Yusha

Chapter 780: The Ancient Map of True Form and Spiritual Appearance (fourth update!)
Compared to the past when Chu Weiyang personally pulled Gong Wanzhu and felt the pain of the shamanic sacrificial fire burning the meridians around the sky, the blood flame spirit aroused the blood flame and spiritual phase, calcining the Tao. The process of eroding and refining the foundation and results of the Dharma bit by bit, the pain itself is far greater than the former.

Moreover, if it is the pain of the former, it is still within the understanding of ordinary creatures. There are still methods such as isolating the connection between form and spirit, or using methods such as fainting to isolate the pain itself. The trick is to cross the one-step barrier of reshaping the meridians.

So at this moment, with the operation of this supreme sutra, the pain itself originates from the root of Taoism, and then penetrates towards the form, spirit and three elements one after another, and even with the continuous brewing in the inner circumference. , accumulation and recall, the pain itself is superimposed and becomes more and more intense.

All this starts from the root cause, which also means that the pain itself of this higher level cannot be isolated and cut off in any convenient way. The short-term separation between form and spirit cannot be done, and fainting itself cannot Unable to do it, knowing that Gong Wanzhu still masters the Tao and Dharma, and has not given up on the fruits of his own body, then the pain itself is destined to follow him like a shadow, and is destined to become more and more intense.

It is also destined to teach Gong Wanzhu to personally taste every ounce of the boundless pain during this process.

And it was in this process, with the rotation of the Tao Dharma, with the opening of the blood flame spirit devouring the Tao Dharma's merits and the unstoppable process of self-change, Chu Weiyang stood in that Sumeru In the talisman array, I saw with my own eyes the changes in Gong Wanzhu from beginning to end.

From the unbearable pain at the beginning, to the extremely shrill and shrill wails, and in this process, along with the superposition of pain, Gong Wanzhu's originally powerful shrill screams also The original high-spirited words gradually became lower and lower, and the originally smooth and coherent words finally turned into intermittent and incomprehensible curses.

She seemed to be scolding herself, the bloody flame spirit that brought pain, the sutra itself, and even Chu Weiyang, who wrote the sutra.

Even in that state of drowsiness and even non-existence, a series of strangers' names popped out of Gong Wanzhu's mouth. If the Taoist listened carefully, they were probably the desperate ghosts who died in Gong Wanzhu's hands one after another.

The genius of the evil demon sect is always like this. In the process of walking, almost every step he takes is filled with blood, mountains of corpses and seas of blood.

Furthermore, perhaps due to the severe pain during a certain period, Chu Weiyang was mentioned again in the intermittent voice, the Taoist's strangeness was mentioned, the Taoist's repeated conflicts, intentionally or unintentionally, were mentioned, and even Chu Weiyang was mentioned. Weiyang liked to see her unobstructed gaze with her peach-shaped outline.

She probably really lost her tight-knit mind, and in the midst of pain, she angrily resented everything in this world that she could still clearly remember despite the impact of pain.

It was like everything Chu Weiyang had experienced in the dark grotto in the past, was condensed into that short process at this moment, and reflected on Gong Wanzhu's body.

That was not just the pure understanding itself, but also Chu Weiyang's empathy with the changes in his mood.

Of course, perhaps because of this, Chu Weiyang never got angry at Gong Wanzhu's "unprovoked" abuse and "criticism" after he lost his cautious mind.

The Taoist has truly been in a peaceful state of mind for a long time. He just naturally swayed the jade fireworks, melting the spiritual jade pieces with his own supreme flame, and then smelted them into a set of jade pieces using the material specifications of the inherited jade slips. In order to prevent the jade box for recording photos and recordings from being lost, the Taoist even extracted some Dao Fruit power from the remaining Dao Fruit Demon Pills in his hand and smelted it into it.

Furthermore, the Taoist used this light golden jade box to imprint all the expressions and actions of Gong Wanzhu, who cursed, begged for mercy, and cried bitterly from beginning to end, into the jade box, and because of the power of Tao Fruit, However, no one can erase it except Chu Weiyang.

Chu Weiyang never got angry from beginning to end, really.

The Taoist just wanted to record all of this process with the most pure and simple thoughts, so as to teach Gong Wanzhu, who could be careful about his mind again in the future, to record all the contents of the photo and the sounds of the left notes without taking a breath. It is imprinted in the mind and memory, and in the process of repeated observation, the necessary experience is accumulated for the eight subsequent smeltings.

Everything is just because of Tao and Dharma.

Other than that, think of nothing else.

And it was in Chu Weiyang's record that in the end, the low and intermittent words disappeared from Gong Wanzhu's mouth.

There was only a vague, almost murmuring voice left in Gong Wanzhu's mouth. In the end, even the vague voice disappeared, and only Gong Wanzhu was seen lying on the ground like an insect. On top of it, it is constantly twisting and squirming, making short breaths amid the clenched muteness.

A long, long time, when the sound of the breath itself was replaced by some kind of heavy breathing sound, when the dripping sweat that soaked the clothes was all evaporated in the sudden eruption of blood flames.

At a certain flashing moment, the halo of merit that originally shone behind Gong Wanzhu's head suddenly disappeared, and then, in the next moment, it transformed into a dark red halo and reappeared. However, in the hazy halo, the spiritual form of blood flames condensed again, and a phantom of a black fox flashed away from it.

And when Gong Wanzhu managed to lift himself up from the ground with great difficulty, and opened his eyes again with a slightly embarrassed gasp, Gong Wanzhu's eyes were full of some kind of see-through. The peace of the world, and the hollow space through which ghosts walk. "I'm alive, finally... I'm alive!"

For no reason, just looking directly at Gong Wanzhu at this moment, Chu Weiyang seemed to be hit by some invisible force. The Taoist was clearly trying to step out of the cover of the Sumeru Formation. At this moment, there was a sudden pause, and then he slowly revealed his figure.

During this process, Chu Weiyang even put away the jade box with photos and messages.

At this moment, Gong Wanzhu was not suitable to be stimulated by more intense emotions.

It was even rare that when Chu Weiyang walked up to her, he squatted down and gently stroked her long hair, and even more rarely spoke slowly in a gentle and peaceful voice.

"It's all over, it's all over, Wan Zhu, my good disciple, it's all over. Go into meditation and consolidate the foundation of the blood flame spirit form. Don't worry, don't be afraid, my master will be here to guard you."

When the words fell, it was like a cub. Gong Wanzhu subconsciously rubbed his cheek against Chu Weiyang's palm, and then seemed to pull away more of his mind and emotions from the emptiness and numbness. After coming out, Gong Wanzhu, who still seemed a little detached, sat down again with Chu Weiyang's support.

Then, when the slightly heavy breathing gradually turned into long and soft breathing, when Gong Wanzhu slowly closed his eyes again, stimulating the power of blood flames and spiritual forms, he was immersed in sitting in meditation. When you are in the process of forgetting.

In the same place, Chu Weiyang, who had been carefully observing Gong Wanzhu's refining process from beginning to end, finally breathed a sigh of relief for no reason, and then stood up again. Come on, walk to the side.

At this moment, he is no longer protecting Gong Wanzhu. The reason why Chu Weiyang is still here is just to provide psychological comfort to Gong Wanzhu.

After all, with the wash and stimulation of the intense painful emotions, Gong Wanzhu's Taoist heart is extremely fragile at this moment. Only when Gong Wanzhu is taught to slowly come out of this process bit by bit can he The Taoist heart was reshaped, and in the process it became more tenacious due to tempering.

Therefore, Chu Weiyang, who was also able to relax because of the end of the Dharma Protector, slowly unfolded the silk book that Shi Gong Wanzhu had presented earlier in a flip of his hand.

At first, Chu Weiyang still thought that the silk book had turned into a dull yellow color because it had gone through too many years of washing. But now, when Chu Weiyang really focused his attention on this. When he was writing on the silk book, the Taoist realized that the dim yellow color was actually the original background color of the silk book.

That is the color of the twilight world.

What also appears in Chu Weiyang's field of vision is the original pattern of nine heavens and ten earths in the dim and turbid current. All his experiences and feelings are all at this moment, with this silk book in Chu Weiyang's hand. The above can be summarized and confirmed.

The ten earths are below, then the heaven of the five innate heavens, then the three pure heavens, and finally the Taiyi Jade Emperor heaven that is high above.

But Chu Weiyang understood that as the nine heavens collapsed one after another, the ten lands were no longer in their original positions.

Moreover, for Chu Weiyang, the current layout of the Nine Heavens and Ten Earths is not the top priority on the map. The real barrier lies in those who once connected the Nine Heavens and Ten Earths together in the past. Cleaned up in Nian, the turbulent rivers were forged with the blood and bones of the original ferocious beasts, and the ancient roads of Nine Heavens and Ten Earths were forged.

To be more careful, Chu Weiyang is not a monk who has traveled deeply through this twilight world. Chu Weiyang's knowledge of these primitive ancient roads is very limited. The only area he is familiar with is the area where the Sanyuan Ji Zhen Realm is hidden. In the sea area, there are more vast and lofty visions that were once seen through the collision of energy between the old Taoist and the Qingyi Taoist from the Fengsheng Golden Palace.

Gradually, Chu Weiyang saw on this map a network of several dense waterways and ancient roads.

"Here...here...and...here!"

As Chu Weiyang's eyes swept over it little by little, through the sea area where the Three Yuan Ji Zhen Realm was hiding, when the Taoist's eyes swept over again, he anchored another place.

That is where the Yuping realm of the Shangqing Dynasty was located, and it is now the bridgehead of the ancient monks.

(End of this chapter)