Yusha

Chapter 711 First Trial of Attacking Supernatural Ability (Fourth Update!)

The methods of the monster level are inhuman enough, but what is above the monster level?
And at this moment, just when such confusing thoughts emerged in Chu Weiyang's mind, in an instant, it was as if the layered curtains in his mind were suddenly lifted open, and a crack opened.

The shocking light penetrated Chu Weiyang's three elements of spirit, energy, and spirit, and Chu Weiyang was shocked for a moment.

Perhaps it is because in the process of synesthesia with too many souls and spirits, Chu Weiyang actually fell into wanton madness in order to truly disguise his body and the part of his thoughts and thoughts that were covered with gauze. In the midst of it, he fell into the shadow of rage and murderous thoughts.

And this kind of madness, this kind of destructive emotion itself, invisibly fits a certain charm of wandering in the twilight world.

It seems that the natural force between heaven and earth is close to creation and vitality.

The "charm of nature" in this twilight world is also approaching destruction and disorder.

Therefore, in Chu Weiyang's thoughts and thoughts that were excessively dull due to his rage, the spirit of the Taoist intertwined and resonated with the charm of heaven and earth, and in this process, the charm was already penetrated.

Gradually, a layer of faint yellow spiritual light began to appear on the lingering mist outside the veil.

Unknowingly, Chu Weiyang had been affected by this charm!
After condensing the "Corpse Refining Diagram" and various mysterious methods, Chu Weiyang was once again disturbed by the soul level.

Fortunately, with this flashing moment, the layers of gauze curtains were lifted, and Chu Weiyang's mind returned to its true nature at the core. In an instant, the "Corpse Dissolution and Refining Diagram" hung on the dome of Niwan Palace, Xuanzhen The treasure mirror carries the mist from all directions, and further, all the dim charm is excluded from the Niwan Palace.

And because of the awakening of his mind, while the Taoist was disguising, he still maintained this permanent reflection of his true nature, blocking all meanings from the dim light reflected by all kinds of wonderful methods.

In fact, Chu Weiyang's own Taoist methods are enough to deal with these.

But the real treachery of the faint charm lies in the silent corrosion and intrusion itself, often when the monks are unconsciously immersed in the evil, even if they are aware of it, they have been completely "submerged" in it and become indistinct. There is still room for struggle, when the Shen Yun itself has completely penetrated the three elements of essence, energy and spirit, how can we talk about uprooting?

Perhaps, this is the source of the physical trauma of the horse-faced monk?
And all the so-called weirdness and evil in the practice of the chaotic method of all the monks really "disease" from the root of the three elements of the essence, energy and spirit.

Therefore, the animal form on the outside is easy to be destroyed and refined, but the human form in the heart is difficult to return to its true form.

This is the cultivation path of Hunmeng Dharma. So many monks, in the process of practicing step by step, have completely transformed themselves into beasts.

When this thought flashed into Chu Weiyang's mind, the Taoist looked at the peak of energy contained in his war dance and standing in the whirlpool of the storm. shape.

Under Chu Weiyang's gaze that was truly full of reason and inspiration, he suddenly saw the details that had been ignored earlier when he was under the influence of Shen Yun and blindly fell into rage and murderous intent.

It is true that the body shape of the beast in front of him, and the strange and evil part of its animal transformation, are even worse than the horse-faced monk that Chu Weiyang killed earlier.

But this weirdness is not everything about him. When Chu Weiyang looked carefully, he saw that part of his face and a small part of his limbs were actually hidden in the weirdness. I can see the appearance of part of the human body.

What is this?
Is this person still on the path of practicing the Hunmeng Dharma? He has not even completed the step of becoming terminally ill?

I'm afraid not necessarily!
What Chu Weiyang was really thinking about was the performance of the evildoer who was far superior to himself!

Perhaps, this is the manifestation that the person has gradually found his own body and Taoism in the long-term strange and strange appearance.

Those tiny details are the symbol that the person has gradually shed his animal form and returned to the human body!

And it was at the moment when he understood this that Chu Weiyang suddenly knew that he had encountered a truly difficult opponent. There were also differences between the monks at the peak of the Golden Core.

Compared to the monster in front of him, the horse-faced monk looked like Kui Lao from the outer sea compared to the Yushu Dragon King.

It's really a tiny gap, and just this thread is the real difference between clouds and mud!

Therefore, with this understanding, while Chu Weiyang was still attacking like a waterfall, the Taoist continued to observe the evil monk who was evenly matched and constantly resisting him. , Chu Weiyang then had a more terrifying understanding.

The monster in him, at least in maintaining the monster at the peak of his magic power, is especially in his own thinking and imagination!
To be honest, his attack methods are very ordinary, and his interpretation of Tao and Dharma may not be as brilliant as Chu Weiyang's pure and supreme charm.

Even the essence of the magic power displayed by this person is much inferior to the five aggregates and taiyin cultivated by Chu Weiyang's magical powers.And in the face of such a real gap, the people maintained a slight balance of power. It was a truly unfathomable pouring of mana. Only when there were many enemies and few were they evenly matched.

And such a huge amount of mana is poured out in every flash. Due to the long aura of the person, the monster himself, who is at the peak of the permanent mana, becomes more and more terrifying to be swallowed up and refined.

That has exceeded the limit of Chu Weiyang's imagination regarding the matter of refining the law.

And what is beyond the limit of the ordinary yin and yang cycle?It is the yin pole that generates yang, it is the life toward death, it is the magical power of "Taiyin Refining Form" above all other wonderful methods.

This is the magical power of the whale swallowing and refining steps!
And almost, at the moment when Chu Weiyang figured this out, the Taoist carefully sensed his popularity and charm, and at the same time, facing the endless war dance, he stopped in the storm vortex, the strange and evil When the different monks were pouring out massive amounts of misty magic power into the world in a pure and eloquent manner, they especially had enough time to pay attention to the various methods used by Chu Weiyang.

He had already realized in the first moment of the fight that when it came to the ferocity and ruthlessness of the attack, he was far from the opponent of this madman with three heads, six arms and a ghost.

Once you blindly fall into the perspective of whose killing skills are more ferocious and whose Taoism is more subtle, and use your own shortcomings to attack the other's strengths, it is destined to be the beginning of your own downfall and even death.

Therefore, he simply used his strengths and circumvented his weaknesses, and in a truly superior and deceptive manner, used this sheer consumption of massive amounts of mana to instill and eliminate the arrogance of this madman and ghost in the next life.

He has already embarked on the path of refining his body, and is very different from the ordinary weird and evil beasts. This kind of crushing on the mental level makes him complacent.

But soon, just as Chu Weiyang suddenly noticed the monster in this person, he also noticed the "monster" in Chu Weiyang. The expected scene of "flooding" did not exist. It actually happened. How could a beast with such evil characteristics fight evenly in front of the massive amount of magic power he controlled?
The moment such thoughts emerged, and when the person carefully sensed the torrent of Taiyin evil energy, he suddenly felt some aura similar to his own body!

It’s not that the Taoism and charm are the same, but that the realm level is the same!
Sure enough, only the magical power cultivation method can resist the magical power cultivation method!
So, next, for almost ten consecutive breaths of time, all his mind was focused on the dark and yellow storm, which belonged to the side of the mana storm of the evil spirit of the sun. As for the dark mana, he regarded it as the Ordinary obscurity mana.

After all, Chu Weiyang's understanding of "Taiyin Refining" only elevated its essence to the level of supernatural powers. When the Taoist compared the magical powers of "Five Declines of Heaven and Man", he could clearly realize that he had not yet experienced it. Polish "Taiyin Refining" to true perfection.

It is precisely because of this that when this supernatural power is deployed, even at the level of charm, it seems difficult to conceal the essence of supernatural power practice.

Is there going to be an unexpected harvest today?

Almost instantly, the same thoughts emerged in the minds of Chu Weiyang and Zizhen!
And in the same process of observing each other, and in the continuous process of attacking each other like a storm, Chu Weiyang really noticed some faint traces of Tao and Dharma!
It is true that his magic power has been stationed at the top for a long time, but in fact, the aura of the top is not constant, but is accompanied by some long and very subtle fluctuations, so that the change itself of increase or decrease is still "in the top". within the scope of "top".

Every nine breaths, when every nine breaths pass, the person's magical power will be in areas and levels that Chu Weiyang cannot sense, and the wild whale will swallow the vitality of the world, and then return to the true peak in one breath.

However, Chu Weiyang was able to clearly realize where the energy of heaven and earth that he was swallowing came from, and where exactly was the turbid flow itself that was being swallowed and became thinner.

Therefore, in the next very short period of time, Chu Weiyang's fighting became even more intense. The real awe-inspiring murderous intent seemed to make the Taoist lose his mind and pursue victory. The controlled fainting dissipated, and the Taoist began to rely too much on the Taiyin evil energy that was obviously more lethal.

One breath, two breaths, three breaths... six breaths, seven breaths, eight breaths...

Until a certain moment.

During the silent counting process of Chu Weiyang's mind, when the ninth moment came.

When Chu Weiyang clearly and distinctly sensed the process of the poisonous and evil energy from the five yin being dispersed out of him, being swallowed up, and being refined.

During this wanton attack, Chu Weiyang almost vented a lot of the poisonous and evil energy of the five aggregates. In this moment, he used his magical power to incorporate as much of the poisonous and evil energy of the five aggregates into the dim and turbid current. , using the method of magical power, in a flash, all the misty magic power of the person was refined.

The magical power cultivation method is really too sophisticated, and its refining speed is so fast that it is even impossible for people to react.

Therefore, when the poisonous and evil energy of the five aggregates lingers in the three elements of the person's essence, energy, and spirit, and wanders in the origin of Taoism.

In an instant, his complexion became extremely exciting from both the aura and the changing expression.

"Supernatural powers—"

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(End of this chapter)