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Chapter 830 Qingyang Weicheng Shaodanhai (3 updates!)

Chapter 830 Qing Yang’s Unfinished Burning Danhai (Third update!)
In the quiet room, Chun Yuzhi was wearing a crimson robe, nestling in Chu Weiyang's arms with a lazy expression.

It is rare to practice such a high intensity of the three elements, coupled with the sudden relaxation of the heart string that has been tense for a long time at this moment, Chun Yuzhi is very strange, in a kind of intertwined state of fatigue and spirit. in state.

His expression became increasingly tired and lazy, but those eyes showed Chun Yuzhi's truly energetic spirit.

But at this moment, leaning quietly on Chu Weiyang's broad chest, Chun Yuzhi's clear eyes did not look at the Taoist. Instead, she lay reclining and looked up at the dome of the quiet room.

In fact, with the arrival of Chu Weiyang and Chun Yuzhi, Chu Weiyang had already laid out a supreme talisman array on this guest peak using the Taoist methods of the Heavenly Master. Within the layers of the talisman array, this quiet room On the dome, there is a hanging photo of Chu Weiyang's gilded "Dao Heng Diagram".

The power of Sumeru spreads out, and within a huge square inch, it seems like a lofty and far-reaching universe is revealed.

At this moment, between such a vast "heaven and earth", where the dome of the quiet room was originally located, the red sea of ​​fire has been shining for an unknown length of time.

When you look carefully at this moment, you can see that the turbulent flame itself is always steaming and swirling, and often condenses into the spirit of the phoenix due to accidental negligence. It is only when people look at it carefully that the flame changes with it. , the spirit disappeared suddenly again, and in the next moment, it appeared again in the other corner of the sea of ​​fire.

It seemed like a real phoenix with formless appearance, wandering in circles on the sea of ​​fire.

It's just that this kind of interpretation of Taoism is too obscure after all, and it seems that the spiritual phase is too active and endless.

But in fact, what is truly revealed by eternity is actually the nine fire spirit phoenixes of different flame colors that are condensed into this pure sea of ​​crimson fire.

Pure Yang Dharma Flame, Qian Yang True Fire, Taiyin True Fire, Yinming Ghost Fire, Ziwei Star Flame, Nine Heavens Mysterious Fire, True Dragon Dharma Flame, Witch Sacrifice Fire, Nanming Li Fire.

The four images of yin and yang are the foundation of the rotation of the universe, and the star fire points to the sky, the mysterious fire points to the earth, the dragon flame and the sacrificial fire point to the demons and humans, and all living things.

Finally, the Nanming Lihuo refined by Chu Weiyang and the "Five Phoenixes Leading the Phoenix Nanming Mantra" which is the root of the Taoism practiced by Chun Yuzhi are used as the anchor of the original Qingyuan.

At this time, the nine fire spirits, Luan and Phoenix appeared one after another in the magic flame.

To be honest, with the heaven and earth in the realm of Baoxian's nine chambers turning into firewood, and the abundant spiritual energy flowing crazily towards the cave sky dojo, Chun Yuzhi was able to refine the nine realms one after another in the arduous retreat. Daofayan is a very common thing.

If this is based on the ancient foundation of a world, and it cannot lead to the elixir opening the nine orifices, then that would be a real weird thing.

But at this moment, the real change itself is not the manifestation of the nine fire spirits and phoenixes.

Instead, the invisible fire phoenix was actually spinning around in the flames. The nine fire phoenixes in the sea of ​​fire were also spinning along the body of the fire phoenix. .

While going around like this, Chu Weiyang could really see the colorful auras intersecting in the sea of ​​crimson flames accompanied by the nine fire spirits and phoenixes.

At first, perhaps it was an illusion caused by the distortion of the flame itself, as if the various colors were mixed together, but then when I looked carefully, I realized that the dazed moment was not an illusion.

In the moment of penetration, when he looked again, there were still figures of nine fire spirits, Luan and Phoenix that penetrated one after another.

In the sea of ​​crimson flames, there was only a pure golden-red phoenix made of fire spirits!
And wait until the next moment, it is like the condensed golden and red phoenix phase, the scorching heat wave is at its peak. Suddenly, in the extreme, it is like a great sun true sun disintegrating silently, in the roaring sea of ​​fire. The central brilliance dissipates, and if the aura dust turns around and condenses on its own, it turns into the nine fire spirits again.

In fact, this is how Chun Yuzhi relied on Chu Weiyang's torrent of inspiration to securely carry the chapters of the prosperous General Dao Sutra and 81 Miao Sutras in his mind and memory, and he has had After studying the Tao and enlightening the Dharma, you will make progress in your own way.

Similarly, Danqing Taoism is not a completely unfamiliar Tao and method to Chun Yuzhi.

Even though many of the scriptures have not been revealed until today, in fact, the charm of Danqing Taoism, or the meaning and charm of the root essence, was actually deeply planted in the foundation of Chunyu Zhi Taoism in ancient times.

In particular, in fact, Danxia Laomu herself has walked out of the water, fire, yin and yang of the Internal Alchemy Sutra. For Danxia, ​​one is at the top, and the other is at the bottom.

In fact, this is also the meaning of Danqing. From the lineage of Qing Mo Dao Seal Script to all 81 Miao Sutras, most of them are based on the yin and yang of various dharma. It is the colorful color that is revealed and born by the collision between nine yin and nine yang. glow.

Only when one comes to the Great Dao Sutra, the general outline of the lineage of masters, the changes between yin and yang will reach a higher level on top of the mysterious scene of "Danxia".

Qingyang Danhai.

The yin and yang are reversed, and the heaven and earth are in chaos.

So, one thing needs to be dispersed into ten thousand, and all things need to be melted into one.

This kind of change is where the true essence of the Taoist teachings lies. It seems that this is a pure rotation between the traditional and the simple, but in fact, the rotation of the traditional and the simple is still an external appearance, and the real essence of the principle. , it is in the process of one thousand changes, one change and ten thousand changes, that all the Dharma that was originally practiced are polished and broken into pieces.

Just like in the past, the nine yin and nine yang veins intertwined and resonated one after another and collided to produce 81 wonderful sutras.In the rotation of the great sun and the sea of ​​Dao, all the formations disappeared into the clouds. Finally, the mist and smoke that collided with each other, and the rolling layer of clouds truly dispersed. The radiance of the divine cloud is the cultivation method that belongs to the monk.

That is the path of cultivation that integrates all things, that is the essence that can truly blur even the misty clouds, and that is the path that complements the transcendent meaning of spiritual cultivation.

Only by concentrating to the extreme can one achieve smooth transcendence.

No wonder the middle-aged Taoist gave such guidance earlier. In fact, such a change in the Qingyang Danhai is already a reverse practice of yin and yang like a natural melting pot to train Taoism.

It's just that the Qiankun Dharma Furnace embraced by Chun Yuzhi is a Dharma Furnace with a phase, while the Qingyang Danhai's refining of Yin and Yang is actually a Dharma Furnace without a phase.

But with the integration of the charm itself, Chun Yuzhi's progress has become very obvious.

Now, the red phoenix has been dissolved into nine fire spirits, and the nine fire spirits have merged into a golden and red fire phoenix.

In this way, one is nine, and nine is one.

At least, in this smelting process, the flame source of the nine supreme magic flames has gradually become fused and smelted by the Phoenix Sky Fire in the midst of such rotating changes.

This is not the distinctness of Chun Yuzhi's respective flames after they have been smelted by Tao and Dharma. This is to completely merge into the phoenix sky fire in such a rotation.

Completely, from the magic flame, it transformed into the Tao fire belonging to Chun Yuzhi!

However, such changes are very slow, and Chun Yuzhi's intuition tells him that even if such a cycle of complexity and simplicity continues, the process of transformation towards Daohuo will still lack some foundation.

"Not only does it return to simplicity, but it also evolves further in the process. The Qingyang Danhai can have such a grand scene of reversing the Yin and Yang heaven and earth. The root cause is not only the turning of Yin and Yang, but a full 81 The wonderful scriptures were compiled and drawn in advance to create a prosperous scene.

If so, then the turning of the scroll is the turning of the yin and yang of the world.

After all...the heat is not yet there..."

Facing the evolution of Chun Yuzhi's Dao Fire, Chu Weiyang gave this evaluation.

To be honest, if you want to become a Taoist fire, you must have the concept of "Tao". The nine supreme Dharma flames themselves are just a foundation. The real hurdle is that the nine yins and nine yangs become the 81 Miao Sutra. Same.

With the mutual grinding and collision of these nine dharma flames, it turns into a real scene of supreme fireworks of "a hundred birds paying homage to the phoenix". First, the prosperity itself is achieved to the extreme, and then, all the birds are unified, and then When you go through the changes of complexity and simplicity, you can truly have the basic framework to achieve the supreme fire.

It must first be extremely prosperous before it can achieve the ultimate transformation from complexity to simplicity.

This is where the difference in "heat" lies.

But this step is very insightful, but if you want to really get through it, it will not be simpler than the penetration of the nine-path flame flame seed itself.

Among them, it not only involves the elaboration and interpretation of principles and Taoism, but also involves the radiance of pure Chunyu Zhiji's inspiration and the integration of aura.

After thinking carefully for a while, Chunyu Zhifu frowned in distress again.

Simply, when Chun Yuzhi raised his hand again, the sea of ​​clouds above the dome suddenly converged towards the center. In the circle of immeasurable divine flowers, in an instant, all the sea of ​​fire disappeared. In the same place, There was only one golden and red flag hanging in the air.

As Chun Yuzhi's cultivation path becomes more and more rounded, in fact, this earth master magic weapon that Chu Weiyang smelted in the past is now mastered by Chun Yuzhi and has become more and more effective.

At this moment, the original heaven and earth were revealed above the flags, and the Qiankun Dharma Furnace was formed on top of the sky and the earth. The forged Dharma flames inside suddenly turned into a golden mixture of nine fire spirits. Red fire phoenix.

In the moment when the fire phoenix hangs in the furnace of the universe, from the beginning of the 81 wonderful sutras to the general outline of the "Dao Jing" written in the ancient seal script of supernatural powers, the prosperous and vast sea of ​​sutras are all at this moment. They were distinguished by Chun Yuzhi with all the supreme seal techniques, and they were thrown into the golden and red fire phoenix one after another, although it was not the Dao fire, but it was already the ultimate in the supreme Dharma flame.

The charm of "The Forged Scripture" is radiant, and in an instant throughout, each of the supreme series of seal techniques are regarded as firewood and integrated into it.

In an instant, on top of the golden red fire phoenix, even the extremely fierce flames could not cover it. The feather patterned bird seals were revealed one after another, and they were bathed in the spiritual light formed by the supreme series of seal techniques. Surge and nourish.

In the bath of scorching spiritual light, the feather-patterned bird seals changed themselves with extremely subtle changes, constantly transforming and sublimating!

This is in the supreme progression, exploring the true ultimate, exploring the supreme that is purely in the seal script itself!
(End of this chapter)

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