Yusha

Chapter 969 Want to see the truth from life and death (2 updates!)

Chapter 969 Want to see the truth from life and death (second update!)
He could almost see clearly the scattered points of energy and blood in the more extensive sea map, and when Chu Weiyang was very familiar with the unique aura of the Hunmeng monks transforming into ferocious beasts, Chu Weiyang was very familiar with it. There are various speculations about changes in Weiyang's mind.

He firmly believed that he would not admit his mistake.

After all, ever since he established himself outside the Three Yuan Realm, not to mention his death, it was just because of the various advancement Taoist methods he had mastered that his foundation of Taoist methods was destroyed, his divine origin was torn apart, and his body was torn apart. There are too many monks who are forced to transform into ferocious beasts in this twilight world.

The accumulated blood debt, and the long-term use of various restraint methods for the Hunmeng monks, made Chu Weiyang almost as powerful as Hunmeng towards the ferocious beasts that had been degraded and distorted by the Hunmeng monks. A clear understanding of the universal and unique Dharma.

There are ferocious beasts roaming outside the world, this is something Chu Weiyang has known for a long time.

Even in the process of traveling far away from home in the past, Chu Weiyang thought more than once, hoping that he could gain insights into some "old friends" in such a vast world, and gain insights into things that could still be recognized. On the existence of living beings.

Moreover, Chu Weiyang was able to calmly deduce and realize that since the collapse of the Nine Heavens in ancient times and the struggle between the old and the new, the Hunmen Dharma has been transmitted in the two heavens. This has been the case for eternity. There must be a huge number of deformed and deteriorated ferocious beasts, being raised in the dim ocean.

In fact, there were such ferocious beasts in the seas of the old world.

This is also the case with the three lions that transformed when Tian Yanzi was still alive.

But a larger number of ferocious beasts, in fact, were affected by the bloody battles for many years, and following the instinct of living creatures, they would also choose to stay away from the sea frontiers of the old world and swim in the endless vastness of the real twilight ocean.

Even considering such a deformed beast, as long as it has not transcended into the original beast, its existence itself will also suffer from the erosion of time, and there will be more turbulent natural disasters in the world to kill, and there will even be beasts. "Cannibalism" with ferocious beasts.

Such trials and tribulations in troubled times will make the number of ferocious beasts in the real sense far less numerous than those that have been recorded in the piles of paper between the two worlds throughout the ages.

But the quantity itself must have some kind of impressiveness that shocks people's minds.

Chu Weiyang had thought about what it would be like after Hunmenfa went astray and walked a very far-reaching path in the years.

But compared to the considerable number of ferocious beasts that exist, what is truly more impressive is the vastness and boundlessness of the troubled world.

Along the way, Chu Weiyang had seen too many magnificent and magnificent sights in the chaotic world, but he had never encountered a truly ferocious beast.

The only thing I saw was the animal-like white bones floating on the surface of the sea. They were white bones that had been completely eroded away from all their inner existence, leaving only a little bit of the shell of the wreckage.

It seems useless.

At this moment, the same prosperous and extensive blood-colored light spots emerged, even if they appeared in such a vast sea area, but to Chu Weiyang, such a presentation itself seemed too crowded.

Not to mention the cruise itself, the distance on the sea map is still very far away, but the goal is clear and pointed directly at the sea area where the world-destroying natural disaster storm exists, and directly at the clear sky and the sky.

What is the reason for the swarming of ferocious beasts?

Chu Weiyang couldn't help but think carefully at this moment.

After all, this is already a very remote place in the twilight world, a part of the true vastness.

Those passes and key points that are enough to attract so many ferocious beasts to wander here follow some of the same characteristics of the ferocious beasts themselves, which also means that as long as their charm is expanded and accumulated to a sufficient extent, how can they attract ferocious beasts today? The arrival of the beast will also trigger the arrival of the original ferocious beast in the future!
That was an existence that even ancient immortals once hated because of it!

Is it because one's own cultivation realm has been leaked during the process of transformation and sublimation?Perhaps the realm is not high enough, but the harmonious charm of Taoism may be too eye-catching in such a chaotic world.

Is it because the movement of overturning the land of nothingness is too violent?Moreover, the ferry of life and death was also destroyed along with it, which meant that the connection between the riots of the world-destroying natural disaster and the ancient world was no longer as smooth and smooth as usual.

Is it because after all these changes, the aura of the ancient Qiankun tree was sensed, which in turn attracted these ferocious beasts to arrive like birds?
After all, these ferocious beasts in the past were deformed by weirdness and disharmony into their current existence. No matter how powerful they were nourished by nature, they had the intelligence of barbaric existences like beasts. , is always a problem that must be solved if the beast itself wants to transform and sublimate.

And looking at it this way, this aura essence full of transcendence will be the most nourishing and supreme medicine for those savage ferocious beasts!

But if this is really what attracted such ferocious beasts to arrive, at this moment, Chu Weiyang suddenly became alert. After all, if it is really regarded as a supreme treasure, this also contains hidden treasures. The supreme elixir that transcends all levels of aura.

No matter how you look at it, such a treasure itself is enough to attract the killing of real primitive beasts.

Maybe I haven't felt it yet, it's a matter of cultivation level, or maybe it's a matter of distance and sequence.

A great sense of crisis arose in Chu Weiyang's mind.But soon, with such a sense of crisis, more power of the three elements of spirit, energy and spirit was revealed. Soon, the interweaving and resonance between Chu Weiyang and the ancient tree of the universe reached a higher level in an instant. for the sake of.

When Taoists feel more of the essence and essence in the interweaving and resonance.

For no reason, Chu Weiyang suddenly breathed a sigh of relief.

It is true that at this moment, Chu Weiyang discovered that so many ferocious beasts were indeed attracted by the aura of the ancient world and ancient trees, but this attraction itself had nothing to do with the power of the aura. relationship.

It was purely because after the Taoist teachings were turned over, a certain familiar aura aroused the feelings of the ferocious beasts, which in turn caused the remaining resonance among the ferocious beasts to have a certain feeling for this ancient world and ancient trees. This concept of "nest", and then following this primitive instinct, the so-called wandering and arrival are more like carrying out the behavior of wild beasts like "suckling returning to the nest".

Even if you look carefully, you can see that the routes of those ferocious beasts cruising in the sea map are not completely disordered. In the general direction, the traces of the routes of those ferocious beasts cruising in the real world are in the real realms. On the level of various aspects.

Among the various aspects of the Yin and Ming realms that cannot be reached by living beings, they coincidentally overlap with the Yin and Ming roads that connect all realms and heavens in the old sea.

As a result, with the intertwining and resonance between Chu Weiyang and the higher level of the ancient tree of heaven and earth, at this moment, Chu Weiyang was finally able to gain insight into the situation of the Yinming Road among the various realms and phases that he could not stand on.

In fact, there is an unknown path of darkness that connects death, the other side of life in this world, from various fields and levels to all the phenomena and phenomena of the old world.

In other words, such a dense and vast existence is like a net or a water system, and its complete integration is the entire Yinming Road in the true sense.

In fact, the direction in which those ferocious beasts are swimming is in reality, but it is reflected in the various realms and phases, reflected by a certain tiny thread of the net and the water system.

This means that the tie itself has nothing to do with the aura, and the Taoist aura that caused the beasts to be distorted by the Hunmeng monks will not cause the existence of the original beasts.

That is the difference between the origin and essence, whether there is Tao or not.

And in this way, Chu Weiyang also learned more about the instinctive behavior of these ferocious beasts.

Perhaps, the pursuit of the ancient world, the ancient trees, and even the land that once was nothing is what these ferocious beasts from this world are always doing.

The connection between the Yinming Road that runs through the old world and the ancient world, and the vast and vast network of nets and water systems reflected in reality have become the reason why these ferocious beasts seem to be illogical, but in fact they are A very orderly thread of life amidst the chaos.

And these veins themselves actually imprisoned the ferocious beasts in the opposite direction according to their instincts, imprisoned in the vast and boundless sea territory between the old world and the ancient world, imprisoned in this water system and snare. in the reflection.

That is, all the worlds are the source of the birth of this Wushuo beast, and this ancient world that was once buried deep under the sea, where the breath was naturally harmonious and seamless, is the end that this Wushuo beast has never pursued. .

And in the meantime, on the numerous "threads" in this vast expanse, are the seemingly savage and instinctive birth and death of the ferocious beasts.

From this point of view, perhaps, these many ferocious beasts that have been distorted by the obscurity method, even though they have naturally lived in the twilight world for a very long time, even for eternity, they have never been in captivity. Those threads originate from instinctive constraints.

Perhaps these ferocious beasts, from beginning to end, have never been integrated into the vast magnificence of this twilight world and the disorder and immensity of Taoism in a true sense.

"Can a ferocious beast that is imprisoned and 'domesticated' still be regarded as a ferocious beast? It can be intertwined and resonate with the Taoism of the Yinming Road in all realms. This is its form and spirit. Are there still remnants of the old Taoism above? Or are there still silhouettes of memories from when we were born as humans in our spiritual wisdom?”

"But with such a complicated foundation, what it reflects, the so-called Hunmist method that traces back to its origin, really has a way forward to even realize the original ferocious beast in human form?"

"If there is no way ahead, then what is the nature of these ferocious beasts?"

In this flash of lightning, following this moment of insight, some kind of question that points directly to the essence and key point of the existence of the ferocious beast itself, some kind of question that points directly to the essence of the existence of the Hunmenfa suddenly emerges from Chu Weiyang's It arises in the mind.

But Chu Weiyang understood that he could not figure out this problem only by intertwining and resonating with the ancient tree of Qiankun.

Since the confusion comes from these ferocious beasts, then naturally, Chu Weiyang also needs to "ask" about these ferocious beasts!

Ask about these creatures from the old world!

(End of this chapter)

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