Yusha

Chapter 788: The gate reaches the foot wall (fourth update!)

The seven Taiyin Shape Refining Mysterious Coffins in the past have now been reduced to six.

The six Taiyin refining mysterious coffins and the six Panwang Sect ancient treasures have now been smelted by the witches' sacrificial fire, turning into the black jade Taoist palace and part of the Xuanhuang treasure army.

However, the connection between Sumeru still exists.

Even because of the actual opening of the Yin and Underworld realm in the treasure weapon, the prosperity of the sea of ​​black and yellow clouds, the transformation and sublimation from Taoism to Sumeru, and the connection between the former Taiyin refining Xuan coffin, it is even more... Going upstairs, it's a little closer.

But in the end, the connection itself was no longer between the mysterious coffin and the mysterious coffin, but became the connection between the Taiyin refining Xuan coffin and the Taiyin realm in the treasure weapon.

Even because the six black jade Taoist palaces control the six eye whirlpools in the lunar realm in a real sense, control one-sixth of the map of the mountains and lakes, and control the power of the universe and the world.

Through this connection between Sumeru and Taoism, the ancient treasure has now become a "door" to the Taiyin world in the true sense without the need for refining.

At this moment, what Chu Weiyang needs to do is to truly extend this door between heaven and earth, and truly turn it into a portal in the spiritual floating cave.

At the very beginning, Chu Weiyang's earliest plan actually did not include a plan to devour the Yinming Ancient World with Xuanhuang Baobing.

The Taoist walked all the way, hoping to consolidate all the parts involving Sumeru and the foundation into the spiritual floating cave.

Chu Weiyang was thinking like this when he first learned about the Sumeru fragment of the ancient world.

But soon, when Chu Weiyang really set foot in that world, he saw the rotten mud and the charm of Taiyin that was almost "transparent".

Chu Weiyang deeply realized that such a dead and silent realm was not suitable for being melted into the cave of the dojo.

This will truly go beyond the yin and yang cycle of Taoism, causing an imbalance of pure yin and yang between heaven and earth, and polluting the charm of all existing phenomena and laws.

After that, whether it was the successive enlightenment of the five aggregates and the two qi of Taiyin, or the smelting of the six whirlpools of the wind eye and the six mysterious coffins, or the smelting of the treasure soldiers into one, it was all just right step by step, Chu Weiyang made the choice to go with the flow.

But this does not mean that the two treasures are separated.

In fact, it becomes more and more necessary for the world to be unified and controlled by Taoism.

It's like the two worlds of yin and yang are separated from each other and then connected again.

One realm is the myriad phenomena of the Yang world, and the other realm is the rotation of all evils in the Taiyin world.

Only the interconnection between the two realms is the true rotation of yin and yang, which is endless at the level of the origin of Taoism.

Intuition told Chu Weiyang that just like Lingfu Island transformed into Lingfu Continent, this would be the opportunity and barrier for the transformation and sublimation of Chu Weiyang's dojo.

Even if it is not achieved overnight, it will be because of this connection between the yin and yang worlds that it will lay the foundation of Taoism for the true transformation of the cave.

So, at this flashing moment, accompanied by such thoughts, I stood in the shadow of Beiyue Mountain, where the Yin Qi is the most prosperous in this dojo, in the deep valley at the foot of the mountain, with Chu Weiyang raising his hand. , causing Nanming Lihuo to fall down, wrapping the last Taiyin Shape Refining Mysterious Coffin in it.

The mysterious light shines again, but it has not yet wrapped up the mysterious coffin, causing the charm of Taoism and the power of Sumeru to emerge from the mysterious light.

All the changes in the bright light suddenly fell with Chu Weiyang's seal, and were broken by Chu Weiyang one after another, which seemed to be rough.

When he looked again, in the swirling emerald flames, the Langhuan seal patterns were revealed one after another, and the reverse Sumeru power was pouring into the Taiyin refining coffin that opened.

Gradually, even though the appearance of the mysterious coffin was smelted into chalcedony paste in the process, the charm of Xumi lingered forever from beginning to end, and as the seal patterns flourished, It becomes more and more harmonious, and the connection and connection of the breath becomes more and more distant.

Gradually, in the blazing flame of the supreme law, it seemed that the chalcedony paste was no longer being pulled to reshape a different appearance, as well as a completely new shape and quality.It is more like Chu Weiyang is purely using the supreme flame to burn the aura and essence of Xumi Taoism in it. Furthermore, it seems to be a talisman array formed by the invisible and formless Taoism. The talisman arrays overlap The completed door shape is the "main material" in this general smelting process.

Furthermore, under the graceful outpouring of Chu Weiyang's outstanding talents and heritage, when the "main material" in the magic flame was firstly polished into a perfect and seamless form in an invisible and formless way. After the wonderful state, gradually, the ink jade chalcedony ointment was like an auxiliary material, infiltrating into the seal pattern of the talisman, the consistent Taoist breath, and the prosperous aura.

In particular, the mysterious and metaphysical Tao and Dharma have been put on the cloak of the present world and transformed into tangible shapes and qualities.

And it is precisely with such changes, without the complicated changes when smelting the fragments of the ancient world earlier, Chu Weiyang almost single-handedly, at the level of Tao and Dharma, took the first step to connect the Sumeru passage. , after hearing the thunder in a silent place, when the ink jade door was really condensed in the fireworks, it was really the final step.

And with the completion of such a step, and the condensation of the ink jade door, soon, in the valley of Beiyue Mountain, this tightly closed door was led by Chu Weiyang to the nature of the dojo. The power of creation, in the process of being embedded in the flat rock wall, inspired the power of nature and melted it into one!
When I looked at it, above the closed door were the last two large characters written by Chu Weiyang on the ancient seal script that carried the Shen Tong Sutra -

Fengdu.

This is the gateway to the yin, ghosts and taiyin!
The Sumeru barrier between each other has not been completely broken yet. These are two great realms where the complete Taoism and the origin are completely integrated and seamless. Connected by the Sumeru Taoism, one door is open. One of the origins of yin and yang in the Taoist temple, a portal is divided into six holes and opens into the origin of Taoism and heaven and earth.

This is even a closer connection between Qi and Yun than the connection between Xumi Barrier!

In fact, it was at this moment, with the opening of this door, that the two realms of yin and yang began to rotate and harmonize with each other at the level of the higher and grander source of the avenue.

Even though the door is still closed, at this moment, the yin and underworld energy is already passing through the gap in the door, and is faintly scattered in Chu Weiyang, the place where the twelfth yin of the dojo is, and then, through the yin and yang of the two mountains in the north and south of the dojo. The circulation makes the pure Yin Ming Qi turn into the colorful Taoism of all phenomena, and spreads between the heaven and the earth.

And similarly, in the cave of Chu Weiyang's Taoist temple, it was as if he had swallowed it raw and chewed it, and the ancient dharma boat of the past Sanyuanji Zhenjie, and the ancient original world of the nine realms of Baoxian were swallowed up. The power of Mi brings all of these together without hesitation.

On top of the essence of the law, there is actually a subtle disharmony between the aura and the aura.

At this moment, all the "mixed" auras that are contrary to the Taoism of this dojo are all filtered by the flow of yin and yang between heaven and earth at this moment, and then are poured into the yin through the gaps in the door. The world of turbid Yin and Ming.

The other side of the world is where the real furnace of heaven and earth lies. All the complexities, no matter how "gritty" or "difficult to digest" the breath, are all melted into the pure Yinming evil spirit in the other side of the world. After going through such a cycle again, it either turns into pure black and yellow colors and blends into the sea of ​​clouds, or it goes through the cycle and returns to the cave sky with a gentle and yin-yang posture.

"Heaven and earth, heaven and earth, yin and yang, life and death...reincarnation...reincarnation..."

Amidst such soft chanting, what Chu Weiyang felt was not simply the emotion of observing all these changes. Both of them were the two realms of yin and yang that Chu Weiyang completely controlled. At this moment, Chu Weiyang You are really using your own thoughts and thoughts, using Taoist breath, and using charm to feel the smallest changes.

In the cave of the dojo, all the disharmony and all the traces of patchwork began to fade away little by little. Even during this process, the power of Sumeru continued to pour in, and the spiritual veins merged into the world. In between, the endless grinding of yin and yang makes the disharmony closer to elimination even if it exists for a short time.

And as such mixed qi gathers into the realm of Yin and Ming, everything that is "mixed" in the cave and sky of the Taoist place is all beneficial to the concept of "all the evil spirits of Yin and turbidity" in this world. In addition, the concepts of yin, turbid yin, taiyin, and yin are beginning to become more and more vivid and vivid due to the integration of more and more complex auras.

And precisely because of this, this ancient world began to gradually glow with more vitality. The foundation that had been deeply buried and completely buried in the years was also gradually extended through such tempering. , gradually turning into a realm of potential to be released again!

And it was precisely driven by such a real sense of change that at the moment when Fengdu's gates were standing, Chu Weiyang's figure involuntarily rose up out of the air, until it reached the sea of ​​clouds in the cave sky and the whirlpool of the dome. location.

Chu Weiyang stood here, when the harmonious charm of the flow of yin and yang, wrapped in the pure vitality, which was more full of the aura of natural creation than ever before, poured towards Chu Weiyang's figure. And when it comes.

Everything is like the endless rotation of yin and yang. The Taoist naturally and naturally climbs up the level of the six orifices of Dankai, and constantly encourages Chu Weiyang's cultivation to touch the barriers. Then go and jump out of the fence.

And at this time, as the Taoist practiced the Dharma, the charm of "Dharma of Heaven and Earth: Convincing Qi" was also reflected through the vortex of the dome, and reflected in the Sumeru vortex under the shell pagoda.

So, for a time, in the darkness and gloom of the changing colors of the sky and the earth, in the narrow storm tunnel that was almost full of the power of natural disasters, all the dragon vein aura and the influx of Sumeru power gradually became more and more prosperous!

boom--

At a certain moment, as Chu Weiyang's figure reached its peak with an undetectable slight vibration, and as he naturally fell into trance and sat in oblivion, the Taoist easily crossed the barrier of that realm and stopped firmly in Dan. In the realm of opening the seven orifices!
(End of this chapter)