Yusha

Chapter 816 Mastering the Jade Emperor's Ding of Yuan Ming (fourth update!)
That's what he said, but at this moment, Chu Weiyang's fingers lifted up and tapped lightly on the "Jade Book".

In the flash of lightning, the aura's radiance reappeared three times in this brief moment.

Furthermore, in that extremely rich aura of light, both Chu Weiyang and Wu Qingjin felt some real sense of reluctance.

However, at this moment, the pure charm of Chu Weiyang's "Taiyi Inner Scenery Sutra" was calm and waveless.

It is like the overlapping of the barriers between heaven and earth, which is unstoppable from the essential level.

The aura of the "Jade Album" revealed by the hole-in-the-wall photo of the charm has the connotation of reluctance, but in the end it is still the flash of the "Jade Album" that shines in the inner scene, accompanied by a fleeting aura. Sheng Ji looked at it again and saw that the jade slip with the name of Chu Weiyang immediately fell off the "Jade Book".

This is some kind of unexplainable and unreasonable feeling.

It was probably because I had an insight into the name of the Fifth Qing, "The True Master of Propagating and Carrying Fanmiao throughout the World," and I immediately felt something about it.

Furthermore, in this feeling, I thought of the heavenly corpse of the black-robed Buddhist cultivator that I had seen in the Three Yuan Realm, and the half jade slip of the "Jade Book" that the corpse once held. .

And the corpse-clad Buddhist cultivator once used this half jade slip to touch the "Jade Book" of the Three Yuan Realm, and then further suppressed the dome of the old realm's cultivation realm, which was already low at that time. .

Chu Weiyang's real experiences in the past, and the Taoist principles behind these experiences that Taoists cannot really explain clearly at this moment, all turned into some kind of warning and premonition in Chu Weiyang's mind.

It seems that after practicing Taoism for a long time, after accumulating those profound foundations, in an occasional flash of inspiration, even I don't know the root cause and meaning, but it is really in line with the essence of Taoism.

He just had the urge to do this for no reason, and then the Taoist felt that he could do such a thing, so he actually did it.

Then, the jade slip actually dropped down, and was picked up by Chu Weiyang again.

And when Chu Weiyang put the jade slip in front of him again, Chu Weiyang saw clearly that the name that was originally hidden because of his lack of cultivation level was now clearly visible. The ink mark is like the handwriting formed by adding a different kind of jade material to the grooves of the seal pattern after seal cutting.

"Lingmiao Zhenren who wrote the classics and returned to the Yuan Dynasty"

When looking carefully, this short line, above the ten ancient seal characters, now shows the three jade colors of purple, gold and black in a gradual change.

It seems that when all the auras in the world are gathered on this jade slip, in the process of continuous transformation and condensation, they are finally condensed into these three essential qualities.

And just when Chu Weiyang held this jade slip in his hand, Taoist suddenly seemed to have a trance and delusion, as if he was holding part of his body's physical and spiritual essence in his palm. among.

It is not the essence of Taoism and life, but it is closely related to it.

But it is strange to say that Chu Weiyang has been practicing Taoism to this day. He claims that whether it is the method of opening the sky or the method of true form, he has achieved the ultimate perfection of making a perfectly round Taoist body with no leaks. territory.

Is it because the charm of Taoism is reflected between heaven and earth?

Thinking back to the time when I first heard about the "Jade Book" in the past, the so-called "recording the destiny of Yuan Dynasty", I think that there is always a reason for the inheritance of just a few words in the pile of old papers in this world.

Record Yuan's destiny.

And it was through the completion of this step that Chu Weiyang felt that he had taken a very important step on the road to transcendence for no reason. Even at a certain moment, this feeling was further related to Chu Weiyang's Taoism. The charm of the "returning to one's true nature" is intertwined and resonates with each other.

In the silence, the Taoist carefully realized the overly elusive and difficult-to-control meaning of this actual change and then extended to Taoism.

Then, when all the misty aftertaste was lingering in his thoughts and thoughts, the Taoist looked at the complete "Jade Book" again.

Along with the falling of the jade slip belonging to Chu Weiyang's name, the "Jade Book" itself did not show any traces of damage.

Even more to the contrary, it seems that Chu Weiyang has never written his name on it from beginning to end. What is revealed before the name of the fifth chime is clearly an unknown real person's name that has been recorded on it earlier. .

And when I looked at it again, the blank jade slips that followed the "Jade Album" were wrapped in a scroll, and they were going around without an end.

So, for no reason, Chu Weiyang came to a further enlightenment.

In the former Sanyuanjizhen Realm, the reason why I was able to be the first monk to write my name on the "Jade Book" after it was revealed to the world was not just because after a long period of silence, all the gods All the existences of the real level were dead.

I think that when I followed the road of blood and tears in the past, there were also sages of the same divine realm, just like Chu Weiyang today, who took away the jade slips belonging to his name from the "Jade Book".

Even the corpse of the Buddhist cultivator in black robes, even though he was dead, did not forget to hold on to the half jade slip.

Chu Weiyang still couldn't really think about that kind of truth, but these further thoughts and feelings all proved that Chu Weiyang was doing the right thing.So, when the Taoist put away the jade slip with his backhand, he saw a volume of "Jade Book" in his hand, and then placed it in the hand of the fifth chime.

"Senior Brother, how quickly can this Xuan Lei Luo Net be encircled? When will this floating ball on the river be able to 'return'? I have done all I can do. The rest is up to you, Senior Brother!"

And it was at this moment, although he was also unclear about Chu Weiyang's actions, when the "Jade Book" fell into his hands.

When the charm of the Heavenly Master's Taoism that runs through the "Jade Book" further connects the mysterious thunder net between the sky and the wild, and then activates the power of Xumi and Kanyu.

For no reason, the fifth chime seemed to feel some unspeakable heaviness of heaven and earth.

And in the same way, it is precisely through the same interweaving and resonance of the dust of heaven and earth above the figure that, in the dark, it seems like a door of the supreme Taoism, shining in front of the fifth chime at this moment. Come on.

Just like what he did in the past to protect Chu Weiyang in the dim and turbid currents, there are also various maps and various identity arrangements related to the realm of the Nine Chambers of Baoxian.

All the things that the Fifth Chime did in the past should at this moment become the feedback, guidance and blessings that Chu Weiyang gave to the Fifth Chime through the connection of cause and effect.

All the phenomena of the world and the universe unfolded in front of the Fifth Chime like this. How well it can do it while accelerating the shrinking of the world and the overlapping of the Sumeru barriers all depends on the Fifth Chime itself.

And it seemed that it was at this moment, along with the heavy weight of the magic in his hand, that Fifth Qing finally understood that there was a difference between this Tianjiao and Tianjiao, and what Chu Weiyang did was strange in his eyes. , but if you blindly get confused and think about it, you will not have the foundation of talent and Taoism, and in the end it will just be a mediocre person.

In this way, if you don't do what you can do to perfection, it will already be the supreme destiny.

He is the real person Chengyun Fanmiao.

"Forget it, it's time for me to do my part!"

When the voice fell, the bloody charm on the fifth chime rushed towards the "Jade Book" in his hand. In an instant, for the fourth time, the aura of the jade slip returned to light.

Immediately afterwards, when the fifth chime turned around again, the scene of beautiful mountains and rivers originally reflected in the hazy blood light suddenly seemed to have turned from virtual to real, and then, a ray of blood light was reflected across the air. , until the fifth chime holds the "Jade Book" and takes a step forward.

When he took the previous step, the fifth chime was still in the southern border. When he took the next step, he was already suspended in Zhongzhou, above his dojo.

Then, the prosperous light shines further towards the heaven and earth cave in Zhongzhou, and the charm of Tianshi Taoism encompasses more mountains and rivers, followed closely by the raging Sumeru storm, and then Yes, it is the bright light of thunder that cuts across the world.

And it is also in the process of this.

On the spot, Chu Weiyang waved again, and when a dark gray spiritual light hung from Chu Weiyang's side, it was the appearance of the nine-fold shell pagoda.

Then, as the nine-fold shell pagoda appeared, suddenly, the Xumi storm vortex appeared.

In an instant, the power of Sumeru surged all over the sky, like a swallow returning to its nest, rushing crazily towards the whirlpool of Sumeru storm that traversed the world.

After the Zen master escaped, Chu Weiyang had already become completely careless.

At this moment, the Sumeru storm whirlpool was so powerful that it covered three thousand miles, almost no different from the purple and gold sea of ​​clouds earlier.

And it was with the light of the hole in the Snail Shell Pagoda that the Taoist raised his hand again. The Xuanhuang Baobin turned into a nine-section bamboo staff and was held in Chu Weiyang's hand. At this moment, he was following the ferocious and shrill roar of the beast. With the sound, the bamboo stick was raised in the air, crossing Xumi and poking through the air.

The two colors of black and yellow were entangled and condensed, just like the silk thread on the tip of a bamboo stick, and when the thunder and fire followed the thread and diffused away, in the sudden flash of blood, the shrill roar changed one after another, and then, again and again In the process of changes, it finally settled in the desolate dragon roar.

When the bamboo stick was withdrawn, a mad dragon appeared in the sea of ​​black and yellow clouds in the Taiyin Demon Sacred Heaven, and in the Taoist's Xuanzhen Treasure Mirror, there was also a Yin spirit carrying a complete sect. While the prosperous Taoism is being passed on, it is evolving towards the divine form.

This is to catch a dragon, to catch a real dragon in the world.

Become the true pattern of ten thousand dragons consecrating each other, and become the Taiyin Emperor of the Supreme Demon!There are thousands of hanging mirrors, the supreme Yin Ming Dao.

If you miss this time, you will never have such a good opportunity again.

And it was in this opportunity to fish for dragons that Chu Weiyang turned his head again and looked at the stability of the Xumi storm vortex hanging in the shell pagoda. Furthermore, when the Taoist sleeves and robes shook, the vortex of The swallowing power spread far away, encompassing the beautiful mountains and fields where the Taoist had been sitting earlier.

“This is a place where poor people can achieve enlightenment and cannot be left outside the world.

Since it is here that the Taiyi Jade Emperor Heaven is achieved, and the purple energy comes from the east, then this is the Dongyue of Pindao Dojo, and the top of the mountain is the Jade Emperor Summit! "

(End of this chapter)