Yusha

Chapter 823: Refining Heaven and Earth as a Dharma Boat (please vote for me!)

Is it Zhuang Zhou Mengdie?Or Butterfly Dream Zhuang Zhou?

At this moment, even Chu Weiyang had a hard time explaining what the core of the change was.

As for today, he has been able to clearly examine everything he has experienced in the past. That dream of returning to eternity was not that he was actually tracing back ancient history and traveling through time.

It was just relying on the fragmentary remains of the natal magic weapon, and then radiating Chu Weiyang's soul and spirituality, pulling it into the remaining ancient charm of the ancient treasure.

What really spans the years is the fragmentary remains of the natal magic weapon, and the ancient charm on the fragments of Beihai Black Copper.

Other than that, everything is a quasi-real illusion that follows the ancient rhyme. The only thing that can be called real is the Tao and Dharma that maintain the ancient rhyme on the fragments of the ancient treasure.

But Chu Weiyang understood that even if it was like a dream, its essence was destined to be a rubbing and silhouette of a period of time that the ancient rhyme had experienced, and it must have some past reality as a basis.

Therefore, what Chu Weiyang saw in his dream was the Panwang Sect, not the Five Elements Sect or the Huanghua Sect. What he heard about was also the principles of Xuanming Danding, not the Five Elements Way such as the Five Thunders and Heavenly Heart.

So as early as in the past, Chu Weiyang understood that around the time of victory, the Panwang Sect Qingding Peak really had Palm Peak Xing Taoist, and the Xie family in Donghai Daocheng really had an ancestor named Xie Kui. .

But that's all. After so long, even the Panwang Sect's dojo has withered away, and Chu Weiyang has to be taught how to trace it back again.

Taoists believe that those are all people and things buried in the real ancient history.

But no one expected that today, at this moment, here, teaching Chu Weiyang to stand in the air, looking at the beard that was anchoring the aura of the two people jumping in the sky in Zhongzhou. Mimenfei.

Look at the charm illuminated by the monks in the Sumeru Gate.

It is just like the charm in the dream scene revealed in the ancient rhyme of the past.

Only Tao and Dharma are true and not false.

And at this moment, in the process of looking at each other, Chu Weiyang also saw the old Taoist who called himself Xie Kui, and stood beside him, with a clear face, but a rare look between his eyebrows. Taoist Xing, who struggled to show his amiable expression, also saw the clear change in Chu Weiyang's expression at this moment.

Chu Weiyang was able to be touched because it was something he had experienced in his dream in the past.

And how could Taoist Xing and Taoist Xie Kui be able to sense it at the same time?
It’s unlikely that they have ever dreamed of Chu Weiyang?

Taoists have not penetrated ancient history, and no fragments of ancient treasures have been left behind.

In a flash of thought, the only possibility that Chu Weiyang could think of was the touch of heaven.

And this kind of knowledge also instinctively taught Chu Weiyang's interest to suddenly arouse. He seemed to have seen the mystery and mastery mastered by the monks in the path of the divine realm. s method.

It's not a supernatural power, but it's close to it.

Excellent yin and yang, heaven and earth, and even extraordinary years and years, can instantly respond with inspiration.

If someone like Zen Master Yuehua, who can integrate his body into the Taoist field and use his supernatural powers to exert the power of heaven and earth, is still within the scope of the so-called divine realm real person.

So at this moment, with Taoist Xing and Taoist Xie Kui in front of him, observing such grace, all Chu Weiyang could think of was the word "Earth Immortal".

Immortals, immortals have moved away.

Only earthly immortals can describe the beauty of this scene and the grace of "returning and coming" that wants to transcend transcendence.

The monks were clearly still in the same realm, displaying the same realm of cultivation and energy, but they were as different as heaven and earth.

The magnificent scenery here is really fascinating.

And it was with this feeling, as the Sumeru door was completely opened, that Chu Weiyang suddenly withdrew his aura, and then moved toward Taoist Xing, cupping his fists and bowing his hands, and bowed respectfully.

It was not because of the principles of the Xuan Ming Dan Cauldron that he had been taught in the past. Without the inner Dan Dao of water and fire, Chu Weiyang could hardly penetrate into the realm of foundation building so quickly and smoothly on the way to save his life.

That chance almost saved Chu Weiyang's life.

Looking at it now, although the person who taught the Dharma was not Taoist Xing's true self, it was the truth and truth of Taoism and Dharma that originated from Taoist Xing.

"Chu Weiyang, the younger successor of the Holy Sect, has met all the elders."

When he heard this, Taoist Xing, who was ecstatic at first, now faced Chu Weiyang's clasped fists and bowed his hands in a very restrained manner. Instead, he turned slightly sideways and avoided half of it. present.

Furthermore, when the old Taoist returned the gift, he cupped his fists and held his hands in the same manner.

"I am a poor Taoist, so I am the master of Qingding Peak of the Holy Sect. I am the master of the Xuanming Danding Dharma lineage. I have met this generation of the leader of my Holy Sect." Chu Weiyang expressed his kindness, and Taoist Xing recognized Taoism.

And it was exactly after this week that Taoren Xing, who had been very restrained for a long time, finally waved gently towards Chu Weiyang and Fifth Qing at this moment.

"Okay, kids, just follow me."

Since the Sumeru Gate can be set up in the realm of the Nine Chambers of the Treasure Immortal, it already means that the floating ball above the turbulent current has been captured and anchored by the ancient monks.

Sumeru can be traversed by many layers. Naturally, this guide is such a big world, and it is naturally a matter for the ancient monks to completely control the floating ball and stop it.

All the things that Chu Weiyang and Fifth Qing had done had been completed at this moment.

As a result, Chu Weiyang and the fifth chime did not hesitate to lift their bodies out of the air at this moment. Even during this process, the silent fifth chime was far more impatient than Chu Weiyang. .

And at this moment, beside Taoist Xing and Taoist Xie Kui, the figure of the woman in palace clothes suddenly appeared. She waved her hand across the Xumi door and waved the "" hanging in the same place. "Jade Book" was held in the palm of my hand.

It was at this moment that Chu Weiyang and Fifth Qing had already jumped out of the realm of the Nine Chambers of Baoxian in the concept of Xumi, and stopped in the Xumi Corridor, this narrow and bloody battlefield.

Then, the woman in palace clothes held the "Jade Album" in her hand. She seemed to feel the charm of the Heavenly Master's Taoism that had not yet faded away at this moment. Then she immediately turned her eyes and looked at Chu Weiyang in surprise. Take a look.

She thought that it was already a great thing for Chu Weiyang to be able to practice the Xumi Tao of Baihualou as a Taoist monk.

Now it seems that this talented monster who came out of his hometown still has "surprises" that these old guys who have gradually faded over the years have never thought of.

But this kind of surprise was not enough to make the founder of Baihualou lose his mind. It seemed that he saw Chu Weiyang's eyes following the changes in Qi. In the same place, the woman in palace clothes even had some time to spare. Smiling silently at Chu Weiyang, he gently touched the "Jade Book" in his hand.

In an instant, in the charm of Tianshi's Taoism, all the principles related to the way of Xumi were touched, and then, through some similar but actually specious charm, the colorful divine brilliance of the woman in palace clothes was In an instant, the "Jade Book" spread throughout the nine realms of Baoxian.

It seems to be an explanation of completely different Taoism and principles under the same appearance.

In Chu Weiyang's eyes, it was the overlapping of the Sumeru barriers, the unity of the ways of Sumeru and Kanyu, but in the eyes of the palace-dressed woman, this was the successive birth of the pure world of Sumeru, that is, Hundreds of flowers bloom in overlapping realms.

Furthermore, almost in an instant, the mysterious thunder net that spanned a lifetime gradually transformed into the shape of a hundred flower threads as the divine light faded away.

The true Supreme Hundred Flowers Talisman Array is nested layer by layer, extending between heaven and earth. Furthermore, the edge where the Mysterious Thunder Net was originally eliminated is once again penetrated by colorful silk threads.

Everything that has not overlapped, is still overlapping, and has been completed, all the changes in the realm of the nine chambers of Baoxian related to the power of Sumeru, are all accelerated and perfected at this moment.

Therefore, among the overlapping Sumeru barriers, there are real caves and sky condensed. Even because in the past, Chu Weiyang followed the mysterious thunder net anchored by the beautiful mountains and rivers, now, among these caves and sky, , it is those beautiful mountains and rivers that suppress the origin of Xumi and support the opening of Xumi barriers.

Almost instantly, the "floating ball" shrank to the limit within the scope of Taoism and principles.

But it was at this moment, along with the colorful talisman formations that appeared and disappeared in almost just a few breaths, as those caves were built one after another, followed closely by the ones that finally appeared in the heaven and earth. A little bit of dust and powder of the colorful spiritual light that was about to be dispersed suddenly turned around in the darkness at this moment.

When all the colorful colors disappeared in an instant, the dark gray gray light flourished, and the hole illuminated in all directions in an instant.

Turn over hundreds of flowers, turn over Xumi.

When he looked again, where the barriers of heaven and earth had been closed one after another through the hands of Chu Weiyang, Fifth Qing, and the woman in palace clothes, suddenly, Xumi doors opened one after another.

Boom-boom-boom-

Silently, as the doors opened, the wrinkles did not extend, but they were almost the same as extending!

The door reconnects the cave and the world, and a certain origin that was originally gradually dispersed and fragmented is re-unified in the process.

Such a "floating ball" in the world has actually become small and magnificent, light and heavy at this moment!
It was this change that caught Chu Weiyang's eyes, and in an instant, the Taoist's mind was further touched.

That's no longer a floating ball!In Chu Weiyang's eyes, it looked more like a ship that had changed its appearance, but in fact it was clearly the Baijie Yunfang that had just been built!
Refining heaven and earth is like a dharma boat!
Furthermore, when the true charm of the Hundred Worlds Cloud Boat is truly revealed, it depends on this and that.

So, just in the process of the beautiful and colorful aura, the pull of this great world has begun and ended.

In this silent observation, Chu Weiyang only felt that he was being guided and taught silently.

Taoism has never only been thick and majestic, it can be lighter and more magnificent.

The supreme principles of the Open Heaven Method can even be directly applied in heaven and earth!
This is to seize the creation of heaven and earth!

(End of this chapter)