Yusha

Chapter 945: Reborn and determined (second update!)
It was as if it was destined by God that Chu Weiyang would have a career in this vast world.

At this moment, after gaining insight into the transcendent nature of the three realms of the Taoist realm, Chu Weiyang suddenly realized that even if he had not had the killing power of the old Zen master, he would have to wait in the three realms of the Taoist realm to experience the transformation and sublimation of the essence of Taoism. After all the hard work.

After the cosmic glow is brewing in the three realms of the dojo, and the origin of the universe becomes more and more profound, one day, for Chu Weiyang, the ever-improving three realms of the dojo will be in that land that only belongs to the Nine Heavens and Ten Tens. In the old world of the earth, I felt the suppression of the original aura and all things Taoism that truly came from all realms.

At that moment, either Chu Weiyang will destroy the world and re-enact the three realms of his own body to become a dojo.

Or, Chu Weiyang also needs to go far away from the world, cut off his past life with his own body, isolate the influence of all qi on his body and the three realms of the Taoist field, and then in the true sense, let him walk in a righteous and peaceful evolution of the universe. on the road.

At this flash of an eye, Chu Weiyang further understood why when the old Zen master reshaped the Nine Heavens, he did not use his own supreme magical power to reshape the nine realms of heaven and earth, but he wanted to use all the worlds of the past and present. The numerous white bones attached to the aura of Taoism that originated from the same source are piled up into a mountain altar, following the old dharma to open up a new world.

Perhaps through repeated groping and attempts during these long years, the old Zen master has deeply realized that the old world is the old world of nine heavens and ten earths from beginning to end.

The final result of some kind of disharmony between the Sumeru realms may not be the reshaping of the Nine Heavens and Ten Earths, but the remnants of the ancient immortality left behind in the collision of the origins of the great realms that nearly destroyed the heavens and the earth. The truth is that everything is irretrievably mixed and disappears in the collapse of nature.

Since the series of shocking changes in a few breaths passed, while walking on the road leading to the far reaches of the world, Chu Weiyang would look back at the old Zen master in this way almost every time he felt something about Taoism. He worked extremely hard in different fields to dismantle and analyze the Tao and Dharma of the old Zen master as well as the possible underlying contents.

Of course, such thoughts and thoughts are not overwhelming in the mind of a Taoist.

At this moment, more than half of Chu Weiyang's main thoughts and ideas were still immersed in the radiant unity of the universe in the three realms of the dojo, the true growth and progress of the universe.

Furthermore, at this moment, when the thoughts of Tai Ban and Xiao Ban were all vague, Chu Weiyang suddenly realized that the old Zen master's actions seemed to have profound meaning.

Because even Chu Weiyang himself had to admit that when he followed the changes in heaven and earth, he had to admit that after realizing the changes in the three realms of the dojo, Chu Weiyang thought repeatedly that now is almost the best time for him to set foot in the world. when.

If it were earlier, the foundation of the universe in the three realms of the dojo would appear to be weaker. That kind of foundation of the universe cannot support Chu Weiyang to travel freely in this boundless world in a true sense.

If it were a little later at night, when the three realms of the dojo took the initiative to warn Chu Weiyang due to the overwhelming suppression, at that time, the limitations and limitations of the three realms of the dojo within the pattern of nine heavens and ten lands in the old world would have been revealed over the years. Difficult growth will inevitably cause "abnormalities" in the fundamental changes of the world.

Even the forced warning from the three realms of the dojo at that time meant that the suppression of the Nine Heavens and Ten Earths had reached the extreme. At that time, it might be very difficult to escape from the old world, which meant collision, which meant that in the strong When the weak situation is very clear, the three realms of the dojo will inevitably suffer "heavy losses" in addition to being "deformed".

And Chu Weiyang can also understand that, just like the human body, some wounds can be created with vitality, and can be nourished and restored to their original state over a long period of time. However, some wounds involve the essence of Taoism and cannot be recovered. will become a permanent lack.

At that time, the severe injuries suffered during the collision and grinding process between heaven and earth were such "Tao injuries".

Now, Chu Weiyang once crossed the dusk and mist, traveled far away from the world, and escaped from the old world. The timing of this choice is very important for the Taoist's path and for the advancement of the essence of the universe in the three realms of the Taoist temple. Really perfect and perfect.

And it was during this process that Chu Weiyang once again recalled in a daze, whether all the plans of the old Zen master in the old Zen master's cause and effect network that encompassed the old world had really come to nothing?
From this perspective, I'm afraid that's not the case.

When the path of cultivation has reached today, Chu Weiyang needs to stand outside his own world in order to gain insight into the transcendence of the universe. Chu Weiyang himself has not realized this, but the spread of the power of the curse has made the old Zen master Forced this to happen.

Including Taoist Mr. All the weird and strange nature must be discarded from the control of Taoist Xing. Only in this way can the Taoist temple be safe and peaceful.

Such strange and evil power cannot even be resisted by one side of the world. From this point of view, Taoist Xing's move of incorporating it into the five-color cauldron seems to be too risky.

And the same thing also includes the life-and-death attack between Tian Yanzi and the old Zen master. This is the collision of their paths in the true sense. It is not about dividing life and death to gain insight into the future, but having to separate life and death in order to gain insight into the future. .

This is how everyone finds his place in the sudden change of that flash, in the net of cause and effect that encompasses the old world.

There is a distinction between life and death throughout, but the truth and essence is a struggle that transcends the concept of life and death!

In the flash of lightning, Chu Weiyang was examining the old Zen master, and then used this to examine himself.

Chu Weiyang was analyzing the old Zen master, and then used this to analyze himself.

In such a flow of heart rhythm, through the super map of the three realms of the Taoist field, all the qi are gone, and the universe and the essence of form and spirit are completely integrated.

By the breaking of the silk string, Chu Weiyang suddenly felt a certain feeling of cutting off his past, cutting off his body and feet from the level of his physical body.

From another perspective, this is not a kind of detachment.

Jumping out of the three realms, not in the five elements.And at the moment when Chu Weiyang had so many feelings, as all the qi disappeared, and as the change of "transcendence" was truly born, some indescribable vitality and aura glowed from the three realms of the dojo. It burst out from the essence of the universe and the world, and then was reflected in the same way through the unity of God's will and Chu Weiyang's heart sound.

And it is precisely this display of vitality and aura that, at this moment, it is no longer the replacement of the will of one world by the will of another world.

That is after detachment, everything returns to its true nature, everything returns to oneself, and a more profound and true evolution occurs under the touch of Taoism.

That is the return of inspiration and enlightenment.

From relying on external objects to staying in one's own body later, it has to be said that whether it is inspiration or thoughts, or the door to enlightenment, the existence of these extremely mysterious states in thoughts and thoughts is clear. Separated from thoughts and ideas.

Inspiration is inspiration, and enlightenment is enlightenment.

And at this moment, with the washing of the spiritual radiance emitted from the essence of the three realms of the dojo.

After cutting off the past and the following, at this moment, everything in the Taoist's thoughts is returning to its true state, everything is being born from the original, and returning to the original.

At this moment, the inspiration thought no longer exists. It is not elimination, but fusion. From the source of birth, in the way of ultimate manifestation, it is completely integrated with the Taoist's majestic thoughts and thoughts themselves.

Thoughts are inspiration, inspiration is thoughts.

Furthermore, the same door to enlightenment is eliminated.

That also did not disappear in smoke. The door with the concept of reality and reality merged into the Niwan Palace at this moment, and merged into the gray jade spiritual platform according to the essence of Taoism. Furthermore, the lightness conveyed from the state of self-enlightenment The wind of spirit always exists, and carries the thoughts that are one with inspiration, re-evolving the sea of ​​mind of the Taoist.

And in the center of the mind ocean, if it is constantly blowing by the light wind and following the collision of the Taoist's thoughts and thoughts, if it turns into a sea-eye vortex, that is where the Taoist's mind is.

That is wisdom that lasts forever.

And it was at this moment when Chu Weiyang's thoughts and thoughts were mixed with inspiration and enlightenment, and completely transformed into perfect wisdom, at the same time, he repeatedly discussed the furnace of Taoism and the three realms of the Taoist field. , the feeling of the true essence and essence of Taoism also turned into an invisible and formless creation of chance at this moment, and was reflected towards the Yujing Mountain Dharma Assembly.

What conveys good fortune and chance are Chu Weiyang’s thoughts and thoughts, which are the thoughts and thoughts of wisdom and harmony.

The "continuation" of the Dharma conference has become a natural change.

But at this moment, when the thoughts full of perfect wisdom and the magnificent profound realm of the Yujing Mountain Vientiane Dharma Assembly are connected with each other.

boom--

In the silence, Chu Weiyang suddenly felt as if there was a thunder that suddenly penetrated from the sky, from the mind, and from the three realms of the dojo.

Then, unprecedentedly, the innate Taoist instrument vibrated and buzzed violently.

At this moment, the steaming smoke and dust of the extremely thick years were completely mixed with the supreme charm of the innate Bagua. In an instant, the smoke and dust of the furnace fire were condensed in the mirror light. The innate white jade mirror illuminates the Yujing Mountain Dharma Assembly across the void.

That is one breath stretched into an extremely long time, and then, every breath after such extension, the truly long time in the real world sense, is completely condensed into one breath.

At this flashing moment, the intertwining changes of years and time, the condensation and expansion, the Bagua Qi wraps up the harmony of the smoke and dust of the years, mixing Chu Weiyang's all-encompassing Taoism and wisdom of harmony into the Yujing Mountain , using the Dharma Assembly as the furnace to smelt it into one body.

Everything returns to its true state.

There are no geniuses and evildoers from all over the world from ancient times to the present, and there are no jade temples of Taoism and Taoism.

All of these are all phenomena and gods, all are one's own Taoism, all are one's own wisdom, all are Yujing Mountain!

boom--

Likewise, with the elimination of all the qi, at this moment, the first Yujing Mountain Dharma Assembly, which should have been the result of Chu Weiyang's long years of hard work, was also like the sun shining on the ice and snow at this moment. It seemed to have melted away.

That is the transformation and sublimation of the essence and essence of Taoism that the Taoist stands on the head of the boat, stops outside the world, and is on the road to transcendence in the three realms of the Taoist temple!
(End of this chapter)