Yusha

Chapter 709: Five-Hua Silk Book Serving the Bible (Second update!)
In today's twilight world, everything still seems peaceful; Chu Weiyang is stationed in the metaphysical realm, and with the protection of Daoguo Cave, he even has the luxury to continue to separate the soul of the horse-faced monk.

But Chu Weiyang understood that under such peace and harmony, it was actually the most dangerous situation so far since he escaped from the Demon Suppressing Cave.

It seems that there are many coincidences in the restoration of the Three-Yuan Realm to its original appearance, as well as Chu Weiyang's sudden being engulfed at the bottom of the abyss. There are many coincidences in the process of this shocking change in the world.

But when the fate of cause and effect was involved, Chu Weiyang understood the true overall situation of the nine heavens and ten earths at this moment.

The Taoist then came to understand that some things, as early as the antecedents of the long past were planted in the world, all the experiences of the present are actually destined. They are nothing more than following this causal context, and may be due to subtle changes in the process. , resulting in different methods and different people, but they have to deal with the same situation.

If Chu Weiyang had died in the Demon Suppressing Cave in the past, the person currently stationed at the border gate might be the old Dragon King or the Old Snail Sage.

But Chu Weiyang survived that road of death and placed the dojo in the abyss.

So, this person became Chu Weiyang.

This is not only the most dangerous situation for oneself, but also the most dangerous situation in the Sanyuan Ji Zhen Realm!

Chu Weiyang has no chance to return to the Three Yuan Realm at this moment. Once he returns, it means that the crack will reopen, which means that the influx of the dim and turbid current will attract the attention of more new monks.

That is tantamount to luring a wolf into the house.

And once the battlefield really falls into the Three Yuan Realm.

Not to mention that the jade mirror transformed from the Yushu Dragon King is actually the biggest crisis and hidden danger in this world.

Just relying on the elder of the sect cannot protect the people of the world. Ninety-nine percent of the Holy Land and the Great Sect, all cultivators in the world, and all living beings and spirits will suffer. Once the Three Yuan Realm dies, the dojo will be placed in the spiritual world. Qiushan's clan elders probably won't have an overly benign end.

It’s nothing more than an elephant being bitten to death by too many ants in the end…

There is no way back, Chu Weiyang must defend this boundary!

Thinking about it this way, when Chu Weiyang realized that from the moment he was suddenly dragged out of the world, he had no choice, the various strong emotions that Chu Weiyang was originally surging with suddenly disappeared here. Everything disappeared in an instant.

In the face of such a dangerous situation, he regained unprecedented peace and calmness.

Compared with the fear brought by the unknown, the pure life-and-death crisis is difficult to teach Chu Weiyang to have more strong emotions. The ghosts and hardships in the past were enough to teach Chu Weiyang to face the situation with the calmest attitude. The curtain of death that he had passed by time and time again.

Therefore, in this turbulent undercurrent, Chu Weiyang continued to peel off the remaining divine form of his person with a calm attitude.

Gradually, apart from these babbles and nonsense he talked to himself, the memories belonging to the Tao and Dharma he practiced began to emerge in front of Chu Weiyang's eyes little by little.

Obfuscation method.

Regarding using one's own body to teach the Dharma to evolve the hazy scene, one's own body's path comes from the confusion of yin and yang in the heaven and earth.

Chu Weiyang just looked at the memory of the Hunmeng method for a moment, then frowned and completely shattered these memories.

Perhaps, in addition to some secrets unknown to Chu Weiyang, a large part of what was erased by the deliberate divine traumas one after another was the essence and key points of the Hunmeng method.

However, from the principles and charm presented, Chu Weiyang was able to capture the charm of this Tao and Dharma beyond the scope of practice.

Using yin and yang to return to innate nature, using heaven and earth to return to chaos, the charm of this Tao and Dharma is indeed noble and ethereal.

But looking back at the state of the horse-faced monk, we can already see the shortcomings of this misty method.

The so-called practice is more like following the movement of Tao and Dharma. It is not about swallowing the dim and turbid currents and refining this so-called chaotic energy. It is more like actively accepting the erosion of chaotic energy.

Then there is the exquisite operation of Tao and Dharma. At this moment, the technique itself has not played a very good role in sorting out Tao and Dharma.

It's just transportation, it's just absorption, it's just the reverse erosion that seems to be refining.

As a result, the monks gradually became more and more hideous, strange and evil.

And Chu Weiyang can also understand that such a process may be similar to learning and grinding. For those monks who are truly talented and outstanding, they will definitely be able to cut off all kinds of evil phenomena and re-refiner their true nature. It may not be impossible to return to the physical body.

This seems to be an advanced version of the Hunyuan Method of the Taixuan Realm, a Tianwai version.

But Chu Weiyang could predict how many people would be able to reincarnate into human bodies, how many people would die in the process of practicing Tao and Dharma, and how many people would actually be walking on a weird and evil road. The farther you go, the more you practice the Tao, but in the end, you turn from a human into a beast!

This is the true proportion of one "immortal" cultivating the path to ten thousand bones!
Chu Weiyang suddenly stopped outside the sky and was beaten into a "remnant". In the eyes of Chu Weiyang, a remnant of the old cultivator, the so-called charm of the Hunmen method was lost to the lightness of Xuanmen and the lightness of Xuanmen. The thickness of the Yuan Sect is truly a heresy in the path of Taoist cultivation. In comparison, it doesn't seem like practicing Taoism, but more like raising gu with hundreds of millions of beings in a world!

No wonder, no wonder among the messages Chu Weiyang saw, the so-called old cultivators were able to resist the more extensive cultivators of the two "celestial realms" by relying on the realm of Shangqing Yuping.heresy!

A heresy that wastes all natural resources at the root of practicing law!
In just an instant, Chu Weiyang had already established an inherent impression of these so-called new practices.

And precisely because of this, Chu Weiyang became more and more interested in the bizarre and strange spiritual charm of these confusing methods. In the presentation of crazy memories, they became increasingly distorted and unbearable, and he did not want to take another look. .

Even though it was the Hunyuan Method of the past, Chu Weiyang actually had a very in-depth reference from it.

However, the charm of this Hunmen Dharma now makes Chu Weiyang afraid that if he looks at it a few more times, his Taoist heart will be "dirty". Just seeing the meaning of its charm is already Chu Weiyang's exploration of "knowing yourself and knowing the enemy".

And it was precisely like this that all the mental memories similar to this were "divided" by Chu Weiyang one after another.

Gradually, in the human and divine form that became increasingly thin and shadowy, only a faint memory of his soul remained.

At this time, Chu Weiyang no longer had any hope for this.

Because in such a splitting process, Chu Weiyang has gained some experience and can already understand that this part carries the power of the soul of memory, and the place where it exists in the divine form is exactly that Within the scope covered by the traumatic wound is the "rotted" part of the mental memory.

There is a high probability that when Chu Weiyang opened up this mental memory, what he gained and gained insights might be some vague and crazy self-talk, or dreamy and evil "nonsense" about practicing law.

However, the next moment, when Chu Weiyang actually split and peeled off that part of the soul memory.

A certain vivid feeling from the level of spirit and soul suddenly appeared in Chu Weiyang's feelings like never before.

Furthermore, when the mysterious realm of memory is revealed.

It was as if a colorful and supreme treasure had been excavated from the rotten mud. After the mud on it was washed away with water, what was revealed to the eyes of the world was a bright and bright aura that was as clean as new.

It was a scene from the attic of a towering palace.

Through the fleeting window lattice, and beyond the window lattice, the bright sunlight shines on the beautiful scenery of the beautiful and timeless mountains and waters. The Taoist can judge that it is not the beauty that appears in this dim and troubled world. The magnificent mountains and rivers photographed are probably the so-called secluded and mysterious scenery.

In the attic of the palace, there were rows of wooden shelves filled with spiritual light. On the open shelves were stacks of Taoist books and jade slips sealed in glazed treasure boxes.

This is probably the so-called Sutra Pavilion or some other place.

At this moment, following the unprecedented vivid and colorful memory perspective of the horse-faced Taoist, the Taoist walked through the rows of wooden frames with a gentle and brisk pace, until finally, when the Taoist reached the deepest part of the Buddhist scriptures hall. .

Deep in the empty Taoist hall, a bronze incense burner that was taller than two people stood. The incense burner was hollowed out with winding cloud patterns. At this moment, the winding smoke was steaming from the incense burner.

And at the end of the steaming smoke, when the Taoist looked up, what he saw was a silk book hanging high in the mist of spiritual clouds condensed by smoke and dust.

When I looked carefully, the originally gray smoke and dust dimly appeared in five colors under the sunlight outside the window. And in the mist of the spiritual cloud, the mist threads were smeared with five colors of spiritual light. It spins around, and at first glance, it almost looks like a dragon spinning around.

Then, when Chu Weiyang followed the Taoist's gaze to the silk book, in an instant, the ancient seal characters with iron and silver hooks on it were reflected in Chu Weiyang's field of vision one after another.

The seal script was very old, but Chu Weiyang still recognized it. It was some kind of variation of the ancient seal script that Chu Weiyang had comprehended in the past that recorded the Divine Power Sutra.

"Qingcheng Patriarch Yuanshuo Huangji Five Flowers and Ten Thousand Dragons Enshrine the Holy Dao Sutra"

And at this moment, when the ancient seal characters with iron paintings and silver hooks on the silk book were all reflected in Chu Weiyang's mind, and then in Chu Weiyang's memory, the torrent of memories intertwined, and he contemplated the mysterious realm of reality, non-illusion, and existence. Then all the seal characters and the charm on the silk book were imprinted on it.

In an instant, within the power of the soul that still remained in the divine form, one after another the talismans and seal patterns of the Yin Ming Dao emerged one after another.

Those seal patterns intertwined into chains that penetrated the power of the soul, and then followed the intertwining of each other to form a strange and supreme Yinming magic circle.

And all his mental memories related to the insight into this silk book were protected and sealed in this Yinming magic circle.

At this moment, as the silk book was seen by Chu Weiyang, the remaining aura of the Yin Ming Array was stimulated, and in this flash, everything turned into powder and disappeared.

This change is astonishing.

On the spot, Chu Weiyang stared blankly at the powdery dust that the power of the soul turned into.

The horse-faced monk's divine form could no longer come back to life to say anything, but just looking at the gradually dimming powder itself, for no reason, Chu Weiyang felt some kind of silent sadness seeping out of the coldness.

(End of this chapter)