Yusha

Chapter 882: The Misty Tianxin Dao Dharma Assembly (Third update!)
Chu Weiyang has stopped in the mysterious realm of enlightenment several times. This door has been truly crossed by Chu Weiyang since he transformed the ancient method of "Taiyin Refining" into a supernatural power cultivation method. With the successive transformation and integration of "Taiyin Refining the Form" and "Faxiang Heaven and Earth", Taoists have stopped in this realm one after another.

But all changes are just based on the progress and changes of magical powers.

This is the first time that, outside of the concept of supernatural powers, Chu Weiyang has come to this state again with his pure enlightenment!

Moreover, Chu Weiyang's intuition told him that this was not a repeat of several previous experiences.

Breaking away from the reliance on the Supernatural Power Sutra and Dharma practice, Chu Weiyang at this moment has truly felt a slight difference. The door to enlightenment opened by purely self-understanding of Tao and Dharma seems to be its mystery and loftiness itself, especially It is even better than the few times I stopped following the Shen Tong Sutra.

Everything is different!

What Chu Weiyang could feel was the baptism of the three elements of essence, energy and spirit, the complete radiance and resonance of the origin of form and spirit. It was in the Rushi Xuan Realm, which was more transparent and clearer than ever before. , a clearer feeling.

Almost at the first flashing moment when the Taoist stopped in the realm of enlightenment, in the inner scene of the Nine Heavens, all the heavenly beings who were originally reading the countless ancient books, all at this moment, understood in an unprecedented way. Dao Dharma Sutra Chapter.

And because of the gains brought about by the enlightenment, these all-seeing heavenly beings have rich auras while gaining insight, and are born one after another among the forms and spirits of the all-seeing heavenly beings, and because of the connection between Tao and Dharma. The interweaving and resonance are due to the successive interweaving and resonance of the colorful rays of light in the nine heavens in the inner scene.

In an instant, these auras collided first, and then merged into one at the peak of their power. Then, through the combing of Shi Yuting's Taoist charm, they dispersed in the three realms of Chu Weiyang's dojo.

It was rare that even Chu Weiyang himself had never thought that the first moment he stopped at the gate of enlightenment, what would change was Chu Weiyang's own cultivation level.

In this instant, all the energy was flowing towards the three magical fruit trees at the same time, relying on the infusion and pulling of the aura.

In an instant, buds sprouted from the branches of the fruit trees, and the verdant green gradually became more and more radiant. Among the 24 changes of withering and prosperity that the Taoist clearly understood and had been separated, almost at the moment when the changes took place, they jumped into the "Spring Equinox" one after another. " and "Qingming" season.

The gradual transformation between withering and flourishing of the magical fruit tree is becoming closer and closer to the depths of spring. Even after the initial rapid momentum of transformation has been reduced, the change itself has not stopped, even if it is slow, it has never stopped. The transformation of the four seasons is more gradual and profound.

What this brings is an improvement in all aspects of Chu Weiyang's Taoist cultivation. The essence behind every trace of Qi gain is that the Qi in the three realms of the Taoist place are sorted out between the invisible and formless things through the charm of Master Yuting. Subsequent transformation and sublimation.

The Taoist is searching hard for the essence of Tao and Dharma, and for the true essence and origin of pure Tao and Dharma. At this moment, even if the Taoist enlightenment itself has not taught Chu Weiyang to see the final result of perfect harmony, but Just the pursuit itself, Tao and Dharma have given a pure seeker like Chu Weiyang the feedback of Tao foundation and magic power.

This kind of watering with the abundant aura that was born from the touch of Taoism by all the gods and gods wandering in the three realms even taught Chu Weiyang to feel the many things that he had stopped in the realm of enlightenment in the past, and each time the foundation accumulated to the extreme. Halfway through, you will possess and possess, the feeling of being almost omnipotent in the rotation of Tao and Dharma.

This feeling is not an illusion, but a real quality!
Even just when Chu Weiyang was quietly realizing this, the progress of the three magical fruit trees in the rotation of the four seasons was in that steady and constant progress, orderly crossing the "Qingming" day. When the Taoist is still in a trance and understanding, it is like there is no bottleneck at all, and he easily stops at the node of "Grain Rain".

And until this moment, perhaps it is the perfection and harmony of the spring time, the improvement itself on the level of Tao and Dharma, has slightly weakened, but the decay is not a stop, the improvement itself still exists, and Chu Weiyang To be able to understand clearly is not a lack of stamina, but a need for Chu Weiyang to regain some understanding of Tao and Dharma to radiate it.

It was this feeling itself that made Chu Weiyang feel excited.

The same stop and enlightenment, all these are brand new and unprecedented realizations!
Is it because he has become a real person in the divine realm?
Maybe there is a reason for this.

But at least this has been explained and supported from another field and level. Chu Weiyang's experience and insight into the Tao and enlightenment are actually at the same level as the practice of magical powers and the Divine Power Sutra!
what does that mean?

Almost instantly, because of such reliance and evidence, Chu Weiyang actually thought about a more profound level.

Because the mystery of magical power is far more than just the practice of magical power itself, magical power is a key, a key that can open the door to transcendence. Every monk walking on the path to the divine realm is trying to learn from heaven and earth. , heaven and earth, yin and yang rotate in cycles, transcend and achieve freedom.

It can even be said without exaggeration that the key to cultivating magical powers is the key to cultivating the Divine Realm and the Kaitian Dharma.

Cultivating supernatural powers is cultivating the path to transcendence!
And it was this kind of thinking that further made Chu Weiyang fall into deep thought.

Supernatural powers are already such a top priority.

So what about this insight into one’s own body?Through the achievements of his master Yuting, he further gained insight into the evolution and rotation of Taoism. It has never shined clearly between heaven and earth and in the eyes of the world. Chu Weiyang even felt that that extremely high level It may be the essence of Tao and Dharma.

Is this comparable to supernatural powers?
Chu Weiyang had no way of knowing, but this state of enlightenment was reflected by the energy of heaven and earth.

It seems that before the Taoist figured out this issue, the reflection of the qi of heaven and earth had already given Chu Weiyang proof and recognition - this is an existence comparable to supernatural powers!

Perhaps, then, this means another path on the path to transcendence, one that goes hand in hand with the practice of supernatural powers.

So what kind of path would this be? It was able to give Chu Weiyang such strong interweaving and resonance early when Shi Yuting still only had a hazy insight, and today, he is enlightened in an unprecedented way. territory?

At first glance, this seems to be an existence that is far more obscure and elusive than the existence of the supernatural power itself, the appearance of the magical power jade fruit, and the bejeweled characters of the supernatural power sutra.

It seems that one needs to understand and absorb from the rotation of Tao and Dharma, and in this process, all the rotations themselves are mixed into the pure Tao and Dharma.

Even though he was able to pick up the Tao Fruit from his teacher Yuting, and now he is able to stop in the realm of enlightenment, the obscurity and elusiveness itself still taught Chu Weiyang, who was "omnipotent" in Taoism at this moment, that for a moment It is difficult to refine it even for a moment.

But he had vaguely realized something.

Completely confused in the rotation of Taoism.

This is the way to look within yourself.

However, Chu Weiyang practiced both methods in one body. The Opening Heaven Method has already melted the three realms of the Taoist field, and the only Taoist method that seeks within oneself is the True Form Method.

The path to condensing the essence of the true form is actually to revolve around the heavens, splitting the inner and outer senses to form a cycle, and to transcend one's true form through detachment. This is what happened in the realm of the Nine Chambers of Baoxian in the past. When you gain insight into the Celestial Master's teachings, you have actually understood the true path to transcendence.

Looking at it now, whether it is today's feelings or the hazy and fuzzy prospects in these feelings, they are all mutually corroborating with the true form and path of Dharma that I have seen and felt in the past.

Everything seems to have to be realized in this epiphany, truly implemented into practice, and implemented into the step of leaping onto the paper and turning into words.

And it was at this moment that Chu Weiyang gained insight into the essential context behind all these changes. Even if there was still no tangible gain, from this moment on, Chu Weiyang faced everything. Rather than being unknown, he has been able to calmly observe the changes because of his grasp of the essential context.

But in fact, the root cause of the change is still in the nine heavens of the inner scene, in the gods of all things.

Thinking about it, it is like this. The Nine Heavens of the Inner Scenery in the past were originally opened up by Chu Weiyang's enlightenment of the true form method in the golden elixir realm. If among them, the three Dharma phases and the nine spirit shapes all represent Chu Weiyang's Taoism. As for the eternal and unchanging side, the transformation of all things and gods represents the life-producing level of Chu Weiyang's Tao Dharma wheel.

And since it is necessary to gain insight into the divine realm of true form in the cycle of Taoism, and teach those beings who belong to the same level as supernatural powers to stand out.

Then all the passes, naturally, must anchor the changes in the nine heavens of the inner scene, and in the myriad phenomena and heavenly beings.

And if it is said that it was the successive enlightenments of the myriad phenomena and heavenly beings in the realm of enlightenment that enabled Chu Weiyang to begin to be nourished with abundant spiritual energy and thereby improve his cultivation of Taoism, then up to this moment, in the very short period of time, , all the ancient scriptures have been thoroughly comprehended by all the gods and humans.

For a time, the arrogance of the Taoism that swirled and circled in the Taoist palace of the five internal organs was at its peak!

It was precisely at this moment that he was born. Perhaps it was the coherence of such a flourishing interweaving and resonance of Tao and Dharma, and the colorful radiance shone in an instant, just like the interweaving of all qi.

At the same time, the charm of Shi Yuting's combing of various qi and the charm of Yunhan's combing of various qi into Tianxin Daore were glowing together.

And also wandering in the charm of the two Taoisms, the Taoism resonance of all phenomena and gods instantly climbed to the peak.

It seems that there must be some kind of relief, and the resonance itself must be transformed and sublimated before it can give up!

boom--!
It was at this moment that an invisible thunder penetrated the inner scene of Lingxu for nine days!
From the day when the thunder of the heart appeared from the sky of the Five Zang Dao Palaces, it went straight to the Taiyi Jade Emperor's sky. Then, with the penetration of the thunder of the heart of that day, and with the elimination of the thunder, for no reason, the thunder was born and died. Among them, there was suddenly a gray mist, as if following the traces of thunder passing through, from the sky of the Five Zang Dao Palace to the Taiyi Jade Emperor's sky, condensing the clouds and mist!
That is some kind of change, from the side of Chu Weiyang's Taoism that reincarnates, to the side of Chu Weiyang's Taoism that is not easy to change.

And it was at this moment that, with the myriad phenomena and gods showing their different appearances and the different charms of different Taoisms, "dragging their families and their families" appeared in groups of three or five on board the continuous stream. Interior view of the passage of clouds and mist between the nine heavens...

In the Taiyi Jade Emperor's Heaven, on the Yujing Mountain, accompanied by the shimmering jade light, a slightly noisy Dharma conference was held at the spiritual level.

A unique Dharma gathering in Yujing among all things heaven and man!
(End of this chapter)