Yusha

Chapter 707 The sun and moon hang in the nine heavens and ten earth (fourth update!)
And the moment Chu Weiyang let out such a long sigh, the Taoist's figure suddenly landed on the top of Langxiao Mountain on Lingfu Island from the dome of the dojo cave.

The moment he stood on the five-color soil altar, when Chu Weiyang raised his hand, the golden and red flags shone beside Chu Weiyang. As the flags swayed, countless Langhuan seal patterns were displayed. They all soared into the sky and suddenly plunged into the rolling clouds.

In an instant, the white clouds and mist turned into apricot yellow color under the horizontal spread of the Feng Shui Kanyu Talisman array.

The moment the orange halo spread across the sky, the feng shui talisman arrays circled and circled one after another. When I looked again, the rolling and boiling sea of ​​orange clouds circled and illuminated. It looks like a whirlpool in the eye of the sea.

In the past, Chu Weiyang once relied on the supreme trend of heaven and earth that reflected the vortex of the sea eye to isolate the Five Elements Sect's leader from following the induction of cause and effect.

Now, the same principle of means is deployed by Chu Weiyang with more subtle means. In an instant, all the karma and luck in this huge dojo cave are locked by Chu Weiyang in this rolled-up place. Under the vortex of the sea eye of the layer of yellow clouds!
Immediately afterwards, on the vast mist outside Lingfu Island, gray mist suddenly rose up. At the end of the mist, a hazy mysterious scene appeared in the world. It was the cloud boat of hundreds of realms hanging alone in the world, and at this moment During this time, Shi Yuting stopped at the head of the boat.

As the lotus seals were knocked down one after another, almost instantly, the different hundred flower sumeru magic arrays all wrapped up with Peiran's sumeru power and soared into the sky. In an instant, they turned into black gauze. The Sumeru curtain suddenly merged into the Sumeru barrier of the dojo cave.

It depends on this, on that, and then on the realm of Sumeru's way, isolating the inner and outer heaven and earth.

At the same time, Chu Weiyang raised his hand again, and the moment the Langxiao Jade Seal was revealed, it was suddenly enveloped with a powerful aura of heavenly wisdom, and suddenly it appeared on the top of Langxiao Mountain as a cloud of luck, rolling thickly. Among the lucky clouds, the fortune-tightening treasures are intertwined and resonating with the towering Langxiao Mountain.

In an instant, 15 black and white auras of light shone through the hole, and among the rolling clouds of luck, the luck dragons appeared one after another, with six yin lines and nine yang lines, 15 dragons wandering in the luck. In Qingyun, the yin and yang of the dojo are reenacted.

In the end, it was the sea of ​​clouds and blue sky talisman pen that fell from the heavenly source of Qingyun, attracting 15 dragons to linger one after another. In an instant, Chu Weiyang suddenly felt that the top of Langxiao Mountain and the altar of five-color earth had all escaped into the mysterious and pure world of Taoism on the other side.

There is no distinction between reality and illusion in that world. Chu Weiyang's true form and wonderful Tao exist in the world, and Chu Weiyang's two volumes of Taoism have never collapsed. Then this world where Tao and Dharma are opened will always exist in reality and reality. Other than the strokes!

In this way, Chu Weiyang breathed a sigh of relief and at the same time, his whole body also completely relaxed.

Facing the unknown, all caution is worth it.

At this moment, Chu Weiyang has exhausted all the means he can use. If in this situation, he can still teach people to sense something from the air and use this to find his whereabouts, then it means that Chu Weiyang The moment Weiyang was carried out of the sky, everything was doomed.

That was the will of heaven that Chu Weiyang's way and law could not compete with.

At this moment, Chu Weiyang looked around in all directions. Everything in the spiritual mountains and beautiful waters was as usual. Even the outermost metaphysical realm had not been shaken by all Chu Weiyang's Tao and Dharma.

And it was in this state that Chu Weiyang fell into deep trance for a long time, until he was running Tao and Dharma, and the torrent of Taiyin evil energy melted away all the spiritual energy smelted by the horse-faced monk. They were all filled into the three great orifices, and Chu Weiyang's steadily rising cultivation level finally came to an abrupt end.

The Taoist then opened his eyes, and in the still-as-usual world, he flipped his hand and held up the Xuanzhen Baojian.

In an instant, on the treasure mirror, talismans and seal patterns of the evil spirit appeared one after another.

The black gold chains condensed with Yinsha seal patterns twisted and intertwined with each other to form a cage, and within the confinement of the cage, the horse-faced Taoist had completely restored his human form.

But when Chu Weiyang looked at it carefully at this moment, he couldn't help but frown slightly.

Even after crossing the curtain between life and death, some strange and evil appearances have disappeared, but the experience of Taoist Horse Face means that there are some lasting traumas that cannot be eliminated even by the cycle of life and death - —

On the Taoist's divine form, there were two ferocious wounds that tore his body apart one after the other. The wounds were very deep, and even at the deepest point, the injury itself had affected his soul.

This means that ordinary methods that rely on Yin Ming Dao methods can no longer awaken the human divine form, and some kind of witchcraft secret method similar to asking ghosts and gods cannot communicate with the true spirit.

The moment a person dies, his or her divine form "dies" again at the level of the Yin Ming divine form.

And Chu Weiyang could also understand that these two wounds, one after the other, were the root cause of the horse-faced monk being extremely ill at the divine level and talking to himself for a long time during his lifetime.

This may be an irreversible process that begins with subtle lesions. This may be the long-term impact of the twilight and turbulent times on the erosion of the human body, body, spirit, energy, and spirit. This may also be the Taoism of the Huanghua Sect. A self-destructive act that had to be made in the process of transforming into Hunmeng Mana.But Chu Weiyang is more inclined to believe that there is a deeper conspiracy behind such trauma. Because of this, even if the horse-faced monk dies and then falls into the hands of a monk like Chu Weiyang who is good at using the method of the underworld, It is impossible to pry into the mystery of the marrow, the long-term rupture of the wound, and the spread of the injury in the divine form and the long-term erosion.

As a result, a large part of the memory in this terminally ill soul is damaged and irreversible.

Only the dead can keep secrets, and the same is true for Yin spirits and gods.

Sure enough, when Chu Weiyang's thoughts were slightly turbulent, and then when the talisman and seal patterns on the Xuanzhen treasure mirror that Yinming Guisha knew were all turned into a torrent, pouring into the wound tube existing in the god's form, and then... Little by little, the divine form is separated, and under the light of the precious light hole of the Xuanzhen Baojian, the light and shadow of memory contained in each strand of spiritual light are revealed.

As expected, when following the two wounds in succession and digging deeper, it was the part of the soul power that had been eroding and festering in the wounds of the divine essence for a long time.

No complete memory can be reflected on it, only a few babbles are left, and even these babbles themselves are too messy to form words.

Gradually, with the removal of these "carrion", the afterglow of the trauma still exists, but the part where the light and shadow of the memory can be more or less completely presented. When Chu Weiyang frowned and looked at it, the light and shadow revealed Among them, there is a lot of meaningless "self-talk".

And in the light of time, this memory of time sometimes feels that it has a long and narrow horse face, sometimes feels that it has a green face and fangs, and sometimes feels that it has a sharp mouth and monkey cheeks.

Everything seems so chaotic despite being in order.

But at this moment, even though the crazy soliloquy was ninety-nine times meaningless nonsense, Chu Weiyang still frowned, never missing the reflection of every ray of soul memory.

Soon, Chu Weiyang's brows began to relax.

Just like when Chu Weiyang stopped in the metaphysical realm earlier and found a lot of useful words for himself in the gossips of the horse-faced monk for a few breaths.

At this moment, Chu Weiyang, after eliminating ninety-nine percent of the nonsense, found in the nooks and crannies some useful conversations in his soliloquy in certain situations.

At least at this moment, Chu Weiyang, who had known the theory of "Nine Heavens and Ten Earths" for a long time, finally understood at this moment which nine heavens are the nine heavens and which ten lands are the ten lands. These people who were originally in the nine heavens and ten earths Honesty is a common thing among monks and has never been included in the text. Now it is like a secret, and it is known to Chu Weiyang.

In the memory of the horse-faced monk, when the Nine Heavens and Ten Earths existed in the past, the realms were closely connected, with the ten Earths below, circling each other, and supporting the realm of the Nine Heavens.

These ten places are: the small realm of pure emptiness, the great realm of emptiness, the realm of Taixuan total truth, the realm of three-element extreme truth, the realm of treasure immortals and nine chambers, the realm of Shangqing Yuping, and the realm of Zhu Mingyaozhen. The realm of the golden altar, the realm of Huayang, the realm of Zuo Shen’s secluded space, the realm of Cheng De Yin Xuan.

And above these ten lands, the two realms that are connected with each other hold up one day each. These five heavens are: Yuanxu Taiyi Heaven, Yiqi Taichu Heaven, Yanxuan Taishi Heaven, and Ganxuan Taishi Heaven. Ling Tai Su Tian, ​​Tao Xiang Tai Chi Tian.

If there are more than five days, then there will be three more days, which are: Taiqing Dachitian, Yuqingqingweitian, and Shangqingyu Yutian.

Finally, there is the heaven in the sky, the Taiyi Jade Emperor!
Nine days and ten places!

This is the Nine Heavens and Ten Lands that once stood in this twilight world!
It was something Chu Weiyang could hardly imagine, the majestic and prosperous vast world of Nine Heavens and Ten Earths!

At that time, countless cultivators were wandering among the nine heavens and ten earths. Tao and Dharma spread to all walks of life, and the geniuses and monsters competed with each other all over the world!
But obviously, such vastness and magnificence, such majesty and prosperity, everything can only be reflected in Chu Weiyang's imagination.

At least today's San Yuan Ji Zhen Realm, as well as the interconnected Tai Xuan Zhen Real Realm, are no longer so vast and prosperous.

Generations of geniuses and monsters have all stopped at the golden elixir realm.

The gates collapsed and the barriers overlapped.

Nine days have been destroyed!Ten places are incomplete!
The old monks have become remnants, and the new monks are strange and evil.

This is the message that the monks of the Three Yuan Realm suddenly heard when they stopped outside the sky again after endless years passed!
(End of this chapter)