Yusha

Chapter 764: The magical power of yin and yang returns to the innate world (fourth update!)

A long time passed.

Even the rich and complex Taoist books and manuscripts will eventually be read by Chu Weiyang. Of course, these are only part of the family fortune of one clan.

There is still a far-reaching gap compared to the rich heritage of the true Holy Land Sect.

But despite this, there are still seven complete chapters of the Supernatural Powers Sutra among the piles of manuscripts, and even among the handbooks, there are also times when the ancestors of the Gong family successively practiced different chapters of the Supernatural Powers Sutra. , the notes left behind record the experiences and feelings related to the practice of the sutra itself.

Chu Weiyang could realize that such a gift meant that the ancestor of the Gong family had truly realized the hazy and brilliant meaning of the "Purple Toad Alchemy Sutra" and made a decisive bet. , which really shows sincerity.

But in fact, it was this part of the manuscript that was the least useful to Chu Weiyang.

As a result, Chu Weiyang himself has already been involved in more than one magical power cultivation method. He is already in the process of real and practical practice, and he has not yet thought about how to practice one more magical power scripture.

Secondly, even in practice, Chu Weiyang has always wanted to elucidate the meaning and charm of his own Tao and Dharma from the original text of the Shen Tong Sutra. From the beginning of his cultivation to this day, Chu Weiyang has never followed any one. The old road of bit manifestation is walked step by step.

Among these manuscripts and complete scriptures, which are regarded as the most precious by others, in fact, among the vast sea of ​​texts, only a few fragments were finally selected by Chu Weiyang. It's useful.

After all, the Gong family is a family that has been passed down for a long time in the witchcraft religion. The various magical scriptures it has passed down are related to the secrets of ancient witchcraft, the sacrifices of ancient ancestors, and even the Yunnan and natal witchcraft. It has something to do with cultivation, and there is almost no real and close connection with Chu Weiyang’s personal cultivation and path.

On the contrary, it was those parts of the notebooks that purely recorded the basic contents of the practice of the Shen Tong Sutra that gave Chu Weiyang truly fruitful contents.

At least, the content recorded in this part of the prosperous text tells Chu Weiyang what magical power seeds are, as well as the practice of the magical power scriptures, and what kind of participation it has in the realm of the real person in the divine realm. .

In fact, this even includes Chu Weiyang's understanding of the concept of magical power itself.

Ever since I harvested the magical power seed from Linlang Cave in the past, and had my first insight into the magical power sutra, because it pointed to a more advanced realm of cultivation, and the magic power produced by practicing the magical power sutra was even more than ordinary. The cultivation and refinement of the Dharma.

It is precisely because of this that Chu Weiyang only subconsciously believed that the so-called magical power was a more advanced existence than magic. And because of the subsequent transformation and transformation of "Taiyin Refining" and "Faxiang Tiandi". Sublimation, at the level of factual evolution, further taught Chu Weiyang to realize the difference between superior and inferior supernatural powers above ordinary high-level magic.

But all cognition only stops here.

In fact, Chu Weiyang's understanding is correct, after all, he has really walked through the road of transformation and sublimation, and he has walked through it more than once; but this understanding is also wrong, because his understanding is too narrow. .

After all, Chu Weiyang has such a rich background and outstanding talents in the Three Yuan Ji Zhen Realm. He only recognized the field of Taoism that he once had insight into, and along with the endless years and years ago, he once had Secrets are spread across the world, and all the words on the golden elixir are gone. Only in places like the dazzling cave sky and under the abyss of the sea, fish that have slipped through the net exist.

The ancient books are speechless, and the cold words can teach Chu Weiyang to gain insight into the practice of the Shen Tong Sutra. It is already extremely difficult to recognize the ancient seal characters that have been broken in ancient times.

It was only now, after Chu Weiyang read through these ancient books and manuscripts, that he truly understood from a conceptual level what the so-called magical powers were.

The so-called gods are called gods because of unpredictable yin and yang.

The so-called supernatural powers are beyond yin and yang, beyond the heaven and earth, the universe, and cover the so-called Tao and Dharma in the chaotic world.

Precisely because of this, from this perspective, the essence of all the so-called magical power cultivation methods is above all phenomena in the universe. It is also a relatively remote angle of understanding among the broad concepts.

Moreover, Chu Weiyang carefully read through the ancient classics and manuscripts, and found some obscure and reclusive words and phrases, and even vaguely understood the so-called yin and yang, the so-called concept of the universe, not just referring to the universe. The so-called yin and yang method, the method of opening the sky, and the method of the universe are the real evidence of the actual existence of the nine heavens and ten earths.

This is not some kind of behind-the-scenes creation by Chu Weiyang, but as a monk from the Three Yuan Ji Zhen Realm who has the deepest grasp of the method of opening the sky, Chu Weiyang knows very well that the round golden elixir is actually the meaning of opening the sky. A collection of great achievements.

At this point, if you continue to go further and integrate the golden elixir of Dao and Fruit into the world of a dojo, it will already be a more profound development. Moreover, opening the sky is not the ultimate goal of practicing the law, and the integration of Dao and Fruit into a dojo is not the ultimate goal. real purpose.

After clarifying this vague and vague connection, Chu Weiyang suddenly realized that detachment from that dojo was actually the real purpose of cultivating the path.Imitate the heaven and earth to nourish and refine yin and yang, integrate the body with the heaven and earth to polish the fruits of Tao, and transcend the heaven and earth to achieve freedom and freedom.

This is the direction and meaning of the true path after this step.

As for magical powers, the so-called transcendence of yin and yang and the connection with the mist, this is probably where such images lie!
Among them, there is even some erratic charm of acquired versus innate.

Of course, this is just the implication. When it comes to the Taoist operation of the Shen Tong Sutra itself, it is still an extremely complicated process.

These rich handwritten notes can explain the appearance clearly and teach people to glimpse a corner of the spiritual realm of the true spiritual realm, which is already very valuable.

This blind meditation is just adding many more conjectures on top of the many conjectures.

Chu Weiyang can rationally realize that if he wants to truly understand the beauty behind magical powers and some kind of truth that transcends heaven and earth, Chu Weiyang actually needs to wait until he truly stops at the level of a real person in the divine realm to feel it with real understanding. and deduction.

The so-called magical power seeds are actually the most ancient and primitive way of existence in all the magical power scriptures.

In the oldest era since the records of the Divine Power Sutra, the so-called magical power seeds are very rare. They can only be found in the innate mineral veins that have existed since the beginning of the world in the Nine Heavens and Ten Earths. With the passage of time, With the accumulation of time, the essence of heaven and earth is constantly being pulled, accumulated, and brewed by the innate mineral veins.

So, naturally, after the brewing was completely condensed, transformed and sublimated over time, the first magical power seeds, the first ancient magical power scriptures about the magical power seeds, were born in this way.

Together with the ancient seal patterns that usually teach people to carry the words of the Divine Power Sutra, they were also naturally brewed from the innate mineral veins on it.

That is a truly God-given scripture, a truly God-given Tao seed!
However, there are countless innate mineral veins. The time required to condense such a magical path is almost terrifyingly long. Moreover, with the continuous mining of innate mineral veins and their own destruction in the changes of heaven and earth.

Such existences eventually became nothing more than written legends recorded in ancient books. They went away with the real ancient era and the era of cultivation that was still called Earth Immortal.

And then, in this world, although it is not widely spread, at least it is not necessarily that rare, the seeds of magical powers are accompanied by generations of sage monks out of the Nine Heavens and Ten Lands, and begin to clean up and enter the twilight world.

Then in the misty ocean, in some very dangerous deep seas where primitive beasts are entrenched, we found the "mineral veins" that were nurtured in the twilight world, and in these "mineral veins" we found the innate mineral veins. The essence contained within itself is extremely similar.

And this kind of existence was finally regarded as the prototype of the magical seed. After being enlightened with the truly pure and orthodox magical power and the final step of smelting and nourishing, it became the magical seed that was widely spread in later generations.

Sure enough, with this step of insight and understanding of the Zhuji characters, Chu Weiyang not only lamented the changes in Taoism over the endless years, but also understood that whether it was the most primitive seeds of magical powers in the past, or Subsequent sages' exploration of the seeds of supernatural powers condensed in the twilight and troubled times, the essence of their birth is indeed closely related to the charm of acquired nature and return to innateness.

And Chu Weiyang was almost certain that this kind of charm had penetrated the magical power scriptures and magical power seeds, and was bound to spread to the level of spiritual practice of real people in the realm of gods.

Afterwards, Chu Weiyang pieced together the rough outline and appearance from those handwritten notes that were almost written in a single stroke.

The flow of all the Feng Shui's charm must be dispersed and accumulated in the Qi, so that it can be transported and unified by Feng Shui. It is a Taoist temple between the heaven and the earth, and a place where the "dragon's eye" is among the continuous mountains. , in the Feng Shui Kanyu Dharma Formation, this so-called dragon eye is where the formation eye is.

Naturally, to make up for the magic circle, it is necessary to suppress it with treasures, spiritual objects or even monks themselves, in one place, or in a few holes of multiple orders of magnitude.

And when a monk's natal Taoist fruit is integrated into the corner of the heaven and earth with the beautiful mountains and rivers to turn it into a Taoist temple, it will naturally need to be cultivated in the "dragon eye" with "suppressing objects" to suppress the feng shui charm of the treasure place. .

And such "suppression objects" in Taoist practice are directly referring to the seeds of magical powers that the monks themselves practice in the Supernatural Powers Sutra!
Moreover, the reason why it is called "seed" naturally means that the magical seeds themselves can also grow!
In this process, the spiritual roots of heaven and earth are based on the essence of the Taoist heaven and earth, and the dispersion of Jishen Wushu spiritual charm is based on the essence of Taoism. The so-called magical seeds are the containers that absorb the essence of heaven, earth and Tao. After the essence of Dharma, it takes root, sprouts, and thrives.

The seeds grow naturally and then bloom and bear fruit...

"Sure enough, no matter how you look at it, no matter how many times you look at it, this is a transcendent image!"

(End of this chapter)