about it."

Lin Qianxing smiled, and directly cast a spell to manipulate the surrounding soil to build a temporary house to cover the two of them.

Between yin and yang, Lin Qianxing also experienced the ecstasy of the ghost body that Hou Fu said back then.

After some cloud and rain, Lin Qianxing ended the retreat, and returned to the Taoist temple with Zhong Ying.

He gained a lot from this retreat.

The way of life and death that he comprehended from "Xuan Chan Jue" has been perfected into the principle of the divine way, and has integrated it into himself.

This type of supernatural power is called "chrysalis" by Lin Qianxing.

The "life-death balance principle" involved in it can not only reduce Lin Qianxing's consumption of life and restrain his breath, but the biggest effect is to reconcile the energy of life and death in his body, and balance the various energies and principles in his body.

It seems to have no effect, but Lin Qianxing regards it as more important than the "Shenwei Vajra Way" and "Nine Heavens God Thunder Way".

This is because on the surface, this way seems to be a balance of life and death, but in fact it involves the principle of harmonizing yin and yang, and the unity of movement and stillness.

With this method, Lin Qianxing can even make the fire and water of the conflict harmonious, and make the yin and yang qi blend together.

This is the essence of this law.

(End of this chapter)