Yusha

Chapter 777 Xuanhuang draws Qi to open up the troubled world (first update!)

One eye of the storm, two eyes of the storm, three eyes of the storm...

Chu Weiyang traveled across metaphysical realms one after another, and the overlapping Tao and Dharma were combined in Chu Weiyang's hands in an unprecedented and strange way.

That hole, hanging down from the metaphysical realm into the cracks of the real world, is a series of Sumeru formations laid out one after another.

Even though Chu Weiyang's figure was already far away in the steaming mist of the metaphysical realm, carrying the black and yellow storm, these Sumeru formation diagrams full of the meaning of the "Dao Heng Diagram" would remain for a long time. The crack opened up and continuously carried the torrent of black and yellow energy through the air.

From the beginning to the end, Chu Weiyang did not necessarily dare to say how secretly such methods were used, but compared to the time when the cultivators were fighting, those who tore apart the dark background of this ancient world The colorful Taoist spiritual light, as well as the blood-colored glow formed by the continuous penetration and spread of these spiritual lights, dispersed.

Compared with these, compared with these colorful and dazzling auras, the black and yellow colors that Chu Weiyang poured out seemed a bit too old-fashioned. The poisonous power of the five yin in the dim yellow color may not appear at first glance. A little more conspicuous.

But then the strong wind blew, and when it blew into the distance, it had already dispersed into colorful five colors, mixed with the bloody divine cloud, and the poisonous aura was brewing, and it was also dispersed in the world. Amidst the rot and stench.

And in addition to the Taiyin evil spirit magic power, the pure black color, the Taiyin evil energy magic power that is completely consistent with the mixed connotations of the turbid evil spirits in the darkness of this life, is almost turning into aura dust and drifting in the wind. Before it fell into the world, it was already intertwined and resonating with the thick rotten soil, as if it was mixed together first.

That's an effective addition to the rotten mud.

It is the little "medicinal introduction" that is in urgent need of transformation and sublimation after this pot has been stewed for a long time.

In fact, transformation and sublimation had already begun slowly when Chu Weiyang opened the first door to the real world and poured in the black and yellow energy.

Chu Weiyang's continuous running after that only accelerated the silent transformation process.

In the process of moving across the sky and measuring mountains and lakes, Chu Weiyang also took the initiative several times.

After all, this is already a situation that prevents the sect Chu Weiyang from being able to "act recklessly" in this world. As for the harvest of the cultivators, it is nothing more than them hunting for treasures, and then Chu Weiyang will search for them.

But there were still several battlefields where people were fighting too fiercely. Perhaps it was because of their hatred. The other generation was obviously fighting for the treasures of heaven, materials and earth. But in the end, they only had each other's eyes in their eyes. It's just life, completely abandoning the natural resources and earth's treasures.

In such an excessive and selfless fight, those heavenly materials and earthly treasures may be affected by those supreme killing techniques, and may be destroyed in the extreme collision between Tao and law.

Faced with this situation, Chu Weiyang immediately took action without any scruples, and used the simplest method to wipe out their lives with the wash of black and yellow energy. At the same time, in the process of gathering the treasures of heaven and earth, By the way, more black and yellow Qi will be dispersed between heaven and earth.

Apart from that, only those battlefields where monks were bleeding were the only places where Chu Weiyang could stop for a short time.

In such an ancient and decadent world that was already full of yin and underworld aura, Chu Weiyang no longer had any scruples when he used the "forbidden method".

Almost at the same time as Chu Weiyang's eyes fell on the rolling mountains and lakes, it was the gray-black light of the Xuanzhen Treasure Book.

Chu Weiyang had to take advantage of the moment when these good and evil monks had just bled to death and absorb their true souls from the air.

Because of the Hunming Dharma, in the process of changing from human to non-human, the shortcomings of the soul's true spirit level are further highlighted, that is, once killed, the little bits and pieces dissipate very slowly compared to ordinary monks. , and finally the true soul spirit was extinguished after exhausting the support of the soul power in a seemingly long period of time.

This means that once there is a monk who is proficient in the way of the soul, or has the power of creation such as flesh and bones, living dead, etc., he can use this last opportunity to save the monk who has [-]% crossed the curtain of death and life. return.

This can even be regarded as an instinctive manifestation of the monk's desire to continue to survive in the world.

This is not the case for the inhuman Hunmenfa monks. The god-shaped fetal membranes of their generation that appear to be human are actually fragments of soul power that have been torn apart.

It is precisely because of this that at the moment of death, when the concept of life and death has just dropped from his body, those actually broken strands of soul power suddenly move towards him in an extremely short period of time. Fainted and dispersed between heaven and earth.

Moreover, because its soul power itself has been divided and dismantled sufficiently minutely, once it appears between heaven and earth, the process of completely dissipating into smoke is also very fast.

It wasn't even like death itself, but like something weird and strange that had been put together for a long time and suddenly collapsed in this moment without any effort.

And this also means that if Chu Weiyang wants to detain those soul powers through the air, as well as his diseased soul-suppressing true spirit, he can only do so for a very short period of time after the death and bloodshed, otherwise it will be difficult for him to do so. When Wei Yang arrived again, all that was left of him was an empty shell of pure flesh and blood.

Those who cannot combine the three elements cannot be smelted into the form of the crazy demon dragon.

And those excessively distorted flesh and blood bodies also made it impossible to accurately capture the traces of Tao and Dharma, and became an effective supplement to the tens of thousands of Tao, Dharma, and gods in the hole-open Nether Talisman Array.Not long after, Chu Weiyang's crossing and measuring came to an abrupt end.

This lofty and vast sky has boundaries and ends after all. It is so far away that the ordinary cave world is vast, but after all it is only a corner of the boundless heaven in the past.

It only took a while for the entire geographical and hydrological map of this huge world to be imprinted in Chu Weiyang's mind.

And it is precisely because of this understanding that when Chu Weiyang stopped at the last eye of the wind in this vast world, the Taoist rarely hovered in place, his expression slightly stunned.

Six eye of wind.

The existence of the six wind eyes has already dispersed into the raging wind that wraps up and envelops the entire world of death and silence.

It sounds like this is a normal number in such a declining world.

But in Chu Weiyang's deduction, in fact, following the geography, hydrology, and the aggregation and dispersion of Feng Shui, there should be nine wind eyes in this vast sky!
In fact, when Chu Weiyang deduced further, he could realize that if the nine wind eyes existed for a long time in the changes of time, then this world would not be such a dead place. As the wind turns more and more turbulently, the power of vitality and creation in that world that was originally slightly withered will be revitalized.

Perhaps the monk's insight through the years at that time was that the lush green scenery of the mountains and plains was only filled with ashes and dust, and it was a real place for an outing.

But in short, among the nine eye whirlpools that should have existed, there are already three. The three eye whirlpools that should be the most popular have long been "dead" and have been infiltrated by that kind of decaying power. In the process of withering away, it completely turned into nothingness.

Even though the Feng Shui Kanyu situation that originally contributed to these three whirlpools still exists, the three whirlpools will no longer condense and shine between the heaven and earth where the rotten aura is diffused.

There are nine Yang Yaos and six Yin Yaos.

It seems that from the concept of Taoism at the terrain level, the changes in the number of eye cyclones have anchored the changes in life and death in this world.

"Is it already this far?"

Chu Weiyang understood that this eye of the wind seemed to be the center of the Feng Shui map of this world.

The increase or decrease of the formation eye itself means that the power that can influence and control the formation eye itself has penetrated deeply into the map and into the essence of this Feng Shui Kanyu formation.

The decaying atmosphere is already eroding, and has eroded the origin of this vast world.

Really transforming a corner of heaven into a world of Yin and Ming!
It is precisely with the establishment of such ideas and a deeper understanding of the nature of this world that Chu Weiyang is constantly adjusting his planning for this world during this process.

And it was in the process of thinking like this, as Chu Weiyang successively poured the black and yellow energy towards all the wind eyes of the six existences, in an instant, the changes in this ancient world were already happening silently. , naturally, reaching the extreme of transformation and sublimation!
The two types of magical power, the five aggregates and the taiyin, that collapsed and dispersed with Chu Weiyang's infusion, were already in this process, and with the strong wind, they were truly and evenly dispersed in every part of the vast sky. Everywhere, in every mountain and lake, dust of such magical power has fallen.

Therefore, when Chu Weiyang gained control, he was already slightly weakening the torrent of black and yellow energy that was still pouring in the metaphysical realm.

But unexpectedly, as the torrent of black and yellow energy actively weakened, when Chu Weiyang looked again, in the wild wind that was constantly swirling around the mountains and plains, the black and yellow colors actually became clearer little by little.

When you look carefully, you can see that the magical powers of the Five Aggregates and Taiyin are no longer the ones that Chu Weiyang poured into the world.

It was the rotten sludge that originally decomposed everything. In the process of transformation and sublimation, it followed the antecedents of the magic dust. Those parts that accumulated and settled turned into the black color of the moon, and those parts that were rotten and smelly turned into The dimness of the five aggregates.

Therefore, at a certain moment, Chu Weiyang had completely stopped the black and yellow storm from showing up in the metaphysical realm, and removed the six-path Sumeru formation diagram hanging down from the world one after another.

But in this vast sky, the black and yellow energy still steams up one after another from the decaying mud and the lake full of mud. Then, with the whirling of the strong wind, it even blows away all the buildings. The diffused colorful spiritual light turned the bloody glow that was gradually penetrating the world into material and fuel.

And at this time, along with the vague smoke and dust dispersed between the heaven and the earth, for a while, the cultivators who were originally immersed in the bloody fight became even more selfless.

In the place, only a few old Taoists who seemed to be sane because they had just fallen into the world, realized something was wrong in the midst of horror.

"Stop! Everyone stop!"

But when the old Taoist screamed, no one among the nearly crazy cultivators acted according to what the old Taoist said.

(End of this chapter)