Yusha

Chapter 863: Heaven and humans transform into beings and inherit all dharma (fourth update!)
The god of birth, the master of heaven and man, teaches the Dharma and the flowers rain down.

At that time, thousands of people were sitting on the stone.

……

Half-suspended in the air, since the beginning of the fifth day, Chu Weiyang was sitting on the high five-color earth platform, continuously facing the Wushu cultivators one after another, expounding the different high-level practices. The beauty of the supreme way.

However, the mysterious sight of the cultivators writing their names on the "Jade Book" and everyone taking in the beautiful jade blossoms was missing in the last few days.

Chu Weiyang just sat like that, preaching day after day.

But everyone can hear that in Chu Weiyang's light Taoist voice, the explanation of such profound and profound principles, such as Tao Whip, is like those Tao Dharma scriptures that have nothing to do with Chu Weiyang himself. , the moment it is announced to the mouth, it has pointed directly to the essence of the great road and the graceful operation.

Moreover, it was precisely since Chu Weiyang began to preach on the first day of Tao Dharma Sutra, even those cultivators who had not yet had their turn, outside the layers of clouds, in the palace attics in the rolling mountains and fields, had not You can truly hear every word and sound of what Chu Weiyang preached.

But for a long time, Chu Weiyang's light Tao sound that hung down in the world and penetrated the heaven and earth along with the charm of Tao and Dharma was like the sound of bells, drums, cauldrons and chimes, with pure lightness. In this way, the pure sound of Tao shines in the hearts of all the monks.

The light Tao sound is like a voice of questioning, constantly asking the monks regardless of their cultivation level, about their three elements of spirit, energy and spirit, their physical and spiritual essence, and their Taoist foundation.

At a certain moment, when the cultivators were immersed in the percussion of such light and spiritual sounds, they felt in a trance that this was not the music of a certain person, but the real natural sound of heaven and earth. .

And once you can truly immerse yourself in such light Tao sounds, and find the charm of your own Tao and Dharma, you will be able to reflect your own Tao and Dharma and your own heart sounds in the natural interrogation of heaven and earth. .

In that instant, when a certain connection between heaven, earth, and people was completely established, in the reflection of the inner and outer surrounding heavens, there was the foundation of one's body, Taoism, and nature, through the light and agile Daoyin was implicated.

Or to be more precise, the sound itself has become an invisible and formless bridge connecting the inner and outer heavens.

At this moment, the talented Taoists from all the sects, under the guidance of such a bridge, polished the foundation of Taoism to perfection almost instantly, and completed the entire journey of building the foundation realm in an instant. And with the help of the synaesthesia of the inner and outer world, he crazily swallowed up the pure vitality from all directions, and began to climb towards the peak of the foundation-building realm at the true level of cultivation.

As for the realm of the Nine Refining Alchemy Embryo and the realm of the Golden Elixir, in fact, the effectiveness of such light Taoist sounds to interrogate the mind and connect with the world has not diminished, but on the contrary, it has made the cultivation more and more outstanding. The effect of "purification" in this becomes clearer.

Especially in the realm of golden elixir, all the great monks were tortured by such light and spiritual sounds, and received the baptism of nature. In such a process, their bodies in the past were unreasonably transformed. Make up for the lost part of the aura.

This is a wonderful experience that truly consolidates the foundation and opens the door in front of you.

Moreover, the most valuable thing is that the monks of those sects who have listened to the Tao Sutras passed down by their sects in the past few days and the Supreme Dharma sect feel at this moment not only the Tao and the Legal progress.

In the light Taoist sound that originated from Chu Weiyang, but really shook the natural power of heaven and earth, they understood and contemplated the Taoist scriptures passed down by their sect, and under the baptism of the Taoist sound, It can also be said to be a rapid progress.

In those scriptures that are really difficult for Aoya and have real pearls of words, very profound feelings emerge from one's own thoughts and thoughts almost every moment.

The old foundation has been filled in and consolidated, and the new veins have been able to stretch out their branches.

In the realm of foundation building, the harmonious foundation of Taoism can already be seen with some roundness of the results; in the realm of nine alchemy pills, the graceful beauty of the eternal and hard-working divine flower in the halo can be seen; in the realm of golden elixir, the universe can be vaguely seen Beyond yin and yang, one knows the unpredictable divine realm!
And it is precisely because of this that those monks who were at the forefront of preaching and preaching, and who had been taught scriptures, all suddenly became ecstatic when they understood such changes.

This is not just a hundred days of preaching the Dharma, it is more than a hundred days of refinement of the Taoism, and more than a hundred days of natural creation!

And in the same purification and creation, the disciples of those sects who listened to the sutras at the back could only feel the baptism of the Tao sound on the cultivation of Taoism itself.

And those disciples of the sect who were earlier in the chapter of teaching scriptures were able to, in addition to the baptism of the foundation of Taoism, and with the help of Taoism, spend more than a hundred days to teach those who directly pointed out the scriptures. The charm of the Taoism and Dharma in the divine realm itself requires a thorough understanding of its principles and a thorough grasp of its essence!
And these, among the sect disciples who were able to listen to the Tao Dharma Sutra in the last few days, were even opportunities that they could no longer enjoy.

Get the upper hand!This is the opportunity to take the lead in the battle between the great avenues!
Sects such as Huanghua, Shenxiao, and Baihua have already had this opportunity to maximize their harvest!
At this moment, for the cultivators, they were either ecstatic or slightly regretful, let alone emotions.

Above the thick sea of ​​clouds, among the high platforms of five-colored earth.

Chu Weiyang, who has been preaching the supreme step-by-step sutra for a long time, is actually also immersed in his own practice.

At this moment, the person who really preached the Dao Fa Sutra was actually not Chu Weiyang, but the manifestations of the divine shapes in the Xuan Zhen Treasure Mirror.

Those were the places where Chu Weiyang was able to fish for all the dragons in his life and gather the accumulation of all the magic in the past in the realm of the Nine Chambers of Baoxian.

At this moment, Chu Weiyang, even in the process of expounding all kinds of high and wonderful methods through the divine form, was still refining the veins of spiritual light in an orderly manner, and continued to pour them into the five realms. The Yun Tian Luo Dharma Umbrella pours into the nine heavens in the inner scene.

And it was during this process that more and more auras were absorbed by Chu Weiyang, and even in the process of being absorbed, more and more auras were absorbed.That kind of light Taoist sound vibrates the heaven and earth, leading to the natural environment. The supreme mysterious realm that envelopes the world is also inevitably refining and affecting the aura itself.

Yes, almost all the sects’ splendid methods have nothing to do with Chu Weiyang’s practice.

But how many Tao and Dharma are there in the world that can be said to have no similarity or any relationship with another Tao and Dharma?

This kind of charm reflected in it, even if it cannot be intertwined with the three dharma, cannot be intertwined and resonate with the nine spirit shapes, at least when the nine spirit shapes are further reflected into the heaven of the five elements and turned into the law body of all things, The charm of the high tables began to intertwine and resonate with the Dharmakaya.

There is a law in the Tao, and a skill in the law.

If it is said that the charm represents the Tao, then the all-seeing dharma body carries only the arts produced by the collision of the nine spiritual forms and the three dharma forms.

There is no need to say more about the level of hierarchy among them.

However, the difference is only in terms of superiority and inferiority. At the level of Taoism and Dharma connotation, these all-seeing Dharmakayas themselves, and even in many cases, are completely consistent with those superior charms.

And this convergence itself, in the process of leading the aura to come, is enough.

Moreover, unprovoked, it is through the process of such aura escaping, a certain Taoist connection that seems more erratic and hazy, but in fact is truly coherent, from the five internal organs and Taoist palaces The dharma bodies of all the heavens and phenomena that have been opened, in the process of constantly swallowing the aura, begin to intertwine and resonate with the Xuanzhen Baojian and the divine form that carries all dharma in the Xuanzhen Baojian.

It is precisely during this time that time passes slowly.

One day, two days, three days...

More than ten days, more than twenty days, more than thirty days...

When Chu Weiyang was completely immersed in the entire abyss, the smelting of the essence condensed from the massive mineral veins in the endless years; perhaps it was because of this immersion that at this moment Chu Weiyang didn't even realize that the light and spiritual sound that had been spoken for a long time was pulling the natural creation of heaven and earth and constantly condensing in the mountains and fields.

While becoming the creation of Taoism for all living beings in this era, the long and continuous echo of the light Taoism has a more subtle aftertaste, as if it is shackled in Sumeru, shackled in Feng Shui. Kanyuli.

Unprovoked, it was like Tianye turned into a natural and invisible furnace of heaven and earth and a furnace of heaven and earth at this moment, and in this furnace of heaven and earth, Chu Weiyang continued to stand in it, transmitting the light spiritual sound to all directions, Furthermore, the aftertaste of these light Taoist sounds rebounded again after touching the "furnace wall" formed by the power of Xumi and Kanyu.

The aftertaste of nature caused by the sound of the Tao also refines Chu Weiyang's figure in this process.

The lingering rhyme itself naturally opened up the connection between Chu Weiyang's inner and outer world.

Or to be more precise, it is the connection between the nature of heaven and earth and the nine heavens that have been condensed into the inner scene.

The most direct consequence of such a supreme mysterious realm coming to Chu Weiyang was that one day suddenly, Chu Weiyang suddenly realized the existence of ties. In the process of refining, Like pure immersion itself, in a wonderful state of complete selflessness, when I look back, the all-seeing Dharmakaya has swallowed up all the supreme charms by devouring the auras.

And furthermore, it seems that it has been completely connected with the divine form of all laws in Xuanzhen Baojian at some spiritual level.

And it was at this moment that suddenly, just like thunder in the past that penetrated the inner sky and opened up the inner scene, the same thunder sound penetrated the inner scene for nine days at this moment.

In the flash of lightning, Chu Weiyang suddenly realized that the real "mineral deposits" were actually never under the distant abyss, but within his own control.

An unprecedented mineral vein, full of innate aura, jumped into the Taiyi Jade Emperor's sky at this moment.

That was the aura of spiritual light that was given by the "Jade Book" due to its merits and virtues in the realm of Yuping in the Shangqing Dynasty in the past.

At the same time, in Chu Weiyang's inner scene, the Xuanzhen treasure mirror suddenly appeared.

In an instant, the moment the Tongyou Talisman Array was revealed, and the moment each body shape was revealed, the charm of the Taoism carried on it was intertwined and resonated with the law body of all phenomena.

At the same time, Chu Weiyang, who was still preaching Taoism, suddenly made a heartbeat for no reason at this moment.

"Heaven-human transformation..."

(End of this chapter)