Yusha

Chapter 963: Continuing the ancient path and inheriting creation (fourth update!)

The souls and true spirits of the ancient sages filled the sky like stars and rivers, and the spiritual true spirits carrying the charm of Taoism and Dharma that were very different from the old world among the phenomena that suddenly emerged and died. From the beginning of this moment, accompanied by the "Taoism· The wind was wrapped around it and rushed towards the black and yellow treasure weapon poked out of Chu Weiyang's hand.

The immeasurable true spirit appeared in the taiyin demon sage heaven.

In the roar of thousands of dragons, in the millstone of heaven and earth whirling in the sea of ​​black and yellow clouds, in the opening and closing of the six doors of Fengdu.

The reincarnation of the three realms of Chu Weiyang's dojo, which includes all the rotations between reality and reality, existence and non-being, and yin and yang, is at this moment, naturally and smoothly pulling the rotation of the infinite soul and true spirit, and naturally integrating it. Among the three realms, Chu Weiyang's Taoist temple has become a part of all living beings in this universe, and has become one of the foundations of Chu Weiyang's Taoism.

The complete ones will be reincarnated into spiritual beings floating in the sky; the incomplete ones will be reincarnated into natural mountains, rocks, grass and trees, flowers, birds, fish and insects to complete the aura; those that are excessively contaminated by turbid evil and ultimately unable to be cultivated, may become the material of all dragons. A part may evaporate and become part of the myriad phenomena, gods and jade spiritual forms, integrating into the process of rotation of reality and reality, wandering in Taoism and brewing aura.

At first glance, everything seems to be the same as the time when Chu Weiyang stood in the sea of ​​​​the old world and sat on the long wall of the world.

From the beginning to the end, Chu Weiyang's reincarnation process in the three realms has always been difficult. The only difference is that those souls and true spirits full of outstanding talents and heritage are originated from the geniuses and evildoers of the old world. , still comes from the precipitation of these eternal years.

This basic context has not changed, and all the processes are still the same as what Taoists are familiar with and accustomed to in the past, with no other changes.

But soon, in the same place, I was already feeling the true spirits of those souls. They had truly gone through thousands of crazy and dragon phases. In the sea of ​​black and yellow clouds, they had polished all the true spirits. After returning to their origins, I could see the immortal true spirit. The true nature, and then the process of grinding and brewing the pure aura, and then enveloping the immortal true spirit, "sprinkling" from the gate of Fengdu to the floating sky of the spirit.

The first batch of those souls and true spirits have only had time to be reflected in the heaven and earth. Not to mention being nurtured in the pearl, it will still take time for all living beings to be entrusted. They are just those who are faint. The true spirit, which is scattered among the natural phenomena of mountains, rocks, grass and trees, and mobilizes the power of nature to nourish and compensate, is about to settle down in an instant.

Chu Weiyang suddenly felt some very different changes.

Some kind of change that is completely different from the previous process of sitting on the hanging wall and opening up the reincarnation context of the three realms before sitting in the Three Yuan Ji Zhen Realm.

Almost at the moment when the souls and true spirits of these ancient sages were reflected in the three realms of the Taoist temple, Chu Weiyang truly felt that at this moment, the interior view of Jiutian, the Taiyi Jade Emperor's Heaven, the Jade King Mountain Dharma Assembly, and the myriad phenomena of heaven and beings. With all the jade material transformed into spiritual forms, in this moment, he smelted and mastered the radiance of all phenomena and Taoism, which was as vast as a sea of ​​smoke.

It seems that at this moment, every true spirit is integrated into the three realms of the Taoist field, and all realms and phases are unified. They are all the essence of the Taoist's three elements, where the form and spirit are connected. The integration of the true spirit suddenly In an instant, it triggered the radiance of one or even several ancient Tao Dharma scriptures. In this moment, it suddenly changed from something strange and unknown to something very "familiar" and strange.

It is true that at this moment, it was not that they merged into one for no reason. The Vientiane Heavenly Man and the Jade Spiritual Form were still in the process of devouring and refining, but when everything came to fruition, it seemed like there was a very familiar relationship The memory of Chu Weiyang was forgotten, but only in the moment when the first ray of light enveloped the first seal pattern.

Everything was "recalled" by the Taoist, and that familiar feeling emerged spontaneously from the perfect wisdom, and again there was a Taoist with such an attitude, melting the Tao that should have been melted into one's body. The light of Dharma is gathered and mastered again.

The process and content of the recollection are the true spirits that merged into one's own Taoist field at this moment, and merged into the true marrow and essence of Taoism.

In a daze, Chu Weiyang suddenly realized.

This is not the devouring of Qian Qian's true soul that has been trapped in this world for eternity, nor is it a simple reincarnation that leads the remnant soul to one's own dojo, making it fresh and alive again.

In a daze, Chu Weiyang seemed to be continuing on the path of the sages at this moment, continuing on the blueprint that the sages had preset.

When the myriad phenomena of Taoism are revealed again in the new world, the souls and true spirits that cultivators have placed on the magical fruit trees one after another will master the Taoism and regain their strength in the heaven and earth where the yin and yang are reversed and full of creation. The God of Shaping.

However, that new world is the three realms of Chu Weiyang's dojo.

There is no longer a land of nothingness.

One tree can bloom with thousands of flowers, and all Taoist schools in the world are one family.

This true vision, the thousands of Taoist flowers of this lifetime, are in fact blooming in the three realms of Chu Weiyang's Taoist temple!
This may not be the result that the ancient sages wanted, but after such a long period of time, they can still continue the path in one life, and they can still sense the Taoism they are most familiar with in this world.

All of this is already the best comfort.With such emotion, when Chu Weiyang opened his eyes, he looked at the swirling and colorful stars in the sky, and watched the true spirits leaping into the heaven of the demons of Taiyin one after another, and then followed the instructions. As I walk through the road of reincarnation in the three realms, my body "recalls" one after another the wonderful teachings that should have been forgotten by my body.

Amidst such changes, Chu Weiyang's True Form Dharma Path has just leaped into the fifth realm. In the memory of such an extremely subtle and clear essence of the Tao Dharma, it is no longer the same as the long Dharma Assembly. It was not until the end of the meeting that it was accomplished in one fell swoop.

Perhaps the fifth level of this path is already high enough. At this moment, with the integration of each sutra and the divine radiance, Chu Weiyang clearly felt that he was in the fifth level of the true form. Among the levels of the realm, the changes in the aura of extremely solid cultivation are slowly but powerfully improving.

And when such progress is made, in every breath, the most subtle but solid aftertaste ripples the strings created by chance on another path.

Finally, at a certain moment, in the cycle of withering and glory that was originally in the sixth realm of Kaitianfa, as for the ultimate dryness of the true spiritual charm, as for the ultimate realm of cultivation in this realm, there was once again a step of clear progress accumulating. When jumping out in the process.

In an instant, with another scorching jade flower penetrating through the three realms of the dojo at this moment, with the glow, the real jade light transpired and watered towards the three magical fruit trees. conduct.

Perhaps it's because today we saw the real ancient tree of the universe that was grafted with the magical fruit tree of all things and Taoism and nurtured by nature.

At this moment, while standing in the seventh realm of Kaitian Dharma, when the three magical fruit trees were devouring and refining the unfamiliar magical passage Dharma scriptures in the jade dew, the familiarity and mastery of the unfamiliar Dharma, Chu Weiyang was somewhat more comfortable with the process of Hunyi than ever before.

One tree blooms with thousands of flowers.

Chu Weiyangdong has seen the real miracles of Taoism in this natural celestial phenomenon, and he seems to be too comfortable with the interweaving and resonance between several countless Taoisms on a fruit tree in the real Taoist temple.

The magical power chapter of "Mending the Sky and Bathing the Sun" is integrated into the Huangzhongli on the top of Yujing Mountain, the magical power chapter of "The Moment of Flowers Blooming" is integrated into the flat peach tree on the top of Langxiao Mountain, and the magical power chapter of "Fei Shen Tuo Ji" is integrated into The Dragon Tree in front of the White Bone Road Palace.

Just like when he was in the sixth realm of Kai Tianfa, when Chu Weiyang's accumulation of all things Taoism reaches a certain level, in the process of the realm leaping forward, the selection of the Shentu Sutra is no longer something Chu Weiyang needs to think about. The problem is that after Chu Weiyang mastered more of the essence and essence of Taoism, everything was naturally touched and selected from the interweaving and resonance of Taoism.

It is in this state and mysterious realm that these three sutras are naturally selected and stand out.

This is after the previous cycle of forms and qualities has reached its peak, and then derived countless changes. With these three sutras, the connection between the countless changes in the Qi, from the interweaving and resonance of ordinary Taoism, True sublimation and unity are closely related to the series of chapters of the Supreme Divine Power Sutra.

It is an unprecedented unity. In the process of "Mending the Sky and Bathing the Sun", the human body and the heaven and earth are one; in the process of "The Moment of Flowers Blooming", the five elements co-operate in one of the five elements to bloom all things. ; It is in the process of "Fei Shen Tuo Ji" that the changes of yin and yang are introduced together with a ray of charm.

In such a long process of change, Chu Weiyang realized the mysterious feeling of integrating the entire series of magical power sutras into his own body-opening-heaven-opening method practice system, and then integrating the infinite changes into one.

At this moment, Chu Weiyang thought in hindsight. In the process of jumping out of this realm, the reason why he followed the true essence and essence of Taoism and chose such magical changes was not purely natural. Selection process.

Perhaps, the ancient tree of the universe, which is made up of all the supernatural fruit trees, and the long-lasting and indelible imprint of its shape and quality reflected in one's body, mind and soul also played a subtle role in this selection process.

From another perspective, it is a kind of "one tree blooming thousands of flowers".

And it was with this feeling that Chu Weiyang slowly opened his eyes and quietly stared at the colorful sea of ​​true spirit stars rising up one after another. In such a gentle wind, he still The ancient tree of heaven and earth that always shines in the sky.

And under the ancient tree, behind Chu Weiyang, in the changes of soul dreams after such an eternity of silence, as the vast sea of ​​​​stars gradually disappears, the white bones one after another, along with the true spirits disappear one after another, Then it completely turned into ashes and flew away.

Among the halo of ashes and dust is the final process of a living being's past life completely passing away.

"All beings are suffering."

(End of this chapter)