Yusha

Chapter 951 Everything is neither empty nor real (fourth update!)
For a moment, Chu Weiyang almost didn't know how to respond to the old man's words.

He was unexpectedly found by a strange existence in the ancient world that was truly dead and withered. He made conclusive guesses and claimed that the place where he came from was the place where the real "death and silence of all things" and the "withering of all living things" were located.

This is like some naughty joke.

In a flash of lightning, Chu Weiyang was silent for a moment. Just when he was about to grin, for some reason, he fell silent again.

Desolation and silence are not worthy of ridicule in themselves.

Chu Weiyang only felt desolate.

And it was during this process that the Taoist just remained silent in the end, as if he had not heard what the old man said, and once again focused his attention on the colorful map of the worlds.

Among the majestic and majestic celestial phenomena of world destruction, it was a scene of real worlds suddenly arising and extinguishing between lightning and stone fire. At the moment when Chu Weiyang looked back at the ferry of death and life, he was actually in such an extreme way. Even the slowest process shows the most subtle changes.

Chu Weiyang can even understand that the bright light shining above the map of the world may be the thunder itself that actually exists in a thunder net that is hanging down in the world-destroying celestial phenomenon.

But its scorching light lasted for too long, and it was far from the speed of real thunder, and far from the endless changes of light and death that Chu Weiyang could think of.

On the contrary, this is the manifestation of some kind of change that Chu Weiyang can really fully understand. It is the extension and condensation of the smoke and dust of the years. It is the extremely long passage of time in this ancient world reflected in the dim and turbulent world.

So, subconsciously, Chu Weiyang's eyes moved away from the map of the worlds, and then began to look at the gray sky of the ancient world, and looked beyond the deep, old and dead river, the ruoyouruo There are no black clouds and mist, and the vaster distant sky is submerged in pure gray background.

Does this change in the passage of the prime months originate from the power of time itself between heaven and earth?Or is it because we stand in a twilight world that is too remote and wild, far away from the old world, and the years and the power of Sumeru have all become hazy and blurred under the concept of infinity?Or maybe some of the disharmony stems from the strange and evil?
At this moment, there was no sound or words, nothing fell into words, and thus the Taoist's confusion could not be clarified.

But it was during this process that Chu Weiyang truly felt the disharmony of time and the power of Sumeru scattered between heaven and earth due to the nature of all disharmony.

Even if all of this does not originate from the weird and weird, the weird and weird qualities also run through the disharmony of the qi itself.

Chu Weiyang gradually began to realize the strange and evil nature behind the decay and death of all things in the clear sky and the heavenly realm.

That is from the essence. In the process of rolling, interweaving and collision, Tao and Dharma began to change from order to disorder. Chu Weiyang even believed that the essence of this change had reached a certain level. A kind of harmony, possessing some qualities of order and disorder at the same time.

That is the root cause of all the strange and strange phenomena.

And just when he realized this, the scene in front of Chu Weiyang suddenly changed!
"All appearances are not appearances..."

Chu Weiyang was murmuring in an almost dreamlike voice. When he looked again, on the river on the left and right surrounded by the same gray black clouds and mist, what Chu Weiyang saw was different. No more calm, no more silence.

On the contrary, in the long-term gloom and silence, the entire broad and boundless river that can be seen is boiling violently. It is not the huge waves in the storm, but it seems to be this gloomy and cold river. The river water surged violently as if it were being "boiled" in the cold.

When you look carefully, you can see that every tiny gleam of water on it is the deep red color of real blood in the deep and cold background.

And the unprovoked, rare cold and stale atmosphere wiped away all the bloody atmosphere in the crimson surging waves in the process, causing Chu Weiyang to give birth to some unexplainable feeling. The sense of dissociation from words.

He seemed to be already standing here.

But from the Taoist's point of view, he clearly seemed to be isolated from the world.

Because Chu Weiyang only possesses the orderly and constant side of the Dao, and does not possess the truly disorderly primitive and barbaric side in the dim ocean.

It is the Taoist's clear difference at the root that makes this sense of separation also become clear at this moment.

As a result, all the scenes in front of him became completely cold and sinister.

But at this moment, in Chu Weiyang's eyes, all the changes seemed to have nothing to do with the change itself.

In the almost boiling cold river, among the surging waves of blood, what Chu Weiyang saw was a broken robe made of mist threads clad in mysterious clouds and mist, and then he stood up The skull at the head of the boat.

And then when he lowered his head, there were a series of palms with pale bones emerging from the crimson surge, from the depths of the deep river, full of pure deathly silence and strange leaps, and then the finger bones continued to move. Clinging to the lone boat, scratching the lone boat, dragging and pulling the lone boat, we headed across to the end of this boundless river.

Never punted.

This is the land of nothing!
Nothing.

From the very beginning, the true nature of this great world has been presented to Chu Weiyang through such precious words.

This is what really scares the cultivators of the two worlds when they face Taoist Xing's incense.Ordinary weirdness and evil are nothing.

Even if you really think about it, there is no more beasts competing against each other, and there is no more weird and evil Taoism that essentially transforms into ferocious beasts.

Similarly, a few skeletons, ghosts, and cold ghostly objects are not worth shaking the hearts of cultivators. Only the Taoist inheritance of the Shaman Sect that Chu Weiyang knows about has a total of seven methods. , concocting these practices from different fields and angles.

For monks of both the old and new paths, Chu Weiyang believed that they had a tenacious Taoist heart that they had cultivated through long-term study and enlightenment. The difference between good and evil in Xuanyuan had never been the root cause of the problem.

The anode can generate yin, and the cathode also has wonderful methods such as Taiyin refining.

Between the rotation of yin and yang, ghosts and ghosts can be cultivators, and true yang can also be cultivators. In the past, the rotation of Taoism was not just a rigid matter. In the universe of yin and yang, there is no Taoism and principle that is not included.

Even if the true path to enlightenment is reversed, or at worst it means practicing magical skills in reverse, it may not be impossible to witness another thoroughfare of the immortal path.

Only Tao and Dharma are true and not false, only transcendence is true and not false.

Other than that, everything is just to witness the different scenery and wind and frost on the road.

These are things that have happened to more than one person more than once throughout the ages, and are things that have been proven by countless sages.

There are many thoroughfares between Tao and Dharma, and different experiences can bring out different wonderful things.

Therefore, for cultivators, what really frightens people is not the weirdness and weirdness, but the weirdness and weirdness behind it. It is like the clear sky and the heavenly realm, and now there is nothing. The Tao The Dharma is a complete process of evolving from an everlasting order to a truly wild and wild disorder.

Disorder means that nothing is right, nothing is wrong, and nothing can clearly separate existence and non-existence.

Everything is possible, everything is nothing.

That means reality is virtuality, that means existence is nothingness.

However, the existence and non-existence of reality and reality no longer rotate, and there is no longer an endless cycle between reality and reality, but when all phenomena and phenomena are attributed to the state of emptiness and nothingness, the original constant and unchanging The various phases will completely stabilize everything in the state of nothingness in that process of nothingness, never to turn around again.

That will be the end of the Nine Heavens and Ten Earths, the complete and final ending of all true existences.

In a state of nothingness, from the magnificent dreamy bubble that was born by chance, we embrace the twilight world again.

Perhaps cultivators have never truly understood the nature of such changes, but beings with physical characteristics, especially those who are standing at the level of the divine realm and exploring the path to transcendence, have an instinctive reaction as a true cultivator. Horrified by the strange and evil aura behind it.

And the same.

Perhaps even Taoist Xing himself has never thought that the incense sticks he kneaded from the soil in the ancient world where he fought bloody battles in the past would change in nature as the ancient world changed into a land of nothing. .

Taoist Xing often held it in his hands, and during the final battle in the storm and mud, he even sealed it in his own five-color cauldron.

At this moment, Chu Weiyang, who truly understood the concept of Wu He You, could not help but sigh with emotion, just how profound Taoist Master Xing was because he was awakened by his instinct as a true cultivator in the divine realm. Luck, actually, in such a long process, every breath is passing by not death, but the real nothingness that is far better than death.

If you are not careful, even the entire ancient Dharma practice, including the old life, will follow that incense stick to nothingness, to nothingness, and then completely erase the traces of its existence.

At this moment, Chu Weiyang, who understood this, immediately looked at himself in horror and shock.

He has stood in the land of nothing, and has been observing for such a long time.

Is this strange and strange change also affecting me?

Sure enough, almost as soon as he looked inwards, Chu Weiyang instantly felt the corner of the strands of his body, form, and spirit essence, transforming from order to disorder.

After all, the Taoist just stood at the head of the boat for an instant.

Furthermore, when Chu Weiyang followed the change itself and went back, he was suddenly shocked to realize that it was the time when he followed the strange sound and words to gain insights and insights into the rhythm of his heart. , the non-existent Taoist rhyme then spreads to the mind, and in the process of observing the map of the worlds, all this is further integrated into the essence of form and spirit.

In an instant, with the Taoist's mind shaking, in this quiet land of nothingness.

The wind rises, the rain falls, and the thunder roars!

(End of this chapter)